{"id":2194,"date":"2019-02-04T17:46:28","date_gmt":"2019-02-04T17:46:28","guid":{"rendered":"https:\/\/www.morskoj-sobor.lv\/%d0%be-%d0%b3%d1%80%d0%b5%d1%85%d0%b5-%d1%81%d0%ba%d0%b2%d0%b5%d1%80%d0%bd%d0%be%d1%81%d0%bb%d0%be%d0%b2%d0%b8%d1%8f-%d0%b2%d1%8b%d0%bf%d1%83%d1%81%d0%ba-%e2%84%96-1-2016-%d0%b3%d0%be%d0%b4\/"},"modified":"2019-02-04T17:54:23","modified_gmt":"2019-02-04T17:54:23","slug":"o-grehe-skvernoslovija","status":"publish","type":"post","link":"https:\/\/www.morskoj-sobor.lv\/lv\/o-grehe-skvernoslovija\/","title":{"rendered":"Par \u013bauna run\u0101\u0161anas gr\u0113ku – Izlaidums \u2116 3, 2014 gada"},"content":{"rendered":"\t\t
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Ar Visaugstisv\u0113t\u012bt\u0101 R\u012bgas un visas Latvijas<\/span><\/p>

Metropol\u012bta Aleksandra sv\u0113t\u012bbu<\/span><\/p>

NIKOLAJA V\u0112STNESIS<\/strong>\u00a0<\/strong><\/span><\/p>

SV\u0112T\u0100 NIKOLAJA J\u016aRAS KATEDR\u0100LES<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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PAR \u013bAUNA RUN\u0100\u0160ANAS GR\u0112KU<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u013baunu v\u0101rdu lieto\u0161ana, \u013cauni v\u0101rdi- t\u0101 no seniem laikiem krievu taut\u0101 sauca ne\u0137\u012btru lam\u0101\u0161anos. <\/em>Sakne n\u0101k no v\u0101rda \u201enelabs\u201d.<\/span><\/p>

Nelabs- ne\u0161\u0137\u012bst\u012bba, pretekl\u012bba, net\u012br\u012bba, viss sliktais, pret\u012bgais, atbaido\u0161ais, nepie\u0146emamais, kas padara briesm\u012bgu mies\u012bgi un gar\u012bgi, net\u012br\u012bba, net\u012brumi un puvek\u013ci, tr\u016bdi, maita, v\u0113mek\u013ci, kakas; smirdo\u0146a, smaka; neder\u012bgais, izlaid\u012bba, mor\u0101li saboj\u0101ts; viss Dievam net\u012bkamais.\u00a0<\/span><\/p>

Tas ir izsme\u013co\u0161s raksturojums. Pat p\u0113c \u0161\u012b lingvistisk\u0101 raksturojuma k\u013c\u016bst skaidrs, ka \u013cauna run\u0101\u0161ana \u2013\u201e neder\u012bgais, izlaid\u012bba, mor\u0101li saboj\u0101ts; viss Dievam net\u012bkamais\u201d- tas ir gr\u0113ks. K\u0101 \u0161o gr\u0113ku izprast?<\/span><\/p>

Kad cilv\u0113ks izsaka \u013caunus, ne\u0137\u012btrus v\u0101rdus, p\u0101rk\u0101pjot B\u012bbel\u0113 teikto: \u201e lai \u013cauns v\u0101rds neiziet no j\u016bsu mutes:, vi\u0146\u0161 aptraipa, saboj\u0101 savu muti. Ne\u0137\u012btra run\u0101t\u0101js lej ne\u0161\u0137\u012bstus net\u012brumus apk\u0101rt\u0113jo aus\u012bs. Bie\u017ei ar to vi\u0146\u0161 rada cie\u0161anas tiem, kuri nepanes \u0161\u0101du run\u0101\u0161anu. Gribas aizb\u0101zt ausis un b\u0113gt. Saboj\u0101jas noska\u0146ojums, tas tiek trauc\u0113ts, likvid\u0113ts dv\u0113seles labais st\u0101voklis.<\/span><\/p>

Ne\u0137\u012btro v\u0101rdu saturs ir t\u0101ds, ka iedarbojas uz cilv\u0113ka apzi\u0146u un pat uz zemapzi\u0146u, \u012bpa\u0161i b\u0113rniem. Katram v\u0101rdam, labam un sliktam, ir savs svars un sp\u0113ks. \u013bauns v\u0101rds uzvedina uz \u013caun\u0101m dom\u0101m, s\u0113j \u013caunumu, kaut ar\u012b neapzin\u0101ti. Ja m\u016bsu domas ir materi\u0101las, tad m\u016bsu ne\u0137\u012btrie izteicieni ir v\u0113l vair\u0101k materi\u0101li. T\u0101 lamu v\u0101rdi uzkr\u0101jas virs mums, atnesot b\u0113das gan pa\u0161am \u013cauna run\u0101t\u0101jam, gan tiem, kuri ir vi\u0146am apk\u0101rt. \u013bauna run\u0101\u0161ana, viennoz\u012bm\u012bgi, ietekm\u0113 cilv\u0113ka mor\u0101l\u0101 mugurkaula form\u0113\u0161anos. \u012apa\u0161i briesm\u012bgi, kad \u0161\u0101da vid\u0113 tiek audzin\u0101ti b\u0113rni. Caur aus\u012bm dv\u0113sel\u0113 nok\u013c\u016bst Dievam nepat\u012bkami v\u0101rdi un cilv\u0113k\u0101 s\u0101k uzkr\u0101ties mor\u0101li net\u012brumi.\u00a0\u00a0\u00a0\u00a0<\/span><\/p>

\u013bauna run\u0101\u0161ana ir rakstur\u012bga visiem laikmetiem, viet\u0101m un taut\u0101m. \u0160is gr\u0113ks ir t\u012bri pag\u0101nisks mantojums. Tas viscaur sak\u0146ojas Seno Austrumu falliskajos kultos, s\u0101kot ar izvirt\u012bbas s\u0101tanisko un tum\u0161o bezdibe\u0146u dzi\u013cumiem par godu Va\u0101lam un citiem elkiem. Pie tam \u0161is gr\u0113ks un kaut k\u0101da d\u012bvaina tieksme p\u0113c t\u0101 ir tie\u0161i atkar\u012bgs no t\u0101, cik tuvu cilv\u0113ks st\u0101v Dievam. Un, ja vi\u0146\u0161 att\u0101lin\u0101s no Dieva, t\u016bl\u012bt pat s\u0101k ieiet s\u0101taniskaj\u0101 ietekm\u0113 un ieg\u016bst \u0161o slikto ieradumu- Dieva viet\u0101 piesaukt \u013caun\u0101 v\u0101rdu un Dievi\u0161\u0137o lietu viet\u0101- pret\u012bgos, \u013caunos, briesm\u012bgos izteicienus, ne\u0137\u012btr\u0101s lamas, kas paties\u012bb\u0101 ir l\u016bg\u0161anu formulas, kas ir v\u0113rstas pie d\u0113moniem.<\/span><\/p>

Izsakot ne\u0137\u012btrus v\u0101rdus, cilv\u0113ks piesauc pret\u012bgos d\u0113monus, pienes s\u0101tanam v\u0101rdu upuri.<\/span><\/p>

\u013bauna run\u0101\u0161anas gr\u0113ks ir tik izaudzis, ka jau vairs netiek uzskat\u012bts par gr\u0113ku. No paaudzes uz paaudzi tiek nodots \u0161is pret\u012bgais mantojums- t\u0101 izpau\u017eas tautas mor\u0101le. Ta\u010du nekad \u013cauna run\u0101\u0161ana nav bijusi tik masveid\u012bga, ar tik lielu v\u0113rienu k\u0101 p\u0113d\u0113jos gados. Gais\u0101 virmo net\u012br\u012bba, pret\u012bgas lamas. Un tas netiek aptur\u0113ts, p\u0101rtraukts, k\u0101 to dar\u012bja agr\u0101k. Tas atkl\u0101ti tiek veicin\u0101ts. Pret\u012bgus v\u0101rdus m\u0113s dzirdam no televizoru ekr\u0101niem, no m\u016bsdienu gr\u0101matu, \u017eurn\u0101lu, av\u012b\u017eu lapas pus\u0113m. \u0160odien gr\u0101matn\u012bc\u0101 var nopirkt ne\u0137\u012btro v\u0101rdu v\u0101rdn\u012bcu. T\u0101tad ir izdev\u0113ji, kas taj\u0101 saskata labu lietu! D\u0113moniskie sp\u0113ki dara visu, lai m\u016bsu tauta m\u0101c\u012btos pati sevi aptraip\u012bt.<\/span><\/p>

V\u0113l pavisam nesen eksist\u0113ja viedoklis, ka ne\u0137\u012btri run\u0101t ir kauns, ka nedr\u012bkst t\u0101 run\u0101t sievie\u0161u un b\u0113rnu kl\u0101tb\u016btn\u0113. Bet ko m\u0113s redzam tagad? P\u0113d\u0113j\u0101 laik\u0101 ne\u0137\u012btra run\u0101\u0161ana ir k\u013cuvusi par kaisl\u012bbu. T\u0101 ir aptv\u0113rusi visas sabiedr\u012bbas soci\u0101los l\u012bme\u0146us.<\/span><\/p>

Pa ielu iet meitenes. Skaistas, jaunas sejas, skaists ap\u0123\u0113rbs. Bet vi\u0146as attaisa muti un net\u012br\u012bba, pretekl\u012bbas l\u012bst k\u0101 upe. Vi\u0146as ne par ko nav sa\u0161utu\u0161as un nestr\u012bdas sav\u0101 starp\u0101, tas vienk\u0101r\u0161i ir vi\u0146u parastais komunik\u0101cijas veids.<\/span><\/p>

Diem\u017e\u0113l, pat b\u0113rni ir saind\u0113ti ar ne\u0137\u012btru run\u0101\u0161anu. Par vi\u0146iem \u012bpa\u0161i s\u0101p, k\u0101 lai vi\u0146us vaino, ja jau no b\u0113rn\u012bbas vi\u0146us ap\u0146em ne\u0137\u012btra run\u0101\u0161ana. K\u0101 no t\u0101s pasarg\u0101ties? \u0160\u0101dos b\u0113rnos ir v\u0113rojama \u012bpa\u0161s nej\u016bt\u012bgums, vienaldz\u012bba un nev\u0113r\u012bba pret apk\u0101rt\u0113jiem. Gr\u016bti vi\u0146us ir iedom\u0101ties n\u0101kotn\u0113 veidojam siltu, mier\u012bgu un \u0113rtu \u0123imenes pavardu.<\/span><\/p>

\u012apa\u0161i briesm\u012bgi, kad pa\u0161i vec\u0101ki aizvaino b\u0113rnu dzirdi ar mor\u0101li saboj\u0101jo\u0161iem v\u0101rdiem. B\u0113rna raksturs veidojas agr\u0101 b\u0113rn\u012bb\u0101. B\u0113rnu psihologi uzskata, ka \u0161\u012b veido\u0161an\u0101s notiek l\u012bdz septi\u0146iem gadiem. T\u0101l\u0101k s\u0101k veidoties pasaules uzskats, skats uz pasauli, uz dz\u012bvi, attieksme pret cilv\u0113kiem, kuri ir apk\u0101rt, sabiedr\u012bbu un da\u017e\u0101d\u0101m dz\u012bves par\u0101d\u012bb\u0101m. Tas viss pamat\u0101 notiek skolas vecum\u0101. Un, ja visu \u0161o lielo, svar\u012bgo un sare\u017e\u0123\u012bto periodu cilv\u0113ks atrodas net\u012bru v\u0101rdu ietekm\u0113, tad, protams, vi\u0146\u0161 izaug ar tr\u016bkumiem, ar nicin\u0101jumu pret visu, ar puvi dv\u0113sel\u0113 un rakstur\u0101. Vec\u0101ki \u0161aj\u0101 gad\u012bjum\u0101 pa\u0161i ir izaudzin\u0101ju\u0161i nepilnv\u0113rt\u012bgu cilv\u0113ku. Uz to, kur\u0161 past\u0101v\u012bgi ne\u0137\u012btri run\u0101, diez vai var pa\u013cauties k\u0101d\u0101 nopietn\u0101 liet\u0101, taj\u0101 ir gar\u012bgas un mor\u0101las saboj\u0101t\u012bbas paz\u012bmes. Kur\u0161 viegli at\u013cauj sev net\u012br\u012bbu, ne\u0137\u012btru runu, tas var viegli s\u0101kt dar\u012bt net\u012brus darbus.\u00a0\u00a0\u00a0<\/span><\/p>

Ir j\u0101zin: nosliece uz ne\u0137\u012btru run\u0101\u0161anu- t\u0101 ir nosliece pretoties Dieva gribai; par noslieci uz ne\u0137\u012btru run\u0101\u0161anu, k\u0101 likums, dv\u0113selei pievienojas t\u0101di dv\u0113seles gr\u0113ki k\u0101 iedom\u012bba, egoisms, miesas k\u0101r\u012bbas un citas.<\/span><\/p>

Vecaj\u0101 Der\u012bb\u0101, ja d\u0113ls \u013cauni run\u0101ja par t\u0113vu vai m\u0101ti, vi\u0146u liecinieku kl\u0101tb\u016btn\u0113 nom\u0113t\u0101ja ar akme\u0146iem. Sv\u0113tajos Rakstos ir teikts: \u201eAr saviem v\u0101rdiem tiksi attaisnots, ar saviem v\u0101rdiem- noties\u0101ts\u201d. \u013bauni un ne\u0137\u012btri v\u0101rdi ne tikai kait\u0113 tam, kuram tie ir teikti, bet ne maz\u0101k tam, kur\u0161 tos izrun\u0101.<\/span><\/p>

V\u0101rds mums ir dots no Dieva. T\u0101 ir \u012bpa\u0161i br\u012bni\u0161\u0137\u012bga d\u0101vana, kas ir dota tikai cilv\u0113kam. Ar v\u0101rdu Dievs visu rad\u012bja. V\u0101rds t\u0101pat ir cilv\u0113ku dai\u013crades ierocis. Ar v\u0101rdu m\u0113s apgaismojam un apgaismojamies. Ar ne\u0137\u012btriem v\u0101rdiem tiek s\u0113ta tums\u012bba. Apustulis m\u0101ca: \u201eNo j\u016bsu mutes lai nen\u0101k neviens nekrietns v\u0101rds, bet tikai krietnas runas, kas draudzi ce\u013c un nes sv\u0113t\u012bbu klaus\u012bt\u0101jiem\u201d (Ef. 4,29).\u00a0 V\u0101rdam ir j\u0101nes sv\u0113t\u012bba- labas d\u0101vanas,\u00a0 labums, j\u0101ce\u013c tic\u012bba, tas ir- j\u0101tuvina Dievam, bet ne j\u0101att\u0101lina no t\u0101.\u00a0<\/span><\/p>

Pareiztic\u012bg\u0101 bazn\u012bca vienm\u0113r ir aizliegusi \u013cauni run\u0101t. Bazn\u012bca t\u0101pat ir aizliegusi piesaukt velnu. Tas ta\u010du noz\u012bm\u0113, ka tu piesauc pie sevis net\u012bros garus.<\/span><\/p>

Par \u0161\u0101diem v\u0101rdiem agr\u0101k sod\u012bja. Piem\u0113ram, caru Mihaila Fjodorovi\u010da un Alekseja Mihailovi\u010da laik\u0101 \u013cauna run\u0101t\u0101ji sa\u0146\u0113ma miesiskus sodus. Tirgus laukumos un uz iel\u0101m staig\u0101ja p\u0101r\u0123\u0113rbu\u0161ies valsts ier\u0113d\u0146i ar str\u0113lniekiem, sa\u0146\u0113ma \u013cauni run\u0101jo\u0161os un uz vietas tautas priek\u0161\u0101 visp\u0101r\u0113jai pam\u0101c\u012b\u0161anai sod\u012bja ar r\u012bkst\u0113m.<\/span><\/p>

Ja m\u0113s gribam, lai m\u016bsu tauta nesap\u016bst, nesadal\u0101s neaugl\u012bgos p\u012b\u0161\u013cos, mums akt\u012bvi ir j\u0101c\u012bn\u0101s ar \u013cauna run\u0101\u0161anas gr\u0113ku, neat\u013caujot apvainot lielo Dieva doto d\u0101vanu- dzimto valodu. Nedr\u012bkst vienaldz\u012bgi skat\u012bties, k\u0101 to krop\u013co \u013cauna run\u0101t\u0101ji, lietojot pret\u012bgus, ne\u0137\u012btrus v\u0101rdus, ko pasaka priek\u0161\u0101 m\u016b\u017e\u012bgais cilv\u0113ces ienaidnieks. Tas, kur\u0161 izdara \u013cauna run\u0101\u0161anas gr\u0113ku, apzin\u0101ti boj\u0101 sev\u012b Dieva t\u0113lu- un tas ir s\u0101kums atie\u0161anai no Dieva.\u00a0<\/span><\/p>

P\u0113c Kristus Gl\u0101b\u0113ja v\u0101rdiem \u00a0<\/em>par ikkatru velt\u012bgu v\u0101rdu, ko cilv\u0113ki run\u0101s, tiem b\u016bs j\u0101atbild tiesas dien\u0101 <\/em>(Mt 12,36). Ta\u010du ne\u0137\u012btras run\u0101\u0161anas gr\u0113ks ir daudz smag\u0101ks nek\u0101 velt\u012bgas run\u0101\u0161anas gr\u0113ks. T\u0101tad ar\u012b sods b\u016bs daudz briesm\u012bg\u0101ks!<\/span><\/p>

J\u0101atceras, ka m\u016bsu runu dzird ne tikai cilv\u0113ki, kurus m\u0113s esam pieradu\u0161i nekautr\u0113ties, bet dzird ar\u012b E\u0146\u0123e\u013ci un Pats Kungs. Vai tie\u0161\u0101m neattur\u0113simies no \u013cauna run\u0101\u0161anas, lai ar ne\u0137\u012btru runu neaizvainotu E\u0146\u0123e\u013cus, neiepriecin\u0101tu d\u0113monus un nesadusmotu Dievu?<\/span><\/p>

Atceraties, ka ne\u0137\u012btras run\u0101\u0161anas gr\u0113ks ir pret\u012bgs, b\u0113gat no t\u0101, atbr\u012bvojaties no t\u0101, izs\u016bdziet to, piesauciet pal\u012bg\u0101 Dieva V\u0101rdu, l\u016bdziet sirds tic\u012bb\u0101 Dievu, Vissv\u0113to Dievdzemd\u0113t\u0101ju un sv\u0113tos, un Dieva pal\u012bdz\u012bba oblig\u0101ti atn\u0101ks.<\/span><\/p>

\u00a0<\/p>

\u00a0<\/p>

Izmantota gr\u0101mata izdevn. \u201eKov\u010deg\u201d M. 2015 g., 32 lpp.<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

PAR \u013bAUNA RUN\u0100\u0160ANAS GR\u0112KU \u013baunu v\u0101rdu lieto\u0161ana, \u013cauni v\u0101rdi- t\u0101 no seniem laikiem krievu taut\u0101 sauca ne\u0137\u012btru lam\u0101\u0161anos. Sakne n\u0101k no v\u0101rda \u201enelabs\u201d. Nelabs- ne\u0161\u0137\u012bst\u012bba, pretekl\u012bba, net\u012br\u012bba, viss sliktais, pret\u012bgais, atbaido\u0161ais, nepie\u0146emamais, kas padara briesm\u012bgu mies\u012bgi un gar\u012bgi, net\u012br\u012bba, net\u012brumi un puvek\u013ci, tr\u016bdi, maita, v\u0113mek\u013ci, kakas; smirdo\u0146a, smaka; neder\u012bgais, izlaid\u012bba, mor\u0101li saboj\u0101ts; viss Dievam net\u012bkamais.\u00a0 Tas ir izsme\u013co\u0161s raksturojums. Pat p\u0113c \u0161\u012b lingvistisk\u0101 raksturojuma k\u013c\u016bst skaidrs, ka \u013cauna run\u0101\u0161ana \u2013\u201e neder\u012bgais, izlaid\u012bba, mor\u0101li saboj\u0101ts; viss Dievam net\u012bkamais\u201d- tas ir gr\u0113ks. K\u0101 \u0161o gr\u0113ku izprast? Kad cilv\u0113ks izsaka \u013caunus, ne\u0137\u012btrus v\u0101rdus, p\u0101rk\u0101pjot B\u012bbel\u0113 teikto: \u201e lai \u013cauns v\u0101rds neiziet no j\u016bsu mutes:, vi\u0146\u0161 aptraipa, saboj\u0101 savu muti. Ne\u0137\u012btra run\u0101t\u0101js lej ne\u0161\u0137\u012bstus net\u012brumus apk\u0101rt\u0113jo aus\u012bs. Bie\u017ei ar to vi\u0146\u0161 rada cie\u0161anas tiem, kuri nepanes \u0161\u0101du run\u0101\u0161anu. Gribas aizb\u0101zt ausis un b\u0113gt. Saboj\u0101jas noska\u0146ojums, tas tiek trauc\u0113ts, likvid\u0113ts dv\u0113seles labais st\u0101voklis. Ne\u0137\u012btro v\u0101rdu saturs ir t\u0101ds, ka iedarbojas uz cilv\u0113ka apzi\u0146u un pat uz zemapzi\u0146u, \u012bpa\u0161i b\u0113rniem. Katram v\u0101rdam, labam un sliktam, ir savs svars un sp\u0113ks. \u013bauns v\u0101rds uzvedina uz \u013caun\u0101m dom\u0101m, s\u0113j \u013caunumu, kaut ar\u012b neapzin\u0101ti. Ja m\u016bsu domas ir materi\u0101las, tad m\u016bsu ne\u0137\u012btrie izteicieni ir v\u0113l vair\u0101k materi\u0101li. T\u0101 lamu v\u0101rdi uzkr\u0101jas virs mums, atnesot b\u0113das gan pa\u0161am \u013cauna run\u0101t\u0101jam, gan tiem, kuri ir vi\u0146am apk\u0101rt. \u013bauna run\u0101\u0161ana, viennoz\u012bm\u012bgi, ietekm\u0113 cilv\u0113ka mor\u0101l\u0101 mugurkaula form\u0113\u0161anos. \u012apa\u0161i briesm\u012bgi, kad \u0161\u0101da vid\u0113 tiek audzin\u0101ti b\u0113rni. Caur aus\u012bm dv\u0113sel\u0113 nok\u013c\u016bst Dievam nepat\u012bkami v\u0101rdi un cilv\u0113k\u0101 s\u0101k uzkr\u0101ties mor\u0101li net\u012brumi.\u00a0\u00a0\u00a0\u00a0 \u013bauna run\u0101\u0161ana ir rakstur\u012bga visiem laikmetiem, viet\u0101m un taut\u0101m. \u0160is gr\u0113ks ir t\u012bri pag\u0101nisks mantojums. Tas viscaur sak\u0146ojas Seno Austrumu falliskajos kultos, s\u0101kot ar izvirt\u012bbas s\u0101tanisko un tum\u0161o bezdibe\u0146u dzi\u013cumiem par godu Va\u0101lam un citiem elkiem. Pie tam \u0161is gr\u0113ks un kaut k\u0101da d\u012bvaina tieksme p\u0113c t\u0101 ir tie\u0161i atkar\u012bgs no t\u0101, cik tuvu cilv\u0113ks st\u0101v Dievam. Un, ja vi\u0146\u0161 att\u0101lin\u0101s no Dieva, t\u016bl\u012bt pat s\u0101k ieiet s\u0101taniskaj\u0101 ietekm\u0113 un ieg\u016bst \u0161o slikto ieradumu- Dieva viet\u0101 piesaukt \u013caun\u0101 v\u0101rdu un Dievi\u0161\u0137o lietu viet\u0101- pret\u012bgos, \u013caunos, briesm\u012bgos izteicienus, ne\u0137\u012btr\u0101s lamas, kas paties\u012bb\u0101 ir l\u016bg\u0161anu formulas, kas ir v\u0113rstas pie d\u0113moniem. Izsakot ne\u0137\u012btrus v\u0101rdus, cilv\u0113ks piesauc pret\u012bgos d\u0113monus, pienes s\u0101tanam v\u0101rdu upuri. \u013bauna run\u0101\u0161anas gr\u0113ks ir tik izaudzis, ka jau vairs netiek uzskat\u012bts par gr\u0113ku. No paaudzes uz paaudzi tiek nodots \u0161is pret\u012bgais mantojums- t\u0101 izpau\u017eas tautas mor\u0101le. Ta\u010du nekad \u013cauna run\u0101\u0161ana nav bijusi tik masveid\u012bga, ar tik lielu v\u0113rienu k\u0101 p\u0113d\u0113jos gados. Gais\u0101 virmo net\u012br\u012bba, pret\u012bgas lamas. Un tas netiek aptur\u0113ts, p\u0101rtraukts, k\u0101 to dar\u012bja agr\u0101k. Tas atkl\u0101ti tiek veicin\u0101ts. Pret\u012bgus v\u0101rdus m\u0113s dzirdam no televizoru ekr\u0101niem, no m\u016bsdienu gr\u0101matu, \u017eurn\u0101lu, av\u012b\u017eu lapas pus\u0113m. \u0160odien gr\u0101matn\u012bc\u0101 var nopirkt ne\u0137\u012btro v\u0101rdu v\u0101rdn\u012bcu. T\u0101tad ir izdev\u0113ji, kas taj\u0101 saskata labu lietu! D\u0113moniskie sp\u0113ki dara visu, lai m\u016bsu tauta m\u0101c\u012btos pati sevi aptraip\u012bt. V\u0113l pavisam nesen eksist\u0113ja viedoklis, ka ne\u0137\u012btri run\u0101t ir kauns, ka nedr\u012bkst t\u0101 run\u0101t sievie\u0161u un b\u0113rnu kl\u0101tb\u016btn\u0113. Bet ko m\u0113s redzam tagad? P\u0113d\u0113j\u0101 laik\u0101 ne\u0137\u012btra run\u0101\u0161ana ir k\u013cuvusi par kaisl\u012bbu. T\u0101 ir aptv\u0113rusi visas sabiedr\u012bbas soci\u0101los l\u012bme\u0146us. Pa ielu iet meitenes. Skaistas, jaunas sejas, skaists ap\u0123\u0113rbs. Bet vi\u0146as attaisa muti un net\u012br\u012bba, pretekl\u012bbas l\u012bst k\u0101 upe. Vi\u0146as ne par ko nav sa\u0161utu\u0161as un nestr\u012bdas sav\u0101 starp\u0101, tas vienk\u0101r\u0161i ir vi\u0146u parastais komunik\u0101cijas veids. Diem\u017e\u0113l, pat b\u0113rni ir saind\u0113ti ar ne\u0137\u012btru run\u0101\u0161anu. Par vi\u0146iem \u012bpa\u0161i s\u0101p, k\u0101 lai vi\u0146us vaino, ja jau no b\u0113rn\u012bbas vi\u0146us ap\u0146em ne\u0137\u012btra run\u0101\u0161ana. K\u0101 no t\u0101s pasarg\u0101ties? \u0160\u0101dos b\u0113rnos ir v\u0113rojama \u012bpa\u0161s nej\u016bt\u012bgums, vienaldz\u012bba un nev\u0113r\u012bba pret apk\u0101rt\u0113jiem. Gr\u016bti vi\u0146us ir iedom\u0101ties n\u0101kotn\u0113 veidojam siltu, mier\u012bgu un \u0113rtu \u0123imenes pavardu. \u012apa\u0161i briesm\u012bgi, kad pa\u0161i vec\u0101ki aizvaino b\u0113rnu dzirdi ar mor\u0101li saboj\u0101jo\u0161iem v\u0101rdiem. B\u0113rna raksturs veidojas agr\u0101 b\u0113rn\u012bb\u0101. B\u0113rnu psihologi uzskata, ka \u0161\u012b veido\u0161an\u0101s notiek l\u012bdz septi\u0146iem gadiem. T\u0101l\u0101k s\u0101k veidoties pasaules uzskats, skats uz pasauli, uz dz\u012bvi, attieksme pret cilv\u0113kiem, kuri ir apk\u0101rt, sabiedr\u012bbu un da\u017e\u0101d\u0101m dz\u012bves par\u0101d\u012bb\u0101m. Tas viss pamat\u0101 notiek skolas vecum\u0101. Un, ja visu \u0161o lielo, svar\u012bgo un sare\u017e\u0123\u012bto periodu cilv\u0113ks atrodas net\u012bru v\u0101rdu ietekm\u0113, tad, protams, vi\u0146\u0161 izaug ar tr\u016bkumiem, ar nicin\u0101jumu pret visu, ar puvi dv\u0113sel\u0113 un rakstur\u0101. Vec\u0101ki \u0161aj\u0101 gad\u012bjum\u0101 pa\u0161i ir izaudzin\u0101ju\u0161i nepilnv\u0113rt\u012bgu cilv\u0113ku. Uz to, kur\u0161 past\u0101v\u012bgi ne\u0137\u012btri run\u0101, diez vai var pa\u013cauties k\u0101d\u0101 nopietn\u0101 liet\u0101, taj\u0101 ir gar\u012bgas un mor\u0101las saboj\u0101t\u012bbas paz\u012bmes. Kur\u0161 viegli at\u013cauj sev net\u012br\u012bbu, ne\u0137\u012btru runu, tas var viegli s\u0101kt dar\u012bt net\u012brus darbus.\u00a0\u00a0\u00a0 Ir j\u0101zin: nosliece uz ne\u0137\u012btru run\u0101\u0161anu- t\u0101 ir nosliece pretoties Dieva gribai; par noslieci uz ne\u0137\u012btru run\u0101\u0161anu, k\u0101 likums, dv\u0113selei pievienojas t\u0101di dv\u0113seles gr\u0113ki k\u0101 iedom\u012bba, egoisms, miesas k\u0101r\u012bbas un citas. Vecaj\u0101 Der\u012bb\u0101, ja d\u0113ls \u013cauni run\u0101ja par t\u0113vu vai m\u0101ti, vi\u0146u liecinieku kl\u0101tb\u016btn\u0113 nom\u0113t\u0101ja ar akme\u0146iem. Sv\u0113tajos Rakstos ir teikts: \u201eAr saviem v\u0101rdiem tiksi attaisnots, ar saviem v\u0101rdiem- noties\u0101ts\u201d. \u013bauni un ne\u0137\u012btri v\u0101rdi ne tikai kait\u0113 tam, kuram tie ir teikti, bet ne maz\u0101k tam, kur\u0161 tos izrun\u0101. V\u0101rds mums ir dots no Dieva. T\u0101 ir \u012bpa\u0161i br\u012bni\u0161\u0137\u012bga d\u0101vana, kas ir dota tikai cilv\u0113kam. Ar v\u0101rdu Dievs visu rad\u012bja. V\u0101rds t\u0101pat ir cilv\u0113ku dai\u013crades ierocis. Ar v\u0101rdu m\u0113s apgaismojam un apgaismojamies. Ar ne\u0137\u012btriem v\u0101rdiem tiek s\u0113ta tums\u012bba. Apustulis m\u0101ca: \u201eNo j\u016bsu mutes lai nen\u0101k neviens nekrietns v\u0101rds, bet tikai krietnas runas, kas draudzi ce\u013c un nes sv\u0113t\u012bbu klaus\u012bt\u0101jiem\u201d (Ef. 4,29).\u00a0 V\u0101rdam ir j\u0101nes sv\u0113t\u012bba- labas d\u0101vanas,\u00a0 labums, j\u0101ce\u013c tic\u012bba, tas ir- j\u0101tuvina Dievam, bet ne j\u0101att\u0101lina no t\u0101.\u00a0 Pareiztic\u012bg\u0101 bazn\u012bca vienm\u0113r ir aizliegusi \u013cauni run\u0101t. Bazn\u012bca t\u0101pat ir aizliegusi piesaukt velnu. Tas ta\u010du noz\u012bm\u0113, ka tu piesauc pie sevis net\u012bros garus. Par \u0161\u0101diem v\u0101rdiem agr\u0101k sod\u012bja. Piem\u0113ram, caru Mihaila Fjodorovi\u010da un Alekseja Mihailovi\u010da laik\u0101 \u013cauna run\u0101t\u0101ji sa\u0146\u0113ma miesiskus sodus. Tirgus laukumos un uz iel\u0101m staig\u0101ja p\u0101r\u0123\u0113rbu\u0161ies valsts ier\u0113d\u0146i ar str\u0113lniekiem, sa\u0146\u0113ma \u013cauni run\u0101jo\u0161os un uz vietas tautas priek\u0161\u0101 visp\u0101r\u0113jai pam\u0101c\u012b\u0161anai sod\u012bja ar r\u012bkst\u0113m. Ja m\u0113s gribam, lai m\u016bsu tauta nesap\u016bst, nesadal\u0101s neaugl\u012bgos p\u012b\u0161\u013cos, mums akt\u012bvi ir j\u0101c\u012bn\u0101s ar \u013cauna run\u0101\u0161anas gr\u0113ku, neat\u013caujot apvainot lielo Dieva doto d\u0101vanu- dzimto valodu. Nedr\u012bkst vienaldz\u012bgi skat\u012bties, k\u0101 to krop\u013co \u013cauna run\u0101t\u0101ji, lietojot pret\u012bgus, ne\u0137\u012btrus v\u0101rdus, ko pasaka priek\u0161\u0101 m\u016b\u017e\u012bgais cilv\u0113ces ienaidnieks. Tas, kur\u0161 izdara \u013cauna run\u0101\u0161anas gr\u0113ku, apzin\u0101ti boj\u0101 sev\u012b Dieva t\u0113lu- un tas ir s\u0101kums atie\u0161anai no Dieva.\u00a0 P\u0113c Kristus Gl\u0101b\u0113ja v\u0101rdiem \u00a0par ikkatru velt\u012bgu v\u0101rdu, ko cilv\u0113ki run\u0101s, tiem b\u016bs j\u0101atbild tiesas dien\u0101 (Mt 12,36). Ta\u010du ne\u0137\u012btras run\u0101\u0161anas gr\u0113ks ir daudz smag\u0101ks nek\u0101 velt\u012bgas run\u0101\u0161anas gr\u0113ks. T\u0101tad ar\u012b sods b\u016bs daudz briesm\u012bg\u0101ks! J\u0101atceras, ka m\u016bsu runu dzird ne tikai cilv\u0113ki, kurus m\u0113s esam pieradu\u0161i nekautr\u0113ties, bet dzird ar\u012b E\u0146\u0123e\u013ci un Pats Kungs. Vai tie\u0161\u0101m neattur\u0113simies no \u013cauna run\u0101\u0161anas, lai ar ne\u0137\u012btru runu neaizvainotu E\u0146\u0123e\u013cus, neiepriecin\u0101tu d\u0113monus un nesadusmotu Dievu? Atceraties, ka ne\u0137\u012btras run\u0101\u0161anas gr\u0113ks ir pret\u012bgs, b\u0113gat no t\u0101, atbr\u012bvojaties no t\u0101, izs\u016bdziet to, piesauciet pal\u012bg\u0101 Dieva V\u0101rdu, l\u016bdziet sirds tic\u012bb\u0101 Dievu, Vissv\u0113to Dievdzemd\u0113t\u0101ju un sv\u0113tos, un Dieva pal\u012bdz\u012bba oblig\u0101ti atn\u0101ks. \u00a0 \u00a0 Izmantota gr\u0101mata izdevn. \u201eKov\u010deg\u201d M. 2015 g., 32 lpp.<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[381],"tags":[],"class_list":["post-2194","post","type-post","status-publish","format-standard","hentry","category-nikoljskij-vestnik-izbrannoe-lv"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2194\/"}],"collection":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/users\/6\/"}],"replies":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/comments\/?post=2194"}],"version-history":[{"count":5,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2194\/revisions\/"}],"predecessor-version":[{"id":2202,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2194\/revisions\/2202\/"}],"wp:attachment":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/media\/?parent=2194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/categories\/?post=2194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/tags\/?post=2194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}