{"id":2135,"date":"2019-02-03T20:00:56","date_gmt":"2019-02-03T20:00:56","guid":{"rendered":"https:\/\/www.morskoj-sobor.lv\/o-sovremennom-cheloveke\/"},"modified":"2019-02-03T20:16:47","modified_gmt":"2019-02-03T20:16:47","slug":"par-musdienu-cilveku","status":"publish","type":"post","link":"https:\/\/www.morskoj-sobor.lv\/lv\/par-musdienu-cilveku\/","title":{"rendered":"Par m\u016bsdienu cilv\u0113ku – Izlaidums \u2116 4, 2013 gada"},"content":{"rendered":"\t\t
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Ar Visaugstisv\u0113t\u012bt\u0101 R\u012bgas un visas Latvijas<\/span><\/p>

Metropol\u012bta Aleksandra sv\u0113t\u012bbu<\/span><\/p>

NIKOLAJA V\u0112STNESIS<\/strong>\u00a0<\/strong><\/span><\/p>

SV\u0112T\u0100 NIKOLAJA J\u016aRAS KATEDR\u0100LES<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Par m\u016bsdienu cilv\u0113ku <\/strong><\/span><\/p>

\u00a0\u201cPatreiz izdz\u012bvojamie gadi ir \u013coti gr\u016bti un \u013coti b\u012bstami,<\/span><\/p>

bet, beigu beig\u0101s, uzvar\u0113s Kristus\u201d<\/span><\/p>

Sv\u0113t\u0101 kalna sv\u0113tais v\u012brs \u00a0Pa\u012bsijs<\/span><\/p>

\u00a0<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Sv\u0113tais Sv\u0113t\u0101 kalna sv\u0113tais v\u012brs Paisijs par m\u016bsdienu cilv\u0113ku sprie\u017e uztraukti, bet ar optimismu: \u201cM\u016bsu laikmet\u0101 liel\u0101k\u0101 da\u013ca cilv\u0113ku ir pasaul\u012bgi izgl\u012btoti un traucas ar lielu pasaul\u012bgu \u0101trumu. Bet t\u0101 k\u0101 vi\u0146iem nav Dievbij\u012bbas \u2013 \u201cbet gudr\u012bbas s\u0101kums ir Dieva bij\u0101\u0161ana\u201d (PS 111,10), t\u0101d\u0113\u013c vi\u0146iem nav brem\u017eu, un ar t\u0101du \u0101trumu, bez bremz\u0113m, vi\u0146i sac\u012bkstes beidz bezdiben\u012b. Cilv\u0113ki ir \u013coti nor\u016bp\u0113ju\u0161ies par gr\u016bt\u012bb\u0101m un liel\u0101ko da\u013cu ir novesti l\u012bdz apdullumam. Vi\u0146i ir pazaud\u0113ju\u0161i savu orientieri un pa mazam iet uz to, ka nesp\u0113j sevi kontrol\u0113t. Ja pat tie, kuri atbrauc uz Sv\u0113to kalnu ir tik \u013coti uztraukti un jucekl\u012bgi, tik nemiera pilni, tad padom\u0101jiet, k\u0101di ir citi, kuri ir att\u0101lin\u0101ti no Dieva, no Bazn\u012bcas!\u00a0<\/span><\/p>

Vis\u0101s valst\u012bs ir redzama v\u0113tra, liels apjukums! Nelaim\u012bg\u0101 pasaule – lai Dievs izstiepj Savu roku! – verd k\u0101 \u0101tri v\u0101r\u0101mais katls. Un skatieties, ko dara tie, kuriem ir vara! Safabric\u0113 \u2013 safabric\u0113, met visu katl\u0101, bet tas jau svilpj! Dr\u012bz izlidos v\u0101rstulis. Es teicu k\u0101dam cilv\u0113kam, kur\u0161 ie\u0146\u0113ma augstu amatu: \u201cK\u0101d\u0113\u013c j\u016bs nepiev\u0113r\u0161at uzman\u012bbu da\u017e\u0101m liet\u0101m? Pie k\u0101 tas noved\u012bs?\u201d Vi\u0146\u0161 man atbild\u0113ja: \u201cT\u0113vs, no s\u0101kuma \u013caunums bija k\u0101 mazs sniedzi\u0146\u0161, bet tagad tas ir p\u0101rv\u0113rties par lav\u012bnu. Pal\u012bdz\u0113t var tikai br\u012bnums\u201d. Bet da\u017ei ar veidu, k\u0101d\u0101 vi\u0146i grib uzlabot situ\u0101ciju, padara \u013caunuma lav\u012bnu v\u0113l liel\u0101ku. T\u0101 viet\u0101, lai pie\u0146emtu noteiktus m\u0113rus attiec\u012bb\u0101 uz izgl\u012bt\u012bbu, audzin\u0101\u0161anu, kaut ko izlabotu, vi\u0146i dara v\u0113l slikt\u0101k…<\/span><\/p>

\u0160odienas pasaul\u0113 ir \u013coti daudz d\u0113moniska. S\u0101tans ir izv\u0113rsies ne pa jokam, jo m\u016bsdienu cilv\u0113ki vi\u0146am ir devu\u0161i daudz ties\u012bbu. Cilv\u0113ki tiek pak\u013cauti briesm\u012bgai d\u0113monu iedarb\u012bbai. K\u0101ds cilv\u0113ks to paskaidroja \u013coti pareizi. \u201cAgr\u0101k, \u2013 saka, \u2013 d\u0113moni nodarboj\u0101s ar \u013caud\u012bm, bet tagad tie ar vi\u0146iem nenodarbojas. Vi\u0146i tos izved uz (savu) ce\u013cu un saka atvadu v\u0101rdus: \u201cNe spalvu, ne asakas !\u201d. Bet \u013caudis brien pa \u0161o ce\u013cu pa\u0161i\u201d. Tas ir briesm\u012bgi. Skatieties, d\u0113moni Gadarejas valst\u012b pal\u016bdza Kristum at\u013cauju ieiet c\u016bk\u0101s, jo c\u016bkas nedeva d\u0113monam ties\u012bbas par sevi un vi\u0146am nebija ties\u012bbas ieiet vi\u0146\u0101s bez at\u013caujas…<\/span><\/p>

Ja \u013caudis vismaz aizietu pie gar\u012bg\u0101 t\u0113va un no\u017e\u0113lotu gr\u0113kus, tad pazustu d\u0113monisk\u0101 iedarb\u012bba un vi\u0146i atkal var\u0113tu dom\u0101t. Tagad d\u0113monisk\u0101s iedarb\u012bbas d\u0113\u013c vi\u0146i nav sp\u0113j\u012bgi pat dom\u0101t ar galvu. Gr\u0113ku no\u017e\u0113la, gr\u0113ks\u016bdze at\u0146em d\u0113monam ties\u012bbas uz cilv\u0113ku. Nesen uz Sv\u0113to kalnu atbrauca k\u0101ds burvis. Ar kaut k\u0101d\u0101m burvju mieti\u0146iem un t\u012bkli\u0146iem vi\u0146\u0161 aizsprostoja vien\u0101 viet\u0101 visu ce\u013cu, kas veda uz manu celli. Ja tur ietu k\u0101ds cilv\u0113ks, kur\u0161 neb\u016btu izs\u016bdz\u0113jis gr\u0113kus, vi\u0146\u0161 ciestu, pat neapzinoties cie\u0161anu iemeslu. Ieraugot uz ce\u013c\u0101 \u0161os burvja slazdus, es sevi apz\u012bm\u0113ju ar krusta z\u012bmi un g\u0101ju p\u0101ri, visu saraujot. P\u0113c tam uz celli atn\u0101ca pats burvis. Vi\u0146\u0161 man past\u0101st\u012bja par visiem saviem nodomiem un sadedzin\u0101ja savas gr\u0101matas.<\/span><\/p>

S\u0101tanam nav nek\u0101da sp\u0113ka un varas par tic\u012bgu cilv\u0113ku, kur\u0161 iet bazn\u012bc\u0101, no\u017e\u0113lo gr\u0113kus, sa\u0146em Sv\u0113to Vakar\u0113dienu. S\u0101tans tikai rej uz t\u0101du cilv\u0113ku k\u0101 suns bez zobiem. Ta\u010du vi\u0146am ir liela vara p\u0101r cilv\u0113ku, kur\u0161 netic un kur\u0161 ir devis tam varu par sevi. \u0160\u0101du cilv\u0113ku d\u0113mons var saplos\u012bt- \u0161aj\u0101 gad\u012bjum\u0101 vi\u0146am ir zobi un vi\u0146\u0161 ar tiem sp\u012bdzina nelaim\u012bgo. S\u0101tanam ir par dv\u0113seli t\u0101das ties\u012bbas, k\u0101das vi\u0146a tam ir devusi…\u201d\u00a0<\/span><\/p>

Kur tad ir \u0161\u012b satrauco\u0161\u0101 st\u0101vok\u013ca saknes?<\/span><\/p>

Pievienotaj\u0101 lapi\u0146\u0101, kuras autors iesp\u0113jams ir Allens Dalles (http:\/\/topwar.ru\/6708-plan-dallesa-dlya-sssr.html), ir par\u0101d\u012bti pas\u0101kumi un metodes, kam j\u0101noved l\u012bdz Krievijas izn\u012bcin\u0101\u0161anai gar\u012bgas un mor\u0101las cilv\u0113ku degrad\u0101cijas ce\u013c\u0101. \u0160\u012bs lapi\u0146as otraj\u0101 pus\u0113 ir par\u0101d\u012bta paredzamo \u201cr\u012bc\u012bbu\u201d un darb\u012bbu sh\u0113ma, kas nenov\u0113r\u0161ami ved uz n\u0101cijas izmir\u0161anu. Sh\u0113mas autors nav nosaukts, bet t\u0101 ir l\u012bdz\u012bga lapi\u0146\u0101 izteikto domu turpin\u0101jumam un preciz\u0113jumam.<\/span><\/p>

Patreiz notieko\u0161ajos notikumos ar neapbru\u0146otu aci ir redzamas autoru un \u0161o viltus pilno pl\u0101nu un domu \u012bstenot\u0101ju pan\u0101kumu paz\u012bmes. Ir j\u0101atz\u012bm\u0113, ka cilv\u0113kiem, kuri \u201csp\u0113l\u0113\u201d \u0161\u0101du \u201csp\u0113li\u201d, ir gr\u016bti ierobe\u017eot t\u0101s \u013caundab\u012bgo iedarb\u012bbu ar vienu tautu. Neizb\u0113gami cie\u0161 ar\u012b citas, tai skait\u0101 ar\u012b \u0161\u012bs \u201csp\u0113les\u201d autoru l\u012bdzpilso\u0146i.<\/span><\/p>

\u00a0\u201cSp\u0113le\u201d ir \u013coti b\u012bstama, t\u0101 ir sp\u0113le ar n\u0101vi. Nedr\u012bkst b\u016bt bezdarb\u012bb\u0101. Ir j\u0101rea\u0123\u0113. K\u0101 j\u0101rea\u0123\u0113? Nav gr\u016bti iev\u0113rot, ka lapi\u0146\u0101 un sh\u0113m\u0101 par\u0101d\u012btie veidi un pl\u0101ni ir piln\u012bgi gr\u0113c\u012bgi, uzspiesti, tum\u0161\u0101s \u013caunuma jomas, kritu\u0161o garu priek\u0161\u0101 pateikti. T\u0101d\u0113\u013c ir ac\u012bmredzams, ka j\u0101c\u012bn\u0101s ar Dieva pal\u012bdz\u012bbu.<\/span><\/p>

Mums pied\u0101v\u0101 organiz\u0113tu noziedz\u012bbu, bet m\u0113s organiz\u0113ti uzs\u0101ksim pret to c\u012b\u0146u.<\/span><\/p>

Mums pied\u0101v\u0101 alkoholismu, narkotikas, bet m\u0113s t\u0101s nepie\u0146emsim.<\/span><\/p>

Mums pied\u0101v\u0101 dzimumu izvirt\u012bbas, nek\u0101rt\u012bbu \u0161aj\u0101 jom\u0101, bet m\u0113s glab\u0101sim tikum\u012bbu l\u012bdz laul\u012bbai un laul\u012bb\u0101. M\u0113s uztic\u0113sim Dievam lemt, cik mums vajag b\u0113rnu, nenogalin\u0101sim tos ar abortiem, ar pretapaug\u013co\u0161an\u0101s l\u012bdzek\u013ciem.<\/span><\/p>

Mums pied\u0101v\u0101 laul\u012bbas \u0161\u0137ir\u0161anas, bet m\u0113s sarg\u0101sim un stiprin\u0101sim \u0123imenes.<\/span><\/p>

Un visu \u013caunumu, ko mums pied\u0101v\u0101, m\u0113s ar riebumu noraid\u012bsim, t\u0101 viet\u0101 s\u0101ksim iev\u0113rot un s\u0113t labo. V\u0113rs\u012bsimies pie Dieva un Vi\u0146\u0161 v\u0113rs\u012bsies pie mums, s\u0101ks mums pal\u012bdz\u0113t. No\u017e\u0113losim savus gr\u0113kus un Kungs piedos un atcels peln\u012bto sodu.<\/span><\/p>

St\u0101voklis ir trauksmains. Neviens nedr\u012bkst palikt vienaldz\u012bgs. Vai nu ar Dieva pal\u012bdz\u012bbu \u2013 tautas atdzim\u0161ana un gl\u0101b\u0161ana m\u016b\u017e\u012bgai dz\u012bvei, vai nu saska\u0146\u0101 ar s\u0101tana padomu \u2013 verdz\u012bba gr\u0113kam, izmir\u0161ana, un elle m\u016b\u017e\u012bb\u0101.<\/span><\/p>

Lai Dievs mums dod sapr\u0101tu izdar\u012bt pareizu izv\u0113li!<\/span><\/p>

\u00a0<\/p>

Skat. Pielikumu.<\/span><\/p>

\u00a0<\/p>

\u00a0<\/p>

Pielikums<\/span><\/p>

DALLESA PL\u0100NS PSRS<\/strong><\/span><\/p>

\u00a0(Pl\u0101n\u0101, par kura autoru tiek uzskat\u012bts Dalless, ir uzr\u0101d\u012btas galven\u0101s paz\u012bmes m\u016bsu gar\u012bgai un mor\u0101lai degrad\u0101cijai un veidi k\u0101 izn\u012bcin\u0101t Krieviju)<\/span><\/p>

Allans Dalless (1893-1969) str\u0101d\u0101ja ASV Centr\u0101laj\u0101 izmekl\u0113\u0161anas p\u0101rvald\u0113 (CIP)no t\u0101s dibin\u0101\u0161anas 1947. gad\u0101. 1942.-1945 gados vad\u012bja politisko izl\u016bko\u0161anas dienestu Eirop\u0101, bija CIP direktors 1953.-1961. gados. Viens no izl\u016bko\u0161anas un spiegu diversantu darb\u012bbas organiz\u0113t\u0101jiem pret PSRS un cit\u0101m soc. valst\u012bm, \u201caugst\u0101 kara\u201d ideologs.<\/em><\/span><\/p>

\u00a0<\/em><\/span><\/p>

\u00a0\u201cBeigsies kar\u0161, viss kaut k\u0101 nok\u0101rtosies. Un m\u0113s visu, kas mums ir, \u2013 zeltu, visu materi\u0101lo sp\u0113ku virz\u012bsim uz cilv\u0113ku ap\u0161mauk\u0161anu un apmu\u013c\u0137o\u0161anu!<\/span><\/p>

Cilv\u0113ku smadzenes, apzi\u0146a ir sp\u0113j\u012bga izmain\u012bties. Ies\u0113jot tur haosu, m\u0113s neman\u0101mi nomain\u012bsim vi\u0146u v\u0113rt\u012bbas uz viltot\u0101m un piespied\u012bsim vi\u0146us tic\u0113t \u0161\u012bm viltotaj\u0101m v\u0113rt\u012bb\u0101m. K\u0101? M\u0113s atrad\u012bsim sev l\u012bdz\u012bgi dom\u0101jo\u0161os, savus sabiedrotos pa\u0161\u0101 Krievij\u0101.<\/span><\/p>

Epizode p\u0113c epizodes tiks izsp\u0113l\u0113ta grandioza p\u0113c sava m\u0113roga pa\u0161as nepak\u013c\u0101v\u012bg\u0101k\u0101s uz zemes tautas boj\u0101ejas tra\u0123\u0113dija, t\u0101s neatgriezeniska gal\u012bga pa\u0161apzi\u0146as dz\u0113\u0161ana. No literat\u016bras un m\u0101kslas, piem\u0113ram, m\u0113s pak\u0101peniski izn\u012bd\u0113sim vi\u0146u soci\u0101lo b\u016bt\u012bbu, atm\u0101c\u012bsim m\u0101ksliniekus, pan\u0101ksim vi\u0146u v\u0113lmes nodarboties ar t\u0113lot\u0101jm\u0101kslu, to procesu p\u0113t\u012b\u0161anu, kas notiek tautas masu dzi\u013cumos, izbeig\u0161anos. Literat\u016bra, te\u0101tris, kino \u2013 \u00a0viss att\u0113los un slav\u0113s pa\u0161as zem\u0101k\u0101s cilv\u0113ku j\u016btas. M\u0113s vis\u0101dos veidos uztur\u0113sim t\u0101 sauktos m\u0101ksliniekus, kuri s\u0101ks ies\u0113t un iedz\u012bt cilv\u0113ku apzi\u0146\u0101 seksa kultu, vardarb\u012bbu, sadismu, nodev\u012bbu \u2013 \u00a0ar v\u0101rdu sakot, visa veida netikl\u012bbu. Valsts p\u0101rvald\u0113 m\u0113s izveidosim haosu un nek\u0101rt\u012bbu.\u00a0\u00a0\u00a0<\/span><\/p>

M\u0113s neman\u0101mi, bet akt\u012bvi veicin\u0101sim ier\u0113d\u0146u, kuku\u013cu \u0146\u0113m\u0113ju st\u016brgalv\u012bbu un bezprincipialit\u0101ti. Birokr\u0101tisms un vilcin\u0101\u0161an\u0101s tiks uzskat\u012bti par tikumu. God\u012bgums un krietnums tiks apsmieti un k\u013c\u016bs nevienam nevajadz\u012bgi, k\u013c\u016bs par pag\u0101tnes paliek\u0101m. Rupj\u012bbu un nekaun\u012bbu, melus un kr\u0101p\u0161anu, alkoholismu un narkom\u0101niju, dz\u012bvnieciskas bailes vienam no otra, nekautr\u012bbu, nodev\u012bbu, nacion\u0101lismu un tautu ienaidu, visupirms naidu\u00a0 pret krievu tautu \u2013 to visu m\u0113s veikli un neman\u0101mi kultiv\u0113sim, tas viss kupli uzzied\u0113s.<\/span><\/p>

Un tikai nedaudzi, pavisam nedaudzi noprat\u012bs vai pat saprat\u012bs, kas notiek. Bet t\u0101dus cilv\u0113kus m\u0113s noliksim bezpal\u012bdz\u012bbas st\u0101vokl\u012b, p\u0101rv\u0113rt\u012bsim par apsmieklu, atrad\u012bsim veidu k\u0101 vi\u0146us apmelot un atz\u012bt par sabiedr\u012bbas padiben\u0113m. Izrausim gar\u012bgas saknes, vulgariz\u0113sim un izn\u012bcin\u0101sim tautas mor\u0101les pamatus. T\u0101da veida m\u0113s sa\u0161\u0137ob\u012bsim paaudzi aiz paaudzes. S\u0101ksim iedarboties uz \u013caud\u012bm no b\u0113rn\u012bbas, jaun\u012bbas gadiem, galveno likmi vienm\u0113r liksim uz jaunatni, s\u0101ksim sadal\u012bt, samait\u0101t, pagremd\u0113t to. M\u0113s no vi\u0146iem iztais\u012bsim cini\u0137us, trivi\u0101lus cilv\u0113kus, kosmopol\u012btus. L\u016bk t\u0101 m\u0113s to izdar\u012bsim\u201d.\u00a0<\/span><\/p>

Autors a. Dalless. \u201cP\u0101rdomas par amerik\u0101\u0146u p\u0113ckara doktr\u012bnas pret PSRS realiz\u0101ciju\u201d, 1945<\/em><\/span><\/p>

\u00a0<\/p>

Pielikums<\/span><\/p>

\"\"<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Par m\u016bsdienu cilv\u0113ku \u00a0\u201cPatreiz izdz\u012bvojamie gadi ir \u013coti gr\u016bti un \u013coti b\u012bstami, bet, beigu beig\u0101s, uzvar\u0113s Kristus\u201d Sv\u0113t\u0101 kalna sv\u0113tais v\u012brs \u00a0Pa\u012bsijs Sv\u0113tais Sv\u0113t\u0101 kalna sv\u0113tais v\u012brs Paisijs par m\u016bsdienu cilv\u0113ku sprie\u017e uztraukti, bet ar optimismu: \u201cM\u016bsu laikmet\u0101 liel\u0101k\u0101 da\u013ca cilv\u0113ku ir pasaul\u012bgi izgl\u012btoti un traucas ar lielu pasaul\u012bgu \u0101trumu. Bet t\u0101 k\u0101 vi\u0146iem nav Dievbij\u012bbas \u2013 \u201cbet gudr\u012bbas s\u0101kums ir Dieva bij\u0101\u0161ana\u201d (PS 111,10), t\u0101d\u0113\u013c vi\u0146iem nav brem\u017eu, un ar t\u0101du \u0101trumu, bez bremz\u0113m, vi\u0146i sac\u012bkstes beidz bezdiben\u012b. Cilv\u0113ki ir \u013coti nor\u016bp\u0113ju\u0161ies par gr\u016bt\u012bb\u0101m un liel\u0101ko da\u013cu ir novesti l\u012bdz apdullumam. Vi\u0146i ir pazaud\u0113ju\u0161i savu orientieri un pa mazam iet uz to, ka nesp\u0113j sevi kontrol\u0113t. Ja pat tie, kuri atbrauc uz Sv\u0113to kalnu ir tik \u013coti uztraukti un jucekl\u012bgi, tik nemiera pilni, tad padom\u0101jiet, k\u0101di ir citi, kuri ir att\u0101lin\u0101ti no Dieva, no Bazn\u012bcas! Vis\u0101s valst\u012bs ir redzama v\u0113tra, liels apjukums! Nelaim\u012bg\u0101 pasaule – lai Dievs izstiepj Savu roku! – verd k\u0101 \u0101tri v\u0101r\u0101mais katls. Un skatieties, ko dara tie, kuriem ir vara! Safabric\u0113 \u2013 safabric\u0113, met visu katl\u0101, bet tas jau svilpj! Dr\u012bz izlidos v\u0101rstulis. Es teicu k\u0101dam cilv\u0113kam, kur\u0161 ie\u0146\u0113ma augstu amatu: \u201cK\u0101d\u0113\u013c j\u016bs nepiev\u0113r\u0161at uzman\u012bbu da\u017e\u0101m liet\u0101m? Pie k\u0101 tas noved\u012bs?\u201d Vi\u0146\u0161 man atbild\u0113ja: \u201cT\u0113vs, no s\u0101kuma \u013caunums bija k\u0101 mazs sniedzi\u0146\u0161, bet tagad tas ir p\u0101rv\u0113rties par lav\u012bnu. Pal\u012bdz\u0113t var tikai br\u012bnums\u201d. Bet da\u017ei ar veidu, k\u0101d\u0101 vi\u0146i grib uzlabot situ\u0101ciju, padara \u013caunuma lav\u012bnu v\u0113l liel\u0101ku. T\u0101 viet\u0101, lai pie\u0146emtu noteiktus m\u0113rus attiec\u012bb\u0101 uz izgl\u012bt\u012bbu, audzin\u0101\u0161anu, kaut ko izlabotu, vi\u0146i dara v\u0113l slikt\u0101k… \u0160odienas pasaul\u0113 ir \u013coti daudz d\u0113moniska. S\u0101tans ir izv\u0113rsies ne pa jokam, jo m\u016bsdienu cilv\u0113ki vi\u0146am ir devu\u0161i daudz ties\u012bbu. Cilv\u0113ki tiek pak\u013cauti briesm\u012bgai d\u0113monu iedarb\u012bbai. K\u0101ds cilv\u0113ks to paskaidroja \u013coti pareizi. \u201cAgr\u0101k, \u2013 saka, \u2013 d\u0113moni nodarboj\u0101s ar \u013caud\u012bm, bet tagad tie ar vi\u0146iem nenodarbojas. Vi\u0146i tos izved uz (savu) ce\u013cu un saka atvadu v\u0101rdus: \u201cNe spalvu, ne asakas !\u201d. Bet \u013caudis brien pa \u0161o ce\u013cu pa\u0161i\u201d. Tas ir briesm\u012bgi. Skatieties, d\u0113moni Gadarejas valst\u012b pal\u016bdza Kristum at\u013cauju ieiet c\u016bk\u0101s, jo c\u016bkas nedeva d\u0113monam ties\u012bbas par sevi un vi\u0146am nebija ties\u012bbas ieiet vi\u0146\u0101s bez at\u013caujas… Ja \u013caudis vismaz aizietu pie gar\u012bg\u0101 t\u0113va un no\u017e\u0113lotu gr\u0113kus, tad pazustu d\u0113monisk\u0101 iedarb\u012bba un vi\u0146i atkal var\u0113tu dom\u0101t. Tagad d\u0113monisk\u0101s iedarb\u012bbas d\u0113\u013c vi\u0146i nav sp\u0113j\u012bgi pat dom\u0101t ar galvu. Gr\u0113ku no\u017e\u0113la, gr\u0113ks\u016bdze at\u0146em d\u0113monam ties\u012bbas uz cilv\u0113ku. Nesen uz Sv\u0113to kalnu atbrauca k\u0101ds burvis. Ar kaut k\u0101d\u0101m burvju mieti\u0146iem un t\u012bkli\u0146iem vi\u0146\u0161 aizsprostoja vien\u0101 viet\u0101 visu ce\u013cu, kas veda uz manu celli. Ja tur ietu k\u0101ds cilv\u0113ks, kur\u0161 neb\u016btu izs\u016bdz\u0113jis gr\u0113kus, vi\u0146\u0161 ciestu, pat neapzinoties cie\u0161anu iemeslu. Ieraugot uz ce\u013c\u0101 \u0161os burvja slazdus, es sevi apz\u012bm\u0113ju ar krusta z\u012bmi un g\u0101ju p\u0101ri, visu saraujot. P\u0113c tam uz celli atn\u0101ca pats burvis. Vi\u0146\u0161 man past\u0101st\u012bja par visiem saviem nodomiem un sadedzin\u0101ja savas gr\u0101matas. S\u0101tanam nav nek\u0101da sp\u0113ka un varas par tic\u012bgu cilv\u0113ku, kur\u0161 iet bazn\u012bc\u0101, no\u017e\u0113lo gr\u0113kus, sa\u0146em Sv\u0113to Vakar\u0113dienu. S\u0101tans tikai rej uz t\u0101du cilv\u0113ku k\u0101 suns bez zobiem. Ta\u010du vi\u0146am ir liela vara p\u0101r cilv\u0113ku, kur\u0161 netic un kur\u0161 ir devis tam varu par sevi. \u0160\u0101du cilv\u0113ku d\u0113mons var saplos\u012bt- \u0161aj\u0101 gad\u012bjum\u0101 vi\u0146am ir zobi un vi\u0146\u0161 ar tiem sp\u012bdzina nelaim\u012bgo. S\u0101tanam ir par dv\u0113seli t\u0101das ties\u012bbas, k\u0101das vi\u0146a tam ir devusi…\u201d Kur tad ir \u0161\u012b satrauco\u0161\u0101 st\u0101vok\u013ca saknes? Pievienotaj\u0101 lapi\u0146\u0101, kuras autors iesp\u0113jams ir Allens Dalles (http:\/\/topwar.ru\/6708-plan-dallesa-dlya-sssr.html), ir par\u0101d\u012bti pas\u0101kumi un metodes, kam j\u0101noved l\u012bdz Krievijas izn\u012bcin\u0101\u0161anai gar\u012bgas un mor\u0101las cilv\u0113ku degrad\u0101cijas ce\u013c\u0101. \u0160\u012bs lapi\u0146as otraj\u0101 pus\u0113 ir par\u0101d\u012bta paredzamo \u201cr\u012bc\u012bbu\u201d un darb\u012bbu sh\u0113ma, kas nenov\u0113r\u0161ami ved uz n\u0101cijas izmir\u0161anu. Sh\u0113mas autors nav nosaukts, bet t\u0101 ir l\u012bdz\u012bga lapi\u0146\u0101 izteikto domu turpin\u0101jumam un preciz\u0113jumam. Patreiz notieko\u0161ajos notikumos ar neapbru\u0146otu aci ir redzamas autoru un \u0161o viltus pilno pl\u0101nu un domu \u012bstenot\u0101ju pan\u0101kumu paz\u012bmes. Ir j\u0101atz\u012bm\u0113, ka cilv\u0113kiem, kuri \u201csp\u0113l\u0113\u201d \u0161\u0101du \u201csp\u0113li\u201d, ir gr\u016bti ierobe\u017eot t\u0101s \u013caundab\u012bgo iedarb\u012bbu ar vienu tautu. Neizb\u0113gami cie\u0161 ar\u012b citas, tai skait\u0101 ar\u012b \u0161\u012bs \u201csp\u0113les\u201d autoru l\u012bdzpilso\u0146i. \u201cSp\u0113le\u201d ir \u013coti b\u012bstama, t\u0101 ir sp\u0113le ar n\u0101vi. Nedr\u012bkst b\u016bt bezdarb\u012bb\u0101. Ir j\u0101rea\u0123\u0113. K\u0101 j\u0101rea\u0123\u0113? Nav gr\u016bti iev\u0113rot, ka lapi\u0146\u0101 un sh\u0113m\u0101 par\u0101d\u012btie veidi un pl\u0101ni ir piln\u012bgi gr\u0113c\u012bgi, uzspiesti, tum\u0161\u0101s \u013caunuma jomas, kritu\u0161o garu priek\u0161\u0101 pateikti. T\u0101d\u0113\u013c ir ac\u012bmredzams, ka j\u0101c\u012bn\u0101s ar Dieva pal\u012bdz\u012bbu. Mums pied\u0101v\u0101 organiz\u0113tu noziedz\u012bbu, bet m\u0113s organiz\u0113ti uzs\u0101ksim pret to c\u012b\u0146u. Mums pied\u0101v\u0101 alkoholismu, narkotikas, bet m\u0113s t\u0101s nepie\u0146emsim. Mums pied\u0101v\u0101 dzimumu izvirt\u012bbas, nek\u0101rt\u012bbu \u0161aj\u0101 jom\u0101, bet m\u0113s glab\u0101sim tikum\u012bbu l\u012bdz laul\u012bbai un laul\u012bb\u0101. M\u0113s uztic\u0113sim Dievam lemt, cik mums vajag b\u0113rnu, nenogalin\u0101sim tos ar abortiem, ar pretapaug\u013co\u0161an\u0101s l\u012bdzek\u013ciem. Mums pied\u0101v\u0101 laul\u012bbas \u0161\u0137ir\u0161anas, bet m\u0113s sarg\u0101sim un stiprin\u0101sim \u0123imenes. Un visu \u013caunumu, ko mums pied\u0101v\u0101, m\u0113s ar riebumu noraid\u012bsim, t\u0101 viet\u0101 s\u0101ksim iev\u0113rot un s\u0113t labo. V\u0113rs\u012bsimies pie Dieva un Vi\u0146\u0161 v\u0113rs\u012bsies pie mums, s\u0101ks mums pal\u012bdz\u0113t. No\u017e\u0113losim savus gr\u0113kus un Kungs piedos un atcels peln\u012bto sodu. St\u0101voklis ir trauksmains. Neviens nedr\u012bkst palikt vienaldz\u012bgs. Vai nu ar Dieva pal\u012bdz\u012bbu \u2013 tautas atdzim\u0161ana un gl\u0101b\u0161ana m\u016b\u017e\u012bgai dz\u012bvei, vai nu saska\u0146\u0101 ar s\u0101tana padomu \u2013 verdz\u012bba gr\u0113kam, izmir\u0161ana, un elle m\u016b\u017e\u012bb\u0101. Lai Dievs mums dod sapr\u0101tu izdar\u012bt pareizu izv\u0113li! Skat. Pielikumu. Pielikums DALLESA PL\u0100NS PSRS (Pl\u0101n\u0101, par kura autoru tiek uzskat\u012bts Dalless, ir uzr\u0101d\u012btas galven\u0101s paz\u012bmes m\u016bsu gar\u012bgai un mor\u0101lai degrad\u0101cijai un veidi k\u0101 izn\u012bcin\u0101t Krieviju) Allans Dalless (1893-1969) str\u0101d\u0101ja ASV Centr\u0101laj\u0101 izmekl\u0113\u0161anas p\u0101rvald\u0113 (CIP)no t\u0101s dibin\u0101\u0161anas 1947. gad\u0101. 1942.-1945 gados vad\u012bja politisko izl\u016bko\u0161anas dienestu Eirop\u0101, bija CIP direktors 1953.-1961. gados. Viens no izl\u016bko\u0161anas un spiegu diversantu darb\u012bbas organiz\u0113t\u0101jiem pret PSRS un cit\u0101m soc. valst\u012bm, \u201caugst\u0101 kara\u201d ideologs. \u00a0 \u201cBeigsies kar\u0161, viss kaut k\u0101 nok\u0101rtosies. Un m\u0113s visu, kas mums ir, \u2013 zeltu, visu materi\u0101lo sp\u0113ku virz\u012bsim uz cilv\u0113ku ap\u0161mauk\u0161anu un apmu\u013c\u0137o\u0161anu! Cilv\u0113ku smadzenes, apzi\u0146a ir sp\u0113j\u012bga izmain\u012bties. Ies\u0113jot tur haosu, m\u0113s neman\u0101mi nomain\u012bsim vi\u0146u v\u0113rt\u012bbas uz viltot\u0101m un piespied\u012bsim vi\u0146us tic\u0113t \u0161\u012bm viltotaj\u0101m v\u0113rt\u012bb\u0101m. K\u0101? M\u0113s atrad\u012bsim sev l\u012bdz\u012bgi dom\u0101jo\u0161os, savus sabiedrotos pa\u0161\u0101 Krievij\u0101. Epizode p\u0113c epizodes tiks izsp\u0113l\u0113ta grandioza p\u0113c sava m\u0113roga pa\u0161as nepak\u013c\u0101v\u012bg\u0101k\u0101s uz zemes tautas boj\u0101ejas tra\u0123\u0113dija, t\u0101s neatgriezeniska gal\u012bga pa\u0161apzi\u0146as dz\u0113\u0161ana. No literat\u016bras un m\u0101kslas, piem\u0113ram, m\u0113s pak\u0101peniski izn\u012bd\u0113sim vi\u0146u soci\u0101lo b\u016bt\u012bbu, atm\u0101c\u012bsim m\u0101ksliniekus, pan\u0101ksim vi\u0146u v\u0113lmes nodarboties ar t\u0113lot\u0101jm\u0101kslu, to procesu p\u0113t\u012b\u0161anu, kas notiek tautas masu dzi\u013cumos, izbeig\u0161anos. Literat\u016bra, te\u0101tris, kino \u2013 \u00a0viss att\u0113los un slav\u0113s pa\u0161as zem\u0101k\u0101s cilv\u0113ku j\u016btas. M\u0113s vis\u0101dos veidos uztur\u0113sim t\u0101 sauktos m\u0101ksliniekus, kuri s\u0101ks ies\u0113t un iedz\u012bt cilv\u0113ku apzi\u0146\u0101 seksa kultu, vardarb\u012bbu, sadismu, nodev\u012bbu \u2013 \u00a0ar v\u0101rdu sakot, visa veida netikl\u012bbu. Valsts p\u0101rvald\u0113 m\u0113s izveidosim haosu un nek\u0101rt\u012bbu. M\u0113s neman\u0101mi, bet akt\u012bvi veicin\u0101sim ier\u0113d\u0146u, kuku\u013cu \u0146\u0113m\u0113ju st\u016brgalv\u012bbu un bezprincipialit\u0101ti. Birokr\u0101tisms un vilcin\u0101\u0161an\u0101s tiks uzskat\u012bti par tikumu. God\u012bgums un krietnums tiks apsmieti un k\u013c\u016bs nevienam nevajadz\u012bgi, k\u013c\u016bs par pag\u0101tnes paliek\u0101m. Rupj\u012bbu un nekaun\u012bbu, melus un kr\u0101p\u0161anu, alkoholismu un narkom\u0101niju, dz\u012bvnieciskas bailes vienam no otra, nekautr\u012bbu, nodev\u012bbu, nacion\u0101lismu un tautu ienaidu, visupirms naidu\u00a0 pret krievu tautu \u2013 to visu m\u0113s veikli un neman\u0101mi kultiv\u0113sim, tas viss kupli uzzied\u0113s. Un tikai nedaudzi, pavisam nedaudzi noprat\u012bs vai pat saprat\u012bs, kas notiek. Bet t\u0101dus cilv\u0113kus m\u0113s noliksim bezpal\u012bdz\u012bbas st\u0101vokl\u012b, p\u0101rv\u0113rt\u012bsim par apsmieklu, atrad\u012bsim veidu k\u0101 vi\u0146us apmelot un atz\u012bt par sabiedr\u012bbas padiben\u0113m. Izrausim gar\u012bgas saknes, vulgariz\u0113sim un izn\u012bcin\u0101sim tautas mor\u0101les pamatus. T\u0101da veida m\u0113s sa\u0161\u0137ob\u012bsim paaudzi aiz paaudzes. S\u0101ksim iedarboties uz \u013caud\u012bm no b\u0113rn\u012bbas, jaun\u012bbas gadiem, galveno likmi vienm\u0113r liksim uz jaunatni, s\u0101ksim sadal\u012bt, samait\u0101t, pagremd\u0113t to. M\u0113s no vi\u0146iem iztais\u012bsim cini\u0137us, trivi\u0101lus cilv\u0113kus, kosmopol\u012btus. L\u016bk t\u0101 m\u0113s to izdar\u012bsim\u201d. Autors a. Dalless. \u201cP\u0101rdomas par amerik\u0101\u0146u p\u0113ckara doktr\u012bnas pret PSRS realiz\u0101ciju\u201d, 1945 Pielikums<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[381],"tags":[],"class_list":["post-2135","post","type-post","status-publish","format-standard","hentry","category-nikoljskij-vestnik-izbrannoe-lv"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2135\/"}],"collection":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/users\/6\/"}],"replies":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/comments\/?post=2135"}],"version-history":[{"count":8,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2135\/revisions\/"}],"predecessor-version":[{"id":2159,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2135\/revisions\/2159\/"}],"wp:attachment":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/media\/?parent=2135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/categories\/?post=2135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/tags\/?post=2135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}