{"id":2181,"date":"2019-02-04T17:34:59","date_gmt":"2019-02-04T17:34:59","guid":{"rendered":"https:\/\/www.morskoj-sobor.lv\/%d0%b1%d0%bb%d0%b0%d0%b3%d0%be%d1%81%d0%bb%d0%be%d0%b2%d0%b8%d1%82%d0%b5-%d0%b0-%d0%bd%d0%b5-%d0%ba%d0%bb%d0%b5%d0%bd%d0%b8%d1%82%d0%b5-%d0%b2%d1%8b%d0%bf%d1%83%d1%81%d0%ba-%e2%84%96-2-2015-%d0%b3\/"},"modified":"2019-02-04T17:42:26","modified_gmt":"2019-02-04T17:42:26","slug":"svetijiet-nevis-ladiet","status":"publish","type":"post","link":"https:\/\/www.morskoj-sobor.lv\/lv\/svetijiet-nevis-ladiet\/","title":{"rendered":"Sv\u0113t\u012bjiet, nevis l\u0101diet – Izlaidums \u2116 3, 2014 gada"},"content":{"rendered":"\t\t
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Ar Visaugstisv\u0113t\u012bt\u0101 R\u012bgas un visas Latvijas<\/span><\/p>

Metropol\u012bta Aleksandra sv\u0113t\u012bbu<\/span><\/p>

NIKOLAJA V\u0112STNESIS<\/strong>\u00a0<\/strong><\/span><\/p>

SV\u0112T\u0100 NIKOLAJA J\u016aRAS KATEDR\u0100LES<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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\u00ab<\/strong> Sv\u0113t\u012bjiet, nevis l\u0101diet<\/strong>\u00bb<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Apustulis P\u0101vils, Kristus mute, mums ir atst\u0101jis vienu lielu, gudru un gl\u0101bjo\u0161u pam\u0101c\u012bbu: \u201cSv\u0113t\u012bjiet, nevis nol\u0101diet\u201d. Lai no j\u016bsu mutes neiziet r\u016bgtais l\u0101sta v\u0101rds, kas k\u0101 dzelo\u0146ains \u0113rk\u0161\u0137is ievainos m\u016bsu tuv\u0101ko, m\u016bsu br\u0101li! Lai m\u016bsu l\u016bpas saka tikai sv\u0113t\u012bbas v\u0101rdus.<\/span><\/p>

K\u0101 m\u0113s zin\u0101m, l\u0101sts ir \u013coti smags v\u0101rds. Pat jau dzirdot v\u0101rdu \u201cl\u0101sts\u201d cilv\u0113ks jau nej\u016btas labi. Visbie\u017e\u0101k l\u0101stus izsaka vec\u0101ki saviem b\u0113rniem, sevi\u0161\u0137i m\u0101tes: dusm\u0101s un aizkaitin\u0101jum\u0101 vi\u0146as \u013coti viegli da\u017e\u0101d\u0101 veid\u0101 s\u016bta l\u0101stus saviem b\u0113rniem, k\u013c\u016bstot Dieva priek\u0161\u0101 par noziedzniec\u0113m. Protams, ir gad\u012bjumi, kad b\u0113rni slikti uzvedas: neklausa, neciena vec\u0101kus. Bet tas nenoz\u012bm\u0113, ka Dievs dod vec\u0101kiem ties\u012bbas, kad b\u0113rni vi\u0146iem neklausa, tos nol\u0101d\u0113t.<\/span><\/p>

Dz\u012bves pieredze r\u0101da, ka bie\u017ei vec\u0101ku l\u0101sts, \u012bpa\u0161i m\u0101tes, pie b\u0113rniem piepild\u0101s! Un tas notiek t\u0101d\u0113\u013c, ka vairum\u0101 gad\u012bjumu vec\u0101ku dusmas ir taisn\u012bgas, jo nekad neviena m\u0101te nes\u0101ks dusmoties uz savu b\u0113rnu bez iemesla. Ta\u010du t\u0101 viet\u0101, lai dusmotos, l\u0101d\u0113tu, zaimotu Dievu, s\u016bt\u012btu b\u0113rnu uz turieni, uz kurieni vi\u0146ai s\u016bt\u012bt nav ties\u012bbu, izteikt cietsird\u012bgus v\u0101rdus, kurus vi\u0146a k\u0101 kristiete nedr\u012bkst izrun\u0101t, m\u0101tei j\u0101kr\u012bt ce\u013cos, bet v\u0113l lab\u0101k atrasties uz ce\u013ciem past\u0101v\u012bgi un ilgi ar asar\u0101m l\u016bgties un pras\u012bt Dievam, lai Vi\u0146\u0161 dod vi\u0146as b\u0113rnam sp\u0113ju spriest, gara skaidr\u012bbu, cie\u0146u un paklaus\u012bbu. Kur\u0161 var dot m\u0101tei ties\u012bbas s\u016bt\u012bt b\u0113rnu pie velna?! Ienaidnieks taj\u0101 br\u012bd\u012b var sadzird\u0113t m\u0101tes v\u0101rdus un patie\u0161\u0101m iem\u0101jot b\u0113rn\u0101. Kad dusm\u0101s un aizkaitin\u0101jum\u0101 b\u0113rni tiek s\u016bt\u012bti pie velna, ir \u013coti dabiski, ka tas pat var rad\u012bt \u0161ajos b\u0113rnos niknumu, un vi\u0146i k\u013c\u016bs v\u0113l slikt\u0101ki. Kas savuk\u0101rt m\u0101t\u0113 izsauks v\u0113l liel\u0101ku aizkaitin\u0101jumu, \u013caunums s\u0101ks augt k\u0101 sniega pika un, rezult\u0101t\u0101, tie\u0161i m\u0101te b\u016bs vain\u012bga Dieva priek\u0161\u0101 par to, ka nol\u0101d\u0113ja, bet b\u0113rns, nesot uz vi\u0146u spiedo\u0161o nosod\u012bjumu, k\u013c\u016bs slikt\u0101ks un slikt\u0101ks. M\u0101t\u0113m ir j\u0101saprot, ka pak\u0101peniski tas vi\u0146\u0101m var k\u013c\u016bt par \u013caunu, neizn\u012bcin\u0101mu\u00a0\u00a0 ieradumu un ka vi\u0146ai sevi ir j\u0101piespie\u017e izv\u0113l\u0113ties citu audzin\u0101\u0161anas metodi par kuru run\u0101j\u0101m iepriek\u0161. T\u0101 vi\u0146as god\u012bgi un pareizi izpild\u012bs savu kristietes un m\u0101tes pien\u0101kumu savu b\u0113rnu priek\u0161\u0101.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>

Sekojot \u0161ai metodei, vi\u0146\u0101m b\u0113rni ir j\u0101pam\u0101ca ar m\u012blest\u012bbu, j\u0101m\u0101ca vi\u0146iem l\u016bgties, j\u0101pieradina iet uz dievnamu, j\u0101ieaudzina labas manieres un to visu j\u0101m\u0101ca ar savu personisko piem\u0113ru. T\u0101 b\u0113rni ar vismaz\u0101kaj\u0101m p\u016bl\u0113m var\u0113s atrast dz\u012bv\u0113 pareizo ce\u013cu- gl\u0101b\u0161an\u0101s ce\u013cu, kas pal\u012bdz\u0113s vi\u0146iem k\u013c\u016bt vajadz\u012bgiem sev un sabiedr\u012bbai gar\u012bgi att\u012bstoties.<\/span><\/p>

Ir daudz piem\u0113ru tam, ka m\u0101tes l\u0101sts izpild\u0101s pie b\u0113rniem. Izst\u0101st\u012b\u0161u vienu no tiem. K\u0101du reizi Dievs mani aizveda uz k\u0101du no m\u016bsu dzimt\u0101s Grie\u0137ijas sal\u0101m, lai pie\u0146emtu gr\u0113ks\u016bdzi. Tur k\u0101d\u0101 ciemat\u0101 es iepazinos ar div\u0101m sieviet\u0113m, m\u0101ti un vedeklu. Abas vi\u0146as bija \u0123\u0113rbtas meln\u0101, s\u0113ras bija redzamas ne tikai ap\u0123\u0113rb\u0101, bet ar\u012b vi\u0146u dv\u0113sel\u0113s. M\u0101te skuma par nogalin\u0101to d\u0113lu, otra sieviete bija miru\u0161\u0101 sieva. Kas tad bija noticis? M\u0101te, kad vi\u0146as b\u0113rns, \u0161is miru\u0161ais jaunais cilv\u0113ks, v\u0113l bija mazi\u0146\u0161, nep\u0101rtraukti vi\u0146u r\u0101ja par to, ka vi\u0146\u0161 slepus no pieaugu\u0161ajiem \u0146\u0113ma sava t\u0113vo\u010da ieroci, aizskr\u0113ja ar to uz me\u017eu un med\u012bja. \u201cB\u0113rns, neskrien med\u012bb\u0101s, t\u0113vocis to ne\u013cauj, lai nenotiktu kas slikts\u201d, vi\u0146a teica. Bet z\u0113ns neklaus\u012bja, ka iepriek\u0161 slepus \u0146\u0113ma ieroci, skr\u0113ja uz me\u017eu un ilgsto\u0161i neatgriez\u0101s. K\u0101du reizi m\u0101te aizkaitin\u0101jum\u0101 pateica: \u201c Tu neklausi, tad lai tu ar \u0161o ieroci no\u0161autos\u201d! \u0160ie v\u0101rdi vi\u0146ai izspruka no l\u016bpam un k\u0101 s\u0113kla nokrita uz zemes.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>

Pag\u0101ja gadi, vi\u0146as d\u0113ls apprec\u0113j\u0101s un k\u0101du reizi aizg\u0101ja med\u012bb\u0101s, aizg\u0101ja un neatgriez\u0101s. M\u0101te, atceroties seno l\u0101stu, moc\u012bj\u0101s sirdsapzi\u0146as mok\u0101s. Bija vakars, vi\u0146a izskr\u0113ja no m\u0101jas un kalnos mekl\u0113ja d\u0113lu, bet neatrada. Vi\u0146a atgriez\u0101s m\u0101j\u0101s, kad jau satumsa, bet r\u012btausm\u0101 atkal g\u0101ja mekl\u0113t. Ce\u013c\u0101 vi\u0146a satika suni, kas vi\u0146u aizveda pie nogalin\u0101t\u0101 d\u0113la. K\u0101 izr\u0101d\u012bj\u0101s, jaunais cilv\u0113ks l\u012bda p\u0101ri \u017eogam, net\u012b\u0161\u0101m nor\u0101va aizsl\u0113gu, aizsk\u0101ra gaili un pats sev ie\u0161\u0101va. M\u0101te un vedekla ie\u0123\u0113rb\u0101s meln\u0101 un v\u0113l papildus p\u0113c trad\u012bcijas, kas bija pie\u0146emta taj\u0101 viet\u0101, un s\u0101tana maldiem dom\u0101ja, ka tuvinieka n\u0101ves gad\u012bjum\u0101 pusgadu vai gadu- neatceros prec\u012bzi- nedr\u012bkst iet bazn\u012bc\u0101. \u0160\u012b s\u0101tanisk\u0101 vilt\u012bba, protams, bija dota t\u0101d\u0113\u013c, lai cilv\u0113ks, kur\u0161 skumst par tuvinieka zaud\u0113jumu, b\u016btu zaud\u0113jis ar\u012b Dieva mierin\u0101jumu. S\u0101tans atst\u0101j cilv\u0113kus vienus m\u0101j\u0101s, iepin t\u016bksto\u0161 domu t\u012bklos, t\u0101, ka daudzi beig\u0101s pat non\u0101k l\u012bdz pa\u0161n\u0101v\u012bbai.\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>

\u0160\u012b st\u0101sta b\u016bt\u012bba ir taj\u0101, ka, kaut gan smagais v\u0101rds bija ies\u0113ts, kad \u0161\u012bs sievietes d\u0113ls v\u0113l bija mazi\u0146\u0161, bet piepild\u012bj\u0101s, kad vi\u0146\u0161 bija pieaudzis. T\u0101 m\u0113dz b\u016bt daudzos gad\u012bjumos. T\u0101d\u0113\u013c vajag \u013coti nopietni iztur\u0113ties pret saviem v\u0101rdiem, jo bie\u017ei smagais v\u0101rds izpild\u0101s ne uz reizi, bet ies\u0113jas un izaug cit\u0101 laik\u0101, ko nosaka Dievs.<\/span><\/p>

L\u0101sts ir \u013coti smags p\u0101rk\u0101pums, kas var nodar\u012bt \u013caunu ne tikai tam, kuram tas ir adres\u0113ts, bet ar\u012b pa\u0161am l\u0101d\u0113t\u0101jam. Piem\u0113rs tam ir sekojo\u0161ais gad\u012bjums.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>

K\u0101ds b\u012bskaps kop\u0101 ar savu diakonu g\u0101ja uz k\u0101du ciematu kalpot litur\u0123iju. Pa ce\u013cam vi\u0146i satika nabagu, kur\u0161 s\u0113d\u0113ja ce\u013cmal\u0101. B\u012bskaps ar vi\u0146u sasveicin\u0101j\u0101s:<\/span><\/p>

  • Labdien, Dieva cilv\u0113k!<\/span><\/li><\/ul>

    Nabags neko neatbild\u0113ja. Tad b\u012bskaps teica otru reizi:<\/span><\/p>

    • Labdien, Dieva cilv\u0113k!<\/span><\/li><\/ul>

      Nabags atkal neatbild\u0113ja. B\u012bskaps tre\u0161o reizi vi\u0146u sveicin\u0101ja un, kad vi\u0146\u0161 atkal neko<\/span><\/p>

      neatbild\u0113ja, b\u012bskaps, zaud\u0113jot paciet\u012bbu, izteica:<\/span><\/p>

      • Tad esi nol\u0101d\u0113ts!<\/span><\/li><\/ul>

        Laikam vi\u0146u aizvainoja nabaga klus\u0113\u0161ana. Vi\u0146i ar diakonu turpin\u0101ja ce\u013cu. B\u012bskaps nokalpoja<\/span><\/p>

        Litur\u0123iju, bet p\u0113c dievkalpojuma jut\u0101s slikti un teica diakonam:<\/span><\/p>

        • Br\u0101li, man ir slikti un dom\u0101ju, ka tas ir t\u0101d\u0113\u013c, ka es pateicu smagu v\u0101rdu tam nabagam.<\/span><\/li><\/ul>

          Diakons vi\u0146am saka:<\/span><\/p>

          • At\u013caujiet, b\u012bskap, jums kaut ko pateikt.<\/span><\/li>
          • J\u0101, mans b\u0113rns, saki.<\/span><\/li>
          • Kad J\u016bs nol\u0101d\u0113j\u0101t nabagu, es redz\u0113ju, ka no J\u016bsu mutes izlidoja v\u0101rna un aizlidoja pienabaga, bet p\u0113c tam atgriez\u0101s un ielidoja J\u016bsu mut\u0113.<\/span><\/li><\/ul>

            -Tas bija netaisn\u012bgs l\u0101sts. Kurs zina, kas tas bija par nabagu. Celies, iesim \u0101tr\u0101k.<\/span><\/p>

            Vi\u0146i piec\u0113l\u0101s un g\u0101ja uz to vietu, kur satika nabagu. Atn\u0101kot, vi\u0146i saprata, ka \u0161is cilv\u0113ks bija kurls un nevar\u0113ja sadzird\u0113t b\u012bskapa sveicienu.\u00a0\u00a0\u00a0<\/span><\/p>

            \u201cL\u0101sts, kas ir pateikts, bet nav atradis vietu, atgrie\u017eas pie t\u0101 s\u016bt\u012bt\u0101ja\u201d. Kad l\u0101sts ir netaisn\u012bgs, \u013caunums v\u0113r\u0161as pret to, kur\u0161 \u0161o l\u0101stu ir izteicis.<\/span><\/p>

            T\u0101d\u0113\u013c vienm\u0113r vajag sv\u0113t\u012bt, tas ir dar\u012bt t\u0101, lai no m\u016bsu mutes n\u0101ktu labi v\u0101rdi, tad m\u0113s nel\u0101d\u0113sim un caur to pa\u0161i nekrit\u012bsim liela gr\u0113k\u0101.<\/span><\/p>

            \u00a0Lab\u0101kais veids aptur\u0113t \u0161o gr\u0113ku, kas ir tik izplat\u012bts it \u012bpa\u0161i m\u0101\u0161u vid\u016b, ir l\u016bg\u0161ana. Bet pat tad, ja ir gad\u012bjies sagr\u0113kot, j\u0101atceras, ka Dieva \u017e\u0113last\u012bbai un labv\u0113l\u012bbai nav robe\u017eu, k\u0101 nav robe\u017eu Pa\u0161am Dievam, un ka Vi\u0146\u0161 vienm\u0113r ir gatavs piedot tam, kur\u0161 grie\u017eas pie Vi\u0146a ar gr\u0113ku no\u017e\u0113lu.<\/span><\/p>

            Labais Dievs lai s\u016bta Savu \u017e\u0113lsird\u012bbu un apskaidr\u012bbu visiem, lai visi izs\u016bdz\u0113tu gr\u0113kus un sasniegtu Vi\u0146a valst\u012bbu \u0100men.<\/span><\/p>

            \u00a0<\/p>

            No stereca Jefrema, Filofeja klostera Sv\u0113taj\u0101 Atona kaln\u0101 igumena sarunas<\/em><\/span><\/p>

            No gr\u0101matas \u201cM\u0101ksla Gl\u0101bties\u201d. 1. s\u0113j. Izdevniec\u012bba Sv\u0113tais kalns. M. 2012<\/em>.<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

            \u00ab Sv\u0113t\u012bjiet, nevis l\u0101diet\u00bb Apustulis P\u0101vils, Kristus mute, mums ir atst\u0101jis vienu lielu, gudru un gl\u0101bjo\u0161u pam\u0101c\u012bbu: \u201cSv\u0113t\u012bjiet, nevis nol\u0101diet\u201d. Lai no j\u016bsu mutes neiziet r\u016bgtais l\u0101sta v\u0101rds, kas k\u0101 dzelo\u0146ains \u0113rk\u0161\u0137is ievainos m\u016bsu tuv\u0101ko, m\u016bsu br\u0101li! Lai m\u016bsu l\u016bpas saka tikai sv\u0113t\u012bbas v\u0101rdus. K\u0101 m\u0113s zin\u0101m, l\u0101sts ir \u013coti smags v\u0101rds. Pat jau dzirdot v\u0101rdu \u201cl\u0101sts\u201d cilv\u0113ks jau nej\u016btas labi. Visbie\u017e\u0101k l\u0101stus izsaka vec\u0101ki saviem b\u0113rniem, sevi\u0161\u0137i m\u0101tes: dusm\u0101s un aizkaitin\u0101jum\u0101 vi\u0146as \u013coti viegli da\u017e\u0101d\u0101 veid\u0101 s\u016bta l\u0101stus saviem b\u0113rniem, k\u013c\u016bstot Dieva priek\u0161\u0101 par noziedzniec\u0113m. Protams, ir gad\u012bjumi, kad b\u0113rni slikti uzvedas: neklausa, neciena vec\u0101kus. Bet tas nenoz\u012bm\u0113, ka Dievs dod vec\u0101kiem ties\u012bbas, kad b\u0113rni vi\u0146iem neklausa, tos nol\u0101d\u0113t. Dz\u012bves pieredze r\u0101da, ka bie\u017ei vec\u0101ku l\u0101sts, \u012bpa\u0161i m\u0101tes, pie b\u0113rniem piepild\u0101s! Un tas notiek t\u0101d\u0113\u013c, ka vairum\u0101 gad\u012bjumu vec\u0101ku dusmas ir taisn\u012bgas, jo nekad neviena m\u0101te nes\u0101ks dusmoties uz savu b\u0113rnu bez iemesla. Ta\u010du t\u0101 viet\u0101, lai dusmotos, l\u0101d\u0113tu, zaimotu Dievu, s\u016bt\u012btu b\u0113rnu uz turieni, uz kurieni vi\u0146ai s\u016bt\u012bt nav ties\u012bbu, izteikt cietsird\u012bgus v\u0101rdus, kurus vi\u0146a k\u0101 kristiete nedr\u012bkst izrun\u0101t, m\u0101tei j\u0101kr\u012bt ce\u013cos, bet v\u0113l lab\u0101k atrasties uz ce\u013ciem past\u0101v\u012bgi un ilgi ar asar\u0101m l\u016bgties un pras\u012bt Dievam, lai Vi\u0146\u0161 dod vi\u0146as b\u0113rnam sp\u0113ju spriest, gara skaidr\u012bbu, cie\u0146u un paklaus\u012bbu. Kur\u0161 var dot m\u0101tei ties\u012bbas s\u016bt\u012bt b\u0113rnu pie velna?! Ienaidnieks taj\u0101 br\u012bd\u012b var sadzird\u0113t m\u0101tes v\u0101rdus un patie\u0161\u0101m iem\u0101jot b\u0113rn\u0101. Kad dusm\u0101s un aizkaitin\u0101jum\u0101 b\u0113rni tiek s\u016bt\u012bti pie velna, ir \u013coti dabiski, ka tas pat var rad\u012bt \u0161ajos b\u0113rnos niknumu, un vi\u0146i k\u013c\u016bs v\u0113l slikt\u0101ki. Kas savuk\u0101rt m\u0101t\u0113 izsauks v\u0113l liel\u0101ku aizkaitin\u0101jumu, \u013caunums s\u0101ks augt k\u0101 sniega pika un, rezult\u0101t\u0101, tie\u0161i m\u0101te b\u016bs vain\u012bga Dieva priek\u0161\u0101 par to, ka nol\u0101d\u0113ja, bet b\u0113rns, nesot uz vi\u0146u spiedo\u0161o nosod\u012bjumu, k\u013c\u016bs slikt\u0101ks un slikt\u0101ks. M\u0101t\u0113m ir j\u0101saprot, ka pak\u0101peniski tas vi\u0146\u0101m var k\u013c\u016bt par \u013caunu, neizn\u012bcin\u0101mu\u00a0\u00a0 ieradumu un ka vi\u0146ai sevi ir j\u0101piespie\u017e izv\u0113l\u0113ties citu audzin\u0101\u0161anas metodi par kuru run\u0101j\u0101m iepriek\u0161. T\u0101 vi\u0146as god\u012bgi un pareizi izpild\u012bs savu kristietes un m\u0101tes pien\u0101kumu savu b\u0113rnu priek\u0161\u0101.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sekojot \u0161ai metodei, vi\u0146\u0101m b\u0113rni ir j\u0101pam\u0101ca ar m\u012blest\u012bbu, j\u0101m\u0101ca vi\u0146iem l\u016bgties, j\u0101pieradina iet uz dievnamu, j\u0101ieaudzina labas manieres un to visu j\u0101m\u0101ca ar savu personisko piem\u0113ru. T\u0101 b\u0113rni ar vismaz\u0101kaj\u0101m p\u016bl\u0113m var\u0113s atrast dz\u012bv\u0113 pareizo ce\u013cu- gl\u0101b\u0161an\u0101s ce\u013cu, kas pal\u012bdz\u0113s vi\u0146iem k\u013c\u016bt vajadz\u012bgiem sev un sabiedr\u012bbai gar\u012bgi att\u012bstoties. Ir daudz piem\u0113ru tam, ka m\u0101tes l\u0101sts izpild\u0101s pie b\u0113rniem. Izst\u0101st\u012b\u0161u vienu no tiem. K\u0101du reizi Dievs mani aizveda uz k\u0101du no m\u016bsu dzimt\u0101s Grie\u0137ijas sal\u0101m, lai pie\u0146emtu gr\u0113ks\u016bdzi. Tur k\u0101d\u0101 ciemat\u0101 es iepazinos ar div\u0101m sieviet\u0113m, m\u0101ti un vedeklu. Abas vi\u0146as bija \u0123\u0113rbtas meln\u0101, s\u0113ras bija redzamas ne tikai ap\u0123\u0113rb\u0101, bet ar\u012b vi\u0146u dv\u0113sel\u0113s. M\u0101te skuma par nogalin\u0101to d\u0113lu, otra sieviete bija miru\u0161\u0101 sieva. Kas tad bija noticis? M\u0101te, kad vi\u0146as b\u0113rns, \u0161is miru\u0161ais jaunais cilv\u0113ks, v\u0113l bija mazi\u0146\u0161, nep\u0101rtraukti vi\u0146u r\u0101ja par to, ka vi\u0146\u0161 slepus no pieaugu\u0161ajiem \u0146\u0113ma sava t\u0113vo\u010da ieroci, aizskr\u0113ja ar to uz me\u017eu un med\u012bja. \u201cB\u0113rns, neskrien med\u012bb\u0101s, t\u0113vocis to ne\u013cauj, lai nenotiktu kas slikts\u201d, vi\u0146a teica. Bet z\u0113ns neklaus\u012bja, ka iepriek\u0161 slepus \u0146\u0113ma ieroci, skr\u0113ja uz me\u017eu un ilgsto\u0161i neatgriez\u0101s. K\u0101du reizi m\u0101te aizkaitin\u0101jum\u0101 pateica: \u201c Tu neklausi, tad lai tu ar \u0161o ieroci no\u0161autos\u201d! \u0160ie v\u0101rdi vi\u0146ai izspruka no l\u016bpam un k\u0101 s\u0113kla nokrita uz zemes.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Pag\u0101ja gadi, vi\u0146as d\u0113ls apprec\u0113j\u0101s un k\u0101du reizi aizg\u0101ja med\u012bb\u0101s, aizg\u0101ja un neatgriez\u0101s. M\u0101te, atceroties seno l\u0101stu, moc\u012bj\u0101s sirdsapzi\u0146as mok\u0101s. Bija vakars, vi\u0146a izskr\u0113ja no m\u0101jas un kalnos mekl\u0113ja d\u0113lu, bet neatrada. Vi\u0146a atgriez\u0101s m\u0101j\u0101s, kad jau satumsa, bet r\u012btausm\u0101 atkal g\u0101ja mekl\u0113t. Ce\u013c\u0101 vi\u0146a satika suni, kas vi\u0146u aizveda pie nogalin\u0101t\u0101 d\u0113la. K\u0101 izr\u0101d\u012bj\u0101s, jaunais cilv\u0113ks l\u012bda p\u0101ri \u017eogam, net\u012b\u0161\u0101m nor\u0101va aizsl\u0113gu, aizsk\u0101ra gaili un pats sev ie\u0161\u0101va. M\u0101te un vedekla ie\u0123\u0113rb\u0101s meln\u0101 un v\u0113l papildus p\u0113c trad\u012bcijas, kas bija pie\u0146emta taj\u0101 viet\u0101, un s\u0101tana maldiem dom\u0101ja, ka tuvinieka n\u0101ves gad\u012bjum\u0101 pusgadu vai gadu- neatceros prec\u012bzi- nedr\u012bkst iet bazn\u012bc\u0101. \u0160\u012b s\u0101tanisk\u0101 vilt\u012bba, protams, bija dota t\u0101d\u0113\u013c, lai cilv\u0113ks, kur\u0161 skumst par tuvinieka zaud\u0113jumu, b\u016btu zaud\u0113jis ar\u012b Dieva mierin\u0101jumu. S\u0101tans atst\u0101j cilv\u0113kus vienus m\u0101j\u0101s, iepin t\u016bksto\u0161 domu t\u012bklos, t\u0101, ka daudzi beig\u0101s pat non\u0101k l\u012bdz pa\u0161n\u0101v\u012bbai.\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160\u012b st\u0101sta b\u016bt\u012bba ir taj\u0101, ka, kaut gan smagais v\u0101rds bija ies\u0113ts, kad \u0161\u012bs sievietes d\u0113ls v\u0113l bija mazi\u0146\u0161, bet piepild\u012bj\u0101s, kad vi\u0146\u0161 bija pieaudzis. T\u0101 m\u0113dz b\u016bt daudzos gad\u012bjumos. T\u0101d\u0113\u013c vajag \u013coti nopietni iztur\u0113ties pret saviem v\u0101rdiem, jo bie\u017ei smagais v\u0101rds izpild\u0101s ne uz reizi, bet ies\u0113jas un izaug cit\u0101 laik\u0101, ko nosaka Dievs. L\u0101sts ir \u013coti smags p\u0101rk\u0101pums, kas var nodar\u012bt \u013caunu ne tikai tam, kuram tas ir adres\u0113ts, bet ar\u012b pa\u0161am l\u0101d\u0113t\u0101jam. Piem\u0113rs tam ir sekojo\u0161ais gad\u012bjums.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u0101ds b\u012bskaps kop\u0101 ar savu diakonu g\u0101ja uz k\u0101du ciematu kalpot litur\u0123iju. Pa ce\u013cam vi\u0146i satika nabagu, kur\u0161 s\u0113d\u0113ja ce\u013cmal\u0101. B\u012bskaps ar vi\u0146u sasveicin\u0101j\u0101s: Labdien, Dieva cilv\u0113k! Nabags neko neatbild\u0113ja. Tad b\u012bskaps teica otru reizi: Labdien, Dieva cilv\u0113k! Nabags atkal neatbild\u0113ja. B\u012bskaps tre\u0161o reizi vi\u0146u sveicin\u0101ja un, kad vi\u0146\u0161 atkal neko neatbild\u0113ja, b\u012bskaps, zaud\u0113jot paciet\u012bbu, izteica: Tad esi nol\u0101d\u0113ts! Laikam vi\u0146u aizvainoja nabaga klus\u0113\u0161ana. Vi\u0146i ar diakonu turpin\u0101ja ce\u013cu. B\u012bskaps nokalpoja Litur\u0123iju, bet p\u0113c dievkalpojuma jut\u0101s slikti un teica diakonam: Br\u0101li, man ir slikti un dom\u0101ju, ka tas ir t\u0101d\u0113\u013c, ka es pateicu smagu v\u0101rdu tam nabagam. Diakons vi\u0146am saka: At\u013caujiet, b\u012bskap, jums kaut ko pateikt. J\u0101, mans b\u0113rns, saki. Kad J\u016bs nol\u0101d\u0113j\u0101t nabagu, es redz\u0113ju, ka no J\u016bsu mutes izlidoja v\u0101rna un aizlidoja pienabaga, bet p\u0113c tam atgriez\u0101s un ielidoja J\u016bsu mut\u0113. -Tas bija netaisn\u012bgs l\u0101sts. Kurs zina, kas tas bija par nabagu. Celies, iesim \u0101tr\u0101k. Vi\u0146i piec\u0113l\u0101s un g\u0101ja uz to vietu, kur satika nabagu. Atn\u0101kot, vi\u0146i saprata, ka \u0161is cilv\u0113ks bija kurls un nevar\u0113ja sadzird\u0113t b\u012bskapa sveicienu.\u00a0\u00a0\u00a0 \u201cL\u0101sts, kas ir pateikts, bet nav atradis vietu, atgrie\u017eas pie t\u0101 s\u016bt\u012bt\u0101ja\u201d. Kad l\u0101sts ir netaisn\u012bgs, \u013caunums v\u0113r\u0161as pret to, kur\u0161 \u0161o l\u0101stu ir izteicis. T\u0101d\u0113\u013c vienm\u0113r vajag sv\u0113t\u012bt, tas ir dar\u012bt t\u0101, lai no m\u016bsu mutes n\u0101ktu labi v\u0101rdi, tad m\u0113s nel\u0101d\u0113sim un caur to pa\u0161i nekrit\u012bsim liela gr\u0113k\u0101. \u00a0Lab\u0101kais veids aptur\u0113t \u0161o gr\u0113ku, kas ir tik izplat\u012bts it \u012bpa\u0161i m\u0101\u0161u vid\u016b, ir l\u016bg\u0161ana. Bet pat tad, ja ir gad\u012bjies sagr\u0113kot, j\u0101atceras, ka Dieva \u017e\u0113last\u012bbai un labv\u0113l\u012bbai nav robe\u017eu, k\u0101 nav robe\u017eu Pa\u0161am Dievam, un ka Vi\u0146\u0161 vienm\u0113r ir gatavs piedot tam, kur\u0161 grie\u017eas pie Vi\u0146a ar gr\u0113ku no\u017e\u0113lu. Labais Dievs lai s\u016bta Savu \u017e\u0113lsird\u012bbu un apskaidr\u012bbu visiem, lai visi izs\u016bdz\u0113tu gr\u0113kus un sasniegtu Vi\u0146a valst\u012bbu \u0100men. \u00a0 No stereca Jefrema, Filofeja klostera Sv\u0113taj\u0101 Atona kaln\u0101 igumena sarunas No gr\u0101matas \u201cM\u0101ksla Gl\u0101bties\u201d. 1. s\u0113j. Izdevniec\u012bba Sv\u0113tais kalns. M. 2012.<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[381],"tags":[],"class_list":["post-2181","post","type-post","status-publish","format-standard","hentry","category-nikoljskij-vestnik-izbrannoe-lv"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2181\/"}],"collection":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/users\/6\/"}],"replies":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/comments\/?post=2181"}],"version-history":[{"count":5,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2181\/revisions\/"}],"predecessor-version":[{"id":2189,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2181\/revisions\/2189\/"}],"wp:attachment":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/media\/?parent=2181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/categories\/?post=2181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/tags\/?post=2181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}