{"id":2222,"date":"2019-01-25T17:35:14","date_gmt":"2019-01-25T17:35:14","guid":{"rendered":"https:\/\/www.morskoj-sobor.lv\/nikoljskij-vestnik-2018-1\/"},"modified":"2019-02-04T19:25:43","modified_gmt":"2019-02-04T19:25:43","slug":"par-miesiskas-netiribas-greku","status":"publish","type":"post","link":"https:\/\/www.morskoj-sobor.lv\/lv\/par-miesiskas-netiribas-greku\/","title":{"rendered":"Par miesisk\u0101s net\u012br\u012bbas gr\u0113ku – izlaidums \u2116 1, 2018 gada"},"content":{"rendered":"\t\t
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Ar Visaugstisv\u0113t\u012bt\u0101 R\u012bgas un visas Latvijas<\/span><\/p>

Metropol\u012bta Aleksandra sv\u0113t\u012bbu<\/span><\/p>

NIKOLAJA V\u0112STNESIS<\/strong>\u00a0<\/strong><\/span><\/p>

SV\u0112T\u0100 NIKOLAJA J\u016aRAS KATEDR\u0100LES<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Par miesisk\u0101s net\u012br\u012bbas gr\u0113ku<\/strong><\/span><\/p>

Priec\u0101jies, dv\u0113selisk\u0101s un miesisk\u0101s<\/em><\/strong><\/span><\/p>

T\u012br\u012bbas cent\u012bgais sarg\u0101t\u0101j!<\/em><\/strong><\/span><\/p>

(Sirdsskaidr\u0101 Sergija akafists, 2. Ikoss.)<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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T\u0113va un D\u0113la un Sv\u0113t\u0101 Gara v\u0101rd\u0101!<\/strong><\/span><\/p>

Gr\u0113ks ir liel\u0101kais \u013caunums cilv\u0113ku dzimt\u0101, kas at\u0146em mums sv\u0113t\u012bbu. Katrs gr\u0113ks ir pret\u012bgs Dieva priek\u0161\u0101 un at\u0146em mums Dieva labv\u0113l\u012bbu, bet ir viens gr\u0113ks, kas \u012bpa\u0161i riebjas Dievam,- tas ir miesisk\u0101s ne\u0161\u0137\u012bst\u012bbas gr\u0113ks. Es l\u016bdzu piedo\u0161anu, ja apvaino\u0161u k\u0101da tikumisko dzirdi, atg\u0101dinot par \u0161o gr\u0113ku. Var b\u016bt, ka vajadz\u0113tu par \u0161o gr\u0113ku paklus\u0113t un neko par vi\u0146u neteikt, bet pasaul\u0113 tas str\u0101d\u0101 ar sp\u0113ku, izlai\u017e savas saknes, cilv\u0113ce izvirst un, protams, cilv\u0113ki iet boj\u0101. T\u0101d\u0113\u013c, kaut gan sv\u0113tais apustulis P\u0101vils raksta, ka par \u0161o gr\u0113ku ne\u0161\u0137\u012bsti ir pat run\u0101t, tom\u0113r Sv\u0113tie raksti, lai pasarg\u0101tu cilv\u0113ci no t\u0101, run\u0101 par to, bet \u012bpa\u0161i smalki \u0161\u012b gr\u0113ka b\u016bt\u012bbu atkl\u0101j Sv\u0113tie t\u0113vi. Bazn\u012bcas gani un skolot\u0101ji savos darbos ar lielu sp\u0113ku to sit, lai uzticamos izgl\u0101btu no kritiena.<\/span><\/p>

Miesisk\u0101s net\u012br\u012bbas gr\u0113ks, pret\u0113ji tikum\u012bbai, tiek saukts par saldkaisli, bie\u017e\u0101k par laul\u012bbas p\u0101rk\u0101p\u0161anu laul\u012bb\u0101 vai \u0101rpus t\u0101s. Tas sev\u012b ietver ne tikai darb\u012bbas, kas ir pret\u0113jas t\u012br\u012bbai, bet t\u0101pat saldkaislas domas, net\u012bras v\u0113l\u0113\u0161an\u0101s un ju\u0161anas, nekautr\u012bgus skatus, net\u012brus v\u0101rdus, kaisl\u012bgus sk\u016bpstus un smar\u017eas un citas saldkaislas darb\u012bbas, kas ir pret\u0113jas m\u016bsu dabas t\u012br\u012bbai.\u00a0<\/span><\/p>

J\u0101saka, ka dv\u0113seles un miesas t\u012br\u012bba, kas tiek sauktas par tikum\u012bbu, ir ieliktas m\u016bsu dab\u0101, Dievam radot cilv\u0113ku. T\u0101d\u0113\u013c pirmie cilv\u0113ki bija nevain\u012bgi, e\u0146\u0123eliski t\u012bri, neko pat nezinot par gr\u0113c\u012bgaj\u0101m kaisl\u012bb\u0101m un dzimumu at\u0161\u0137ir\u012bb\u0101m. T\u0101d\u0113\u013c cen\u0161an\u0101s p\u0113c dv\u0113seliskas un miesiskas t\u012br\u012bbas ir rakstur\u012bga m\u016bsu dabai, gr\u0113c\u012bg\u0101s tieksmes taj\u0101 ien\u0101ca tikai p\u0113c cilv\u0113ka gr\u0113k\u0101 kri\u0161anas. Tikai dv\u0113seles un miesas t\u012br\u012bba m\u016bs tuvina Dievam, piel\u012bdzina t\u012brajiem e\u0146\u0123e\u013ciem un piesaista mums Dieva sv\u0113t\u012bbu.<\/span><\/p>

Tikum\u012bba Jaunaj\u0101 Der\u012bb\u0101 ir viena no pirmajiem kristie\u0161u tikumiem, bet jaunav\u012bba Krist\u012bgaj\u0101 bazn\u012bc\u0101 tiek uzskat\u012bta par lielu varo\u0146darbu, par ko tiek sa\u0146emta Debesu Valst\u012bba. Visi sv\u0113tie vispirms cent\u0101s b\u016bt tikum\u012bgi, jo stingri zin\u0101ja, ka nekas net\u012brs un pret\u012bgs Debesu Valst\u012bb\u0101 neieies. Sv\u0113t\u012bt\u0101jam Grigorijam Teologam k\u0101du reizi sapn\u012b par\u0101d\u012bj\u0101s divas neizsak\u0101mi skaistas jaunavas, kuras vi\u0146am izr\u0101d\u012bja savu pa\u0161u t\u012br\u0101ko un karst\u0101ko m\u012blest\u012bbu. \u201eKas j\u016bs esat?\u201d- vi\u0146\u0101m pajaut\u0101ja Sv\u0113t\u012bt\u0101js. \u2013\u201eViena no mums ir T\u012br\u012bba, otra- Tikum\u012bba,- vi\u0146as atbild\u0113ja, -M\u0113s st\u0101vam Debesu \u0136\u0113ni\u0146a priek\u0161\u0101 un priec\u0101jamies par debesu nevain\u012bgo skaistumu\u201d. Redzat, cik tuvu Dievam taj\u0101 m\u016b\u017e\u012bgaj\u0101 dz\u012bv\u0113 b\u016bs nevain\u012bgie!<\/span><\/p>

Saldkaisles gr\u0113ks visos savos veidos ir n\u0101v\u012bgs, smags gr\u0113ks un tiek Dieva smagi sod\u012bts. Kaut ar\u012b katrs no mums bie\u017ei izj\u016bt stipru m\u016bsu dabas tieksmi p\u0113c baudas, ko dod laul\u012bba, bet, d\u0101rgie, vajag atcer\u0113ties l\u016bk ko: Dievs ir rad\u012bjis da\u017e\u0101da dzimuma cilv\u0113kus un noteicis vi\u0146u starp\u0101 laul\u0101to attiec\u012bbas, ne t\u0101d\u0113\u013c, lai rosin\u0101tu un barotu miesas k\u0101r\u012bbas, bet tikai b\u0113rnu dzim\u0161anai, lai cilv\u0113ku dzimums vairotos un izplat\u012btos. T\u0101d\u0113\u013c katram pareizi dom\u0101jo\u0161am cilv\u0113kam vajag savas juteklisk\u0101s tieksmes ierobe\u017eot un pak\u013caut Dieva likumam, lai saglab\u0101tu savu t\u012br\u012bbu.<\/span><\/p>

Kas p\u0101rk\u0101pj laul\u012bbu, tas savu \u0137ermeni izmanto pret\u0113ji t\u0101 m\u0113r\u0137im, pret Dieva gribu, jo Dieva griba ir \u0137erme\u0146a saglab\u0101\u0161ana t\u012br\u012bb\u0101. Ar laul\u012bbas p\u0101rk\u0101p\u0161anu tiek boj\u0101ts t\u0101 sv\u0113tums, t\u0101d\u0113\u013c \u0161is gr\u0113ks p\u0101rsvar\u0101 Sv\u0113tajos Rakstos tiek d\u0113v\u0113ts par ne\u0161\u0137\u012bst\u012bbu, par gr\u0113ku pret pa\u0161a \u0137ermeni. M\u016bsu \u0137erme\u0146i ir nosl\u0113pumainas Kristus Miesas locek\u013ci un ir paredz\u0113ti k\u0101 dz\u012bv\u012bbas un Kristus sv\u0113t\u012bbas iero\u010di, nevis gr\u0113ka iero\u010di.\u00a0<\/span><\/p>

P\u0113c apustu\u013cu m\u0101c\u012bbas, m\u016bsu \u0137erme\u0146i ir nosl\u0113pumaini savienoti, ir savien\u012bb\u0101 ar Kristu, bet laul\u012bbas p\u0101rk\u0101p\u0161anas gr\u0113ks m\u016bs at\u0161\u0137ir no Vi\u0146a un sagrauj \u0161o pr\u0101tam neaptveramo savien\u012bbu. Jo k\u0101 laul\u012bb\u0101 v\u012brs un sieva p\u0113c Dieva noteikt\u0101 ir viena miesa, un laul\u012bbas p\u0101rk\u0101p\u0161ana nav pie\u013caujama ne no vienas puses, tie\u0161i t\u0101pat ir ar nosl\u0113pumaino savieno\u0161anos ar Kristu. Kaut ar\u012b visi citi netikumi m\u016bs att\u0101lina no Kristus, ta\u010du \u0161is netikums gal\u012bgi sagrauj m\u016bsu savien\u012bbu ar Kungu un at\u0161\u0137ir m\u016bs no vi\u0146a, kam\u0113r m\u0113s ar patiesu gr\u0113ku no\u017e\u0113lu neatt\u012br\u012bsimies un atkal nesavienosimies ar Vi\u0146u, m\u016bsu dz\u012bves s\u0101kumu un avotu. K\u0101ds t\u0101d\u0113\u013c ir kauns cilv\u0113ku \u0137erme\u0146iem, kad vi\u0146i no Kristus locek\u013ciem k\u013c\u016bst par gr\u0113ka locek\u013ciem un zaud\u0113 to slavu, kas atkl\u0101sies tiem, kuri b\u016bs saglab\u0101ju\u0161i \u0137erme\u0146u nevain\u012bbu visp\u0101r\u0113j\u0101 aug\u0161\u0101mcel\u0161an\u0101s br\u012bd\u012b no miru\u0161ajiem!<\/span><\/p>

Liekas, pietiek ar \u0161\u012bm paties\u012bb\u0101m, lai ieraudz\u012btu visu \u0161\u012b gr\u0113ka smagumu un pasarg\u0101tu sevi no t\u0101, bet sv\u0113tais apustulis P\u0101vils saka v\u0113l, ka m\u016bsu \u0137erme\u0146i ir m\u016bsos dz\u012bvojo\u0161\u0101 Sv\u0113t\u0101 Gara dievnami (1.Kor. 6:19). K\u0101 t\u012bros \u0137erme\u0146os m\u012bt Sv\u0113tais Gars, t\u0101, pret\u0113ji, laul\u012bbas p\u0101rk\u0101p\u0113js ir s\u0101tana m\u0101joklis. Paklausieties, ko par to raksta Apustulis sav\u0101s pam\u0101c\u012bb\u0101s kristie\u0161iem: Dieva griba ir j\u016bsu iesv\u0113t\u012b\u0161ana, lai j\u016bs attur\u0113tos no laul\u012bbas p\u0101rk\u0101p\u0161anas, lai katrs no jums tur\u0113tu savu trauku sv\u0113tu un god\u0101, bet ne iegribu kaisl\u012bb\u0101s, k\u0101 pag\u0101ni, kuri Dievu nepaz\u012bst… Vai tad nezin\u0101t, ka j\u016bsu \u0137erme\u0146i ir Kristus locek\u013ci? Vai tad at\u0146em\u0161u locek\u013cus Kristum, lai patais\u012btu tos par laul\u012bbas p\u0101rk\u0101p\u0161anas r\u012bkiem. Lai t\u0101 nav! Vai tad nezin\u0101t, ka kopojoties ar netikli, k\u013c\u016bstam par vienu miesu ar vi\u0146u? Bet savienoju\u0161ais ar Kungu ir viens gars ar Kungu. B\u0113dziet no laul\u012bbas p\u0101rk\u0101p\u0161anas, katrs gr\u0113ks, ko dara cilv\u0113ks, ir \u0101rpus \u0137erme\u0146a, bet laul\u012bbas p\u0101rk\u0101p\u0113js gr\u0113ko pret savu \u0137ermeni. Vai tad nezin\u0101t, ka j\u016bsu miesa ir j\u016bsos dz\u012bvojo\u0161\u0101 Sv\u0113t\u0101 Gara dievnams? J\u016bs esat nopirkti par d\u0101rgu cenu. T\u0101d\u0113\u013c godiniet Dievu sav\u0101 mies\u0101 un dv\u0113sel\u0113, kas pieder Dievam<\/strong> (1. Tes. 4:3-5; 1. Kor. 6:15-20).<\/span><\/p>

\u00a0<\/em><\/strong>Redzat, k\u0101du godu par\u0101da m\u016bsu miesai sv\u0113tais apustulis. Un m\u0113s zin\u0101m, k\u0101du godu dod kristie\u0161a \u0137ermenim p\u0113c n\u0101ves. To apkv\u0113pina, apliek ar dego\u0161iem sve\u010dturiem, vi\u0146am klan\u0101s, sk\u016bpsta, dzied b\u0113ru dzied\u0101jumus, nes pirms ikon\u0101m, uz kapa liek krustu. K\u0101d\u0113\u013c t\u0101ds gods? T\u0101d\u0113\u013c, ka kristie\u0161a \u0137ermenis ir dievi\u0161\u0137ots, tas ir iesv\u0113t\u012bts Krist\u012bbu Nosl\u0113pum\u0101 ar Sv\u0113t\u0101 Gara sv\u0113t\u012bbu, tas ir Sv\u0113t\u0101 Gara m\u0101joklis.<\/span><\/p>

Sv\u0113tie to zin\u0101ja un t\u0101d\u0113\u013c tik c\u012bt\u012bgi r\u016bp\u0113j\u0101s par dv\u0113seles un miesas t\u012br\u012bbu. Vi\u0146i dr\u012bz\u0101k bija gatavi mirt, nevis sevi aptraip\u012bt un pazaud\u0113t t\u012br\u012bbu. Pie k\u0101da paz\u012bstama ask\u0113ta, sirdsskaidr\u0101 Martiniana tuksnes\u012b nomald\u012bju\u0161\u0101s nabaga ce\u013cinieces t\u0113l\u0101 ierad\u0101s netikle. V\u0113l\u0101k, p\u0101r\u0123\u0113rbusies skaist\u0101s dr\u0113b\u0113s, vi\u0146a s\u0101ka k\u0101rdin\u0101t vientu\u013cnieku uz gr\u0113ku, ar to izrais\u012bja vi\u0146\u0101 stipru miesas c\u012b\u0146u. Sirdsskaidrais v\u012brs jau s\u0101ka izjust stipru mulsumu un jau s\u0101ka \u0161aub\u012bties, bet skaidrais sapr\u0101ts p\u0101rvar\u0113ja p\u0101rbaud\u012bjumu: vi\u0146\u0161 aizdedzin\u0101ja kaudz\u0113 sav\u0101ktos \u017eagarus un bas\u0101m k\u0101j\u0101m iek\u0101pa ugun\u012b un st\u0101v\u0113ja l\u012bdz br\u012bdim, kam\u0113r uguns neapdz\u0113sa miesas k\u0101r\u012bbas uguni.\u00a0<\/span><\/p>

Cits ask\u0113ts, sirdsskaidrais Ionikijs Lielais k\u0101du laiku tik liel\u0101 m\u0113r\u0101 bija pak\u013cauts miesas kaisl\u012bbai, ka, ejot gar\u0101m klints \u0161\u0137irbai, kur\u0101 dz\u012bvoja liela \u010d\u016bska, nodom\u0101ja, ka lab\u0101k mirt no vi\u0146as, nek\u0101 beidzot padoties kaisl\u012bbai un sevi apta\u0161\u0137\u012bt. Bet tikko vi\u0146\u0161 tikai piesk\u0101r\u0101s \u010d\u016bskai, t\u0101 t\u016bl\u012bt \u010d\u016bska nekav\u0113jo\u0161i izlaida garu, bet miesas k\u0101r\u012bba vi\u0146u atst\u0101ja.\u00a0<\/span><\/p>

Sv\u0113t\u0101 mocekle Potamiena izl\u0113ma lab\u0101k mesties katl\u0101 ar verdo\u0161u ka\u013c\u0137i, nek\u0101 atdot sevi kunga- pag\u0101na rok\u0101s apsmie\u0161anai. Cita mocekle, prec\u0113ta sieviete, ar kuras skaistumu iek\u0101rdin\u0101j\u0101s kristie\u0161u moc\u012bt\u0101js, lai saglab\u0101tu savu tikum\u012bbu, izmantoja citu pa\u0146\u0113mienu. Vi\u0146a pal\u016bdza karav\u012briem vi\u0146ai dot laiku, lai p\u0101r\u0123\u0113rbtos lab\u0101k\u0101s dr\u0113b\u0113s, bet pati ieg\u0101ja sav\u0101 gu\u013camistab\u0101 un ar dunci sev ied\u016bra. Ta sv\u0113tie r\u016bp\u0113j\u0101s par sv\u0113tumu…\u00a0\u00a0\u00a0<\/span><\/p>

Dievs laul\u012bbas p\u0101rk\u0101p\u0161anas gr\u0113ku soda smagi, no t\u0101 vajag \u013coti sarg\u0101ties. Lai neviens nedom\u0101, ka vi\u0146\u0161 ir dro\u0161\u012bb\u0101 no kritiena. Daudzi \u013caudis, stipri dv\u0113sel\u0113, negaidot krita, un iepriek\u0161 ilgi sarg\u0101ju\u0161i t\u012br\u012bbu un nevain\u012bbu tik liel\u0101 m\u0113r\u0101 pie\u0137\u0113r\u0101s miesas gr\u0113kam, ka gr\u016bti bija gaid\u012bt no vi\u0146iem labo\u0161anos. Bazn\u012bca zin piem\u0113rus, kad \u013caudis, kuri sp\u0113j dar\u012bt br\u012bnumus, redz\u0113t n\u0101kam\u0101s lietas, pravietot, ir Sv\u0113t\u0101 Gara sv\u0113t\u012bbas l\u012bdzdal\u012bbnieki, r\u016bgti krita \u0161\u012b gr\u0113ka bezdiben\u012b.<\/span><\/p>

Da\u017ei, lasot Eva\u0146\u0123\u0113liju, var padom\u0101t, ka Kungs paciet\u012bgi attiecas pret laul\u012bbas p\u0101rk\u0101p\u0113jiem, t\u0101tad ar\u012b pret \u0161o gr\u0113ku. Bet par \u0161o p\u0101rpratumu j\u0101saka sekojo\u0161ais: Kungs patie\u0161\u0101m ieciet\u012bgi iztur\u0113j\u0101s pret laul\u012bbas p\u0101rk\u0101p\u0113jiem un laul\u012bbas p\u0101rk\u0101p\u0113j\u0101m, kad redz\u0113ja, ka vi\u0146i publiski no\u017e\u0113loja un ar savam asar\u0101m mazg\u0101ja Vi\u0146a t\u012br\u0101s k\u0101jas. Vi\u0146\u0161 ieciet\u012bgi izturas pret m\u016bsu dabas v\u0101jumu, bet pret gr\u0113ku Vi\u0146\u0161 izturas \u013coti stingri: J\u016bs esat dzird\u0113ju\u0161i, ka sen\u010diem ir sac\u012bts: tev neb\u016bs laul\u012bbu p\u0101rk\u0101pt. Bet es jums saku, ka ikviens, kas uzskata sievieti, iek\u0101rodams vi\u0146u, jau sav\u0101 sird\u012b p\u0101rk\u0101pis laul\u012bbu ar to (Mt. 5:27-28). Vecaj\u0101 Der\u012bb\u0101 pils\u0113tas Sodoma un Gomora iedz\u012bvot\u0101ju laul\u012bbas p\u0101rk\u0101p\u0161anu d\u0113\u013c tika izn\u012bcin\u0101tas ar uguni. Un daudziem jo daudziem citiem Dieva soda piem\u0113riem laul\u012bbas p\u0101rk\u0101p\u0113jiem ir m\u016bs j\u0101baida un j\u0101attur no \u0161\u012bs kaites.<\/em><\/span><\/p>

Pats par sevi \u0161is gr\u0113ks atnes cilv\u0113kam lielu postu. Cilv\u0113ki, kuri ir sevi tam pak\u013c\u0101vu\u0161i, non\u0101k l\u012bdz nabadz\u012bbai, k\u0101 tas redzams no pazudu\u0161\u0101 d\u0113la piem\u0113ra; vi\u0146i sabeidz savu vesel\u012bbu, pirms laika noveco un mirst. Neattur\u012bgs laul\u012bbas p\u0101rk\u0101p\u0113js sagrauj savus dv\u0113seles sp\u0113kus: zaud\u0113 atmi\u0146u, aptum\u0161o sapr\u0101tu, v\u0101jina gribu. Bet sv\u0113tais J\u0101nis Pak\u0101pnieks saka, tas, kur\u0161 nododas \u0161ai kaisl\u012bbai, oblig\u0101ti iekrit\u012bs ar\u012b nej\u016bt\u012bb\u0101, pazaud\u0113s kaunu un bailes no Dieva, zaud\u0113s spriestsp\u0113ju un Dieva labv\u0113l\u012bbu, un, pieaicinot Dieva dusmas, labpr\u0101t\u012bgi iemet sevi boj\u0101ej\u0101, kas sagaida visus laul\u012bbas p\u0101rk\u0101p\u0113jus.\u00a0\u00a0\u00a0<\/span><\/p>

Lai izvair\u012btos no laul\u012bbas p\u0101rk\u0101p\u0161anas kritieniem, Sv\u0113tie T\u0113vi iesaka mums piev\u0113rst uzman\u012bbu pa\u0161\u0101m pirmaj\u0101m sav\u0101m dom\u0101m un v\u0113lm\u0113m. T\u0101 k\u0101 \u0161is gr\u0113ks vispirms rodas dom\u0101s, tad nepiecie\u0161ams to p\u0101rtraukt jau pa\u0161\u0101 d\u012bgl\u012b, nedodot gr\u0113c\u012bgaj\u0101m j\u016bt\u0101m iesp\u0113ju k\u013c\u016bt stipr\u0101k\u0101m. T\u0101d\u0113\u013c T\u0113vi iesaka dom\u0101t par to, ka Dievs ir visu zino\u0161s un p\u0101rzino\u0161s, ka no Vi\u0146a nav nosl\u0113pjama neviena pati sl\u0113pt\u0101k\u0101 doma, ka par labsaj\u016btu par sav\u0101m net\u012braj\u0101m v\u0113lm\u0113m m\u016bs sp\u012bdzin\u0101s Dieva Pastarties\u0101, kad visas m\u016bsu net\u012br\u0101s domas b\u016bs redzamas visu m\u016bsu radu un pazi\u0146u priek\u0161\u0101, k\u0101ds gan tad mums b\u016bs kauns. Kaisles uguns j\u0101apdz\u0113\u0161 s\u0101kum\u0101, lai t\u0101 m\u016bs nesadedzin\u0101tu tad, kad mums vairs neb\u016bs sp\u0113ka ar to c\u012bn\u012bties.<\/span><\/p>

T\u0101pat ir nepiecie\u0161ams att\u0101lin\u0101ties no izvirtu\u0161as sabiedr\u012bbas un cilv\u0113kiem, neklaus\u012bties pavedino\u0161as runas; sevi\u0161\u0137i jaunek\u013ciem un jaunav\u0101m ir j\u0101atturas no komunik\u0101cijas ar otra dzimuma person\u0101m un sarun\u0101m ar t\u0101m.<\/span><\/p>

T\u0101l\u0101k, j\u0101ietur m\u0113ren\u012bba \u0113\u0161an\u0101 un dzer\u0161an\u0101, visvair\u0101k baid\u012bties no v\u012bna dzer\u0161anas, no k\u0101 \u012bpa\u0161i iedegas miesas kaisl\u012bba. Ta\u010du nav iesp\u0113jams sasniegt dv\u0113seles un miesas t\u012br\u012bbu, neatt\u012brot dv\u0113seli vispirms no \u0161\u0101d\u0101m kaisl\u012bb\u0101m: dusm\u0101m, tuk\u0161as slavas, lepn\u012bbas, gr\u016btsird\u012bbas, mantk\u0101r\u012bbas, naida un cit\u0101m, t\u0101m l\u012bdz\u012bg\u0101m. J\u0101saglab\u0101 l\u0113npr\u0101t\u012bba, j\u016bt\u012bga sirds un j\u0101l\u016bdz Dievs, Kur\u0161 vien\u012bgais tikai var dot sp\u0113kus, lai p\u0101rvar\u0113tu \u0161o kaisl\u012bbu.<\/span><\/p>

Patiesi sv\u0113t\u012bgs ir tas \u0137ermenis, kas saglab\u0101 sevi nevain\u012bb\u0101 un b\u016bs cien\u012bgs slavin\u0101\u0161anas, kas b\u016bs Visp\u0101r\u0113j\u0101s Aug\u0161\u0101mcel\u0161an\u0101s no miru\u0161ajiem laik\u0101. Un, pret\u0113ji, ir nosod\u0101ms un apraud\u0101ms tas \u0137ermenis, kur\u0161 labpr\u0101t\u012bgi sevi ir nodevis ne\u0161\u0137\u012bst\u012bbai un, rezult\u0101t\u0101, boj\u0101ejai. Priec\u0101jieties j\u016bs visi, d\u0101rgie tikum\u012bbas uztur\u0113t\u0101ji, lai saglab\u0101tu t\u012br\u012bbu, cie\u0161at b\u0113das, ta\u010du c\u012bnieties ar miesas k\u0101r\u012bbas uzbrukumiem, Dieva m\u012blest\u012bbas d\u0113\u013c t\u0101s likvid\u0113jot, liela balva jums ir sagatavota par attur\u012bbu! B\u0113d\u0101s un gr\u016bt\u012bb\u0101s, kas j\u0101iztur \u0161\u012bs barg\u0101s c\u012b\u0146as laik\u0101, lai jums pal\u012bdz Pats Kungs m\u016bsu J\u0113zus Kristus, m\u016bsu dz\u012bves Ce\u013cvede Visusv\u0113t\u0101 Jaunava Marija, visi sv\u0113tie un siltais m\u016bsu aizl\u016bdz\u0113js un aizg\u0101dnis sirdsskaidrais Sergijs.<\/span><\/p>

Nekr\u012btat izmisum\u0101 ar\u012b j\u016bs, kas kaut k\u0101du iemeslu d\u0113\u013c esat kritu\u0161i. Nekr\u012btiet gr\u016btsird\u012bb\u0101, gr\u0113ku no\u017e\u0113las durvis v\u0113l nav aizv\u0113rtas, \u017d\u0113lsird\u012bgais Debesu T\u0113vs v\u0113l gaida savu pazudu\u0161o d\u0113lu atgrie\u0161anos. L\u016bk n\u0101k Lielais Gav\u0113nis, kad Kungs ir \u012bpa\u0161i tuvs tiem, kuri no\u017e\u0113lo gr\u0113kus. Kr\u012btiet ar asar\u0101m pie Vi\u0146a, k\u0101 krita pazudu\u0161ais d\u0113ls, un sakiet: \u201eEsam sagr\u0113koju\u0161i, Kungs, Tav\u0101 priek\u0161\u0101 un neesam cien\u012bgi saukties par Taviem b\u0113rniem, bet pie\u0146em m\u016bs vismaz k\u0101 savus darbiniekus\u201d. Un Vi\u0146\u0161, \u017d\u0113lsird\u012bgais, piedos gr\u0113ku un att\u012br\u012bs dv\u0113seli no \u013caun\u0101, dar\u012bs to baltu un pabaros ar J\u0113ru, Kur\u0161 ir nodots par visas pasaules gr\u0113kiem.<\/span><\/p>

T\u0101d\u0101 veid\u0101, visi tiek aicin\u0101ti dz\u012bvot tikum\u012bgu dz\u012bvi, visas labkl\u0101j\u012bbas cilv\u0113ki. Jaunavu t\u012br\u012bba ir piln\u012bg\u0101 sevis att\u0101lin\u0101\u0161an\u0101 no juteklisk\u0101m baud\u0101m, atrait\u0146u t\u012br\u012bba- attur\u012bb\u0101 no miesas baudas p\u0113c laul\u0101t\u0101 vai laul\u0101t\u0101s n\u0101ves l\u012bdz pat pa\u0161ai n\u0101vei, laul\u012bb\u0101 eso\u0161o t\u012br\u012bba- laul\u0101to uztic\u012bbas saglab\u0101\u0161an\u0101 un m\u0113ren\u0101 laul\u0101to ties\u012bbu izmanto\u0161an\u0101.<\/strong> Jo Dieva, m\u016bsu Pest\u012bt\u0101ja \u017e\u0113last\u012bba par\u0101d\u012bjusies visiem \u013caud\u012bm, pam\u0101cot m\u016bs, lai m\u0113s, atsac\u012bdamies no bezdiev\u012bbas un pasaul\u012bgaj\u0101m k\u0101r\u012bb\u0101m, apdom\u012bgi un taisn\u012bgi, un dievbij\u012bgi dz\u012bvotu \u0161in\u012b pasaul\u0113, gaid\u012bdami sv\u0113t\u012bgo cer\u012bbu un liel\u0101 Dieva un m\u016bsu Pest\u012bt\u0101ja J\u0113zus Kristus god\u012bbas atn\u0101k\u0161anu<\/strong> (Tit. 2:11-13), Kuram no mums ar T\u0113vu un Sv\u0113to Garu lai ir gods un slava m\u016b\u017e\u012bgi m\u016b\u017eos. \u0100men<\/span><\/p>

\u00a0<\/p>

Izmantots arhimandr\u012bta Kirila (Pavlovi\u010da) spredi\u0137is<\/span><\/p>

no gr\u0101matas \u201eVispirms mekl\u0113jiet Debesu Valst\u012bbu\u201d ,<\/span><\/p>

izd. Maskava Sv\u0113t\u0101s Tr\u012bsvien\u012bbas Sergija lavra<\/span><\/p>

Maskava, 2000 g., lp. 378-386.<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Par miesisk\u0101s net\u012br\u012bbas gr\u0113ku Priec\u0101jies, dv\u0113selisk\u0101s un miesisk\u0101s T\u012br\u012bbas cent\u012bgais sarg\u0101t\u0101j! (Sirdsskaidr\u0101 Sergija akafists, 2. Ikoss.) T\u0113va un D\u0113la un Sv\u0113t\u0101 Gara v\u0101rd\u0101! Gr\u0113ks ir liel\u0101kais \u013caunums cilv\u0113ku dzimt\u0101, kas at\u0146em mums sv\u0113t\u012bbu. Katrs gr\u0113ks ir pret\u012bgs Dieva priek\u0161\u0101 un at\u0146em mums Dieva labv\u0113l\u012bbu, bet ir viens gr\u0113ks, kas \u012bpa\u0161i riebjas Dievam,- tas ir miesisk\u0101s ne\u0161\u0137\u012bst\u012bbas gr\u0113ks. Es l\u016bdzu piedo\u0161anu, ja apvaino\u0161u k\u0101da tikumisko dzirdi, atg\u0101dinot par \u0161o gr\u0113ku. Var b\u016bt, ka vajadz\u0113tu par \u0161o gr\u0113ku paklus\u0113t un neko par vi\u0146u neteikt, bet pasaul\u0113 tas str\u0101d\u0101 ar sp\u0113ku, izlai\u017e savas saknes, cilv\u0113ce izvirst un, protams, cilv\u0113ki iet boj\u0101. T\u0101d\u0113\u013c, kaut gan sv\u0113tais apustulis P\u0101vils raksta, ka par \u0161o gr\u0113ku ne\u0161\u0137\u012bsti ir pat run\u0101t, tom\u0113r Sv\u0113tie raksti, lai pasarg\u0101tu cilv\u0113ci no t\u0101, run\u0101 par to, bet \u012bpa\u0161i smalki \u0161\u012b gr\u0113ka b\u016bt\u012bbu atkl\u0101j Sv\u0113tie t\u0113vi. Bazn\u012bcas gani un skolot\u0101ji savos darbos ar lielu sp\u0113ku to sit, lai uzticamos izgl\u0101btu no kritiena. Miesisk\u0101s net\u012br\u012bbas gr\u0113ks, pret\u0113ji tikum\u012bbai, tiek saukts par saldkaisli, bie\u017e\u0101k par laul\u012bbas p\u0101rk\u0101p\u0161anu laul\u012bb\u0101 vai \u0101rpus t\u0101s. Tas sev\u012b ietver ne tikai darb\u012bbas, kas ir pret\u0113jas t\u012br\u012bbai, bet t\u0101pat saldkaislas domas, net\u012bras v\u0113l\u0113\u0161an\u0101s un ju\u0161anas, nekautr\u012bgus skatus, net\u012brus v\u0101rdus, kaisl\u012bgus sk\u016bpstus un smar\u017eas un citas saldkaislas darb\u012bbas, kas ir pret\u0113jas m\u016bsu dabas t\u012br\u012bbai. J\u0101saka, ka dv\u0113seles un miesas t\u012br\u012bba, kas tiek sauktas par tikum\u012bbu, ir ieliktas m\u016bsu dab\u0101, Dievam radot cilv\u0113ku. T\u0101d\u0113\u013c pirmie cilv\u0113ki bija nevain\u012bgi, e\u0146\u0123eliski t\u012bri, neko pat nezinot par gr\u0113c\u012bgaj\u0101m kaisl\u012bb\u0101m un dzimumu at\u0161\u0137ir\u012bb\u0101m. T\u0101d\u0113\u013c cen\u0161an\u0101s p\u0113c dv\u0113seliskas un miesiskas t\u012br\u012bbas ir rakstur\u012bga m\u016bsu dabai, gr\u0113c\u012bg\u0101s tieksmes taj\u0101 ien\u0101ca tikai p\u0113c cilv\u0113ka gr\u0113k\u0101 kri\u0161anas. Tikai dv\u0113seles un miesas t\u012br\u012bba m\u016bs tuvina Dievam, piel\u012bdzina t\u012brajiem e\u0146\u0123e\u013ciem un piesaista mums Dieva sv\u0113t\u012bbu. Tikum\u012bba Jaunaj\u0101 Der\u012bb\u0101 ir viena no pirmajiem kristie\u0161u tikumiem, bet jaunav\u012bba Krist\u012bgaj\u0101 bazn\u012bc\u0101 tiek uzskat\u012bta par lielu varo\u0146darbu, par ko tiek sa\u0146emta Debesu Valst\u012bba. Visi sv\u0113tie vispirms cent\u0101s b\u016bt tikum\u012bgi, jo stingri zin\u0101ja, ka nekas net\u012brs un pret\u012bgs Debesu Valst\u012bb\u0101 neieies. Sv\u0113t\u012bt\u0101jam Grigorijam Teologam k\u0101du reizi sapn\u012b par\u0101d\u012bj\u0101s divas neizsak\u0101mi skaistas jaunavas, kuras vi\u0146am izr\u0101d\u012bja savu pa\u0161u t\u012br\u0101ko un karst\u0101ko m\u012blest\u012bbu. \u201eKas j\u016bs esat?\u201d- vi\u0146\u0101m pajaut\u0101ja Sv\u0113t\u012bt\u0101js. \u2013\u201eViena no mums ir T\u012br\u012bba, otra- Tikum\u012bba,- vi\u0146as atbild\u0113ja, -M\u0113s st\u0101vam Debesu \u0136\u0113ni\u0146a priek\u0161\u0101 un priec\u0101jamies par debesu nevain\u012bgo skaistumu\u201d. Redzat, cik tuvu Dievam taj\u0101 m\u016b\u017e\u012bgaj\u0101 dz\u012bv\u0113 b\u016bs nevain\u012bgie! Saldkaisles gr\u0113ks visos savos veidos ir n\u0101v\u012bgs, smags gr\u0113ks un tiek Dieva smagi sod\u012bts. Kaut ar\u012b katrs no mums bie\u017ei izj\u016bt stipru m\u016bsu dabas tieksmi p\u0113c baudas, ko dod laul\u012bba, bet, d\u0101rgie, vajag atcer\u0113ties l\u016bk ko: Dievs ir rad\u012bjis da\u017e\u0101da dzimuma cilv\u0113kus un noteicis vi\u0146u starp\u0101 laul\u0101to attiec\u012bbas, ne t\u0101d\u0113\u013c, lai rosin\u0101tu un barotu miesas k\u0101r\u012bbas, bet tikai b\u0113rnu dzim\u0161anai, lai cilv\u0113ku dzimums vairotos un izplat\u012btos. T\u0101d\u0113\u013c katram pareizi dom\u0101jo\u0161am cilv\u0113kam vajag savas juteklisk\u0101s tieksmes ierobe\u017eot un pak\u013caut Dieva likumam, lai saglab\u0101tu savu t\u012br\u012bbu. Kas p\u0101rk\u0101pj laul\u012bbu, tas savu \u0137ermeni izmanto pret\u0113ji t\u0101 m\u0113r\u0137im, pret Dieva gribu, jo Dieva griba ir \u0137erme\u0146a saglab\u0101\u0161ana t\u012br\u012bb\u0101. Ar laul\u012bbas p\u0101rk\u0101p\u0161anu tiek boj\u0101ts t\u0101 sv\u0113tums, t\u0101d\u0113\u013c \u0161is gr\u0113ks p\u0101rsvar\u0101 Sv\u0113tajos Rakstos tiek d\u0113v\u0113ts par ne\u0161\u0137\u012bst\u012bbu, par gr\u0113ku pret pa\u0161a \u0137ermeni. M\u016bsu \u0137erme\u0146i ir nosl\u0113pumainas Kristus Miesas locek\u013ci un ir paredz\u0113ti k\u0101 dz\u012bv\u012bbas un Kristus sv\u0113t\u012bbas iero\u010di, nevis gr\u0113ka iero\u010di. P\u0113c apustu\u013cu m\u0101c\u012bbas, m\u016bsu \u0137erme\u0146i ir nosl\u0113pumaini savienoti, ir savien\u012bb\u0101 ar Kristu, bet laul\u012bbas p\u0101rk\u0101p\u0161anas gr\u0113ks m\u016bs at\u0161\u0137ir no Vi\u0146a un sagrauj \u0161o pr\u0101tam neaptveramo savien\u012bbu. Jo k\u0101 laul\u012bb\u0101 v\u012brs un sieva p\u0113c Dieva noteikt\u0101 ir viena miesa, un laul\u012bbas p\u0101rk\u0101p\u0161ana nav pie\u013caujama ne no vienas puses, tie\u0161i t\u0101pat ir ar nosl\u0113pumaino savieno\u0161anos ar Kristu. Kaut ar\u012b visi citi netikumi m\u016bs att\u0101lina no Kristus, ta\u010du \u0161is netikums gal\u012bgi sagrauj m\u016bsu savien\u012bbu ar Kungu un at\u0161\u0137ir m\u016bs no vi\u0146a, kam\u0113r m\u0113s ar patiesu gr\u0113ku no\u017e\u0113lu neatt\u012br\u012bsimies un atkal nesavienosimies ar Vi\u0146u, m\u016bsu dz\u012bves s\u0101kumu un avotu. K\u0101ds t\u0101d\u0113\u013c ir kauns cilv\u0113ku \u0137erme\u0146iem, kad vi\u0146i no Kristus locek\u013ciem k\u013c\u016bst par gr\u0113ka locek\u013ciem un zaud\u0113 to slavu, kas atkl\u0101sies tiem, kuri b\u016bs saglab\u0101ju\u0161i \u0137erme\u0146u nevain\u012bbu visp\u0101r\u0113j\u0101 aug\u0161\u0101mcel\u0161an\u0101s br\u012bd\u012b no miru\u0161ajiem! Liekas, pietiek ar \u0161\u012bm paties\u012bb\u0101m, lai ieraudz\u012btu visu \u0161\u012b gr\u0113ka smagumu un pasarg\u0101tu sevi no t\u0101, bet sv\u0113tais apustulis P\u0101vils saka v\u0113l, ka m\u016bsu \u0137erme\u0146i ir m\u016bsos dz\u012bvojo\u0161\u0101 Sv\u0113t\u0101 Gara dievnami (1.Kor. 6:19). K\u0101 t\u012bros \u0137erme\u0146os m\u012bt Sv\u0113tais Gars, t\u0101, pret\u0113ji, laul\u012bbas p\u0101rk\u0101p\u0113js ir s\u0101tana m\u0101joklis. Paklausieties, ko par to raksta Apustulis sav\u0101s pam\u0101c\u012bb\u0101s kristie\u0161iem: Dieva griba ir j\u016bsu iesv\u0113t\u012b\u0161ana, lai j\u016bs attur\u0113tos no laul\u012bbas p\u0101rk\u0101p\u0161anas, lai katrs no jums tur\u0113tu savu trauku sv\u0113tu un god\u0101, bet ne iegribu kaisl\u012bb\u0101s, k\u0101 pag\u0101ni, kuri Dievu nepaz\u012bst… Vai tad nezin\u0101t, ka j\u016bsu \u0137erme\u0146i ir Kristus locek\u013ci? Vai tad at\u0146em\u0161u locek\u013cus Kristum, lai patais\u012btu tos par laul\u012bbas p\u0101rk\u0101p\u0161anas r\u012bkiem. Lai t\u0101 nav! Vai tad nezin\u0101t, ka kopojoties ar netikli, k\u013c\u016bstam par vienu miesu ar vi\u0146u? Bet savienoju\u0161ais ar Kungu ir viens gars ar Kungu. B\u0113dziet no laul\u012bbas p\u0101rk\u0101p\u0161anas, katrs gr\u0113ks, ko dara cilv\u0113ks, ir \u0101rpus \u0137erme\u0146a, bet laul\u012bbas p\u0101rk\u0101p\u0113js gr\u0113ko pret savu \u0137ermeni. Vai tad nezin\u0101t, ka j\u016bsu miesa ir j\u016bsos dz\u012bvojo\u0161\u0101 Sv\u0113t\u0101 Gara dievnams? J\u016bs esat nopirkti par d\u0101rgu cenu. T\u0101d\u0113\u013c godiniet Dievu sav\u0101 mies\u0101 un dv\u0113sel\u0113, kas pieder Dievam (1. Tes. 4:3-5; 1. Kor. 6:15-20). \u00a0Redzat, k\u0101du godu par\u0101da m\u016bsu miesai sv\u0113tais apustulis. Un m\u0113s zin\u0101m, k\u0101du godu dod kristie\u0161a \u0137ermenim p\u0113c n\u0101ves. To apkv\u0113pina, apliek ar dego\u0161iem sve\u010dturiem, vi\u0146am klan\u0101s, sk\u016bpsta, dzied b\u0113ru dzied\u0101jumus, nes pirms ikon\u0101m, uz kapa liek krustu. K\u0101d\u0113\u013c t\u0101ds gods? T\u0101d\u0113\u013c, ka kristie\u0161a \u0137ermenis ir dievi\u0161\u0137ots, tas ir iesv\u0113t\u012bts Krist\u012bbu Nosl\u0113pum\u0101 ar Sv\u0113t\u0101 Gara sv\u0113t\u012bbu, tas ir Sv\u0113t\u0101 Gara m\u0101joklis. Sv\u0113tie to zin\u0101ja un t\u0101d\u0113\u013c tik c\u012bt\u012bgi r\u016bp\u0113j\u0101s par dv\u0113seles un miesas t\u012br\u012bbu. Vi\u0146i dr\u012bz\u0101k bija gatavi mirt, nevis sevi aptraip\u012bt un pazaud\u0113t t\u012br\u012bbu. Pie k\u0101da paz\u012bstama ask\u0113ta, sirdsskaidr\u0101 Martiniana tuksnes\u012b nomald\u012bju\u0161\u0101s nabaga ce\u013cinieces t\u0113l\u0101 ierad\u0101s netikle. V\u0113l\u0101k, p\u0101r\u0123\u0113rbusies skaist\u0101s dr\u0113b\u0113s, vi\u0146a s\u0101ka k\u0101rdin\u0101t vientu\u013cnieku uz gr\u0113ku, ar to izrais\u012bja vi\u0146\u0101 stipru miesas c\u012b\u0146u. Sirdsskaidrais v\u012brs jau s\u0101ka izjust stipru mulsumu un jau s\u0101ka \u0161aub\u012bties, bet skaidrais sapr\u0101ts p\u0101rvar\u0113ja p\u0101rbaud\u012bjumu: vi\u0146\u0161 aizdedzin\u0101ja kaudz\u0113 sav\u0101ktos \u017eagarus un bas\u0101m k\u0101j\u0101m iek\u0101pa ugun\u012b un st\u0101v\u0113ja l\u012bdz br\u012bdim, kam\u0113r uguns neapdz\u0113sa miesas k\u0101r\u012bbas uguni. Cits ask\u0113ts, sirdsskaidrais Ionikijs Lielais k\u0101du laiku tik liel\u0101 m\u0113r\u0101 bija pak\u013cauts miesas kaisl\u012bbai, ka, ejot gar\u0101m klints \u0161\u0137irbai, kur\u0101 dz\u012bvoja liela \u010d\u016bska, nodom\u0101ja, ka lab\u0101k mirt no vi\u0146as, nek\u0101 beidzot padoties kaisl\u012bbai un sevi apta\u0161\u0137\u012bt. Bet tikko vi\u0146\u0161 tikai piesk\u0101r\u0101s \u010d\u016bskai, t\u0101 t\u016bl\u012bt \u010d\u016bska nekav\u0113jo\u0161i izlaida garu, bet miesas k\u0101r\u012bba vi\u0146u atst\u0101ja. Sv\u0113t\u0101 mocekle Potamiena izl\u0113ma lab\u0101k mesties katl\u0101 ar verdo\u0161u ka\u013c\u0137i, nek\u0101 atdot sevi kunga- pag\u0101na rok\u0101s apsmie\u0161anai. Cita mocekle, prec\u0113ta sieviete, ar kuras skaistumu iek\u0101rdin\u0101j\u0101s kristie\u0161u moc\u012bt\u0101js, lai saglab\u0101tu savu tikum\u012bbu, izmantoja citu pa\u0146\u0113mienu. Vi\u0146a pal\u016bdza karav\u012briem vi\u0146ai dot laiku, lai p\u0101r\u0123\u0113rbtos lab\u0101k\u0101s dr\u0113b\u0113s, bet pati ieg\u0101ja sav\u0101 gu\u013camistab\u0101 un ar dunci sev ied\u016bra. Ta sv\u0113tie r\u016bp\u0113j\u0101s par sv\u0113tumu… Dievs laul\u012bbas p\u0101rk\u0101p\u0161anas gr\u0113ku soda smagi, no t\u0101 vajag \u013coti sarg\u0101ties. Lai neviens nedom\u0101, ka vi\u0146\u0161 ir dro\u0161\u012bb\u0101 no kritiena. Daudzi \u013caudis, stipri dv\u0113sel\u0113, negaidot krita, un iepriek\u0161 ilgi sarg\u0101ju\u0161i t\u012br\u012bbu un nevain\u012bbu tik liel\u0101 m\u0113r\u0101 pie\u0137\u0113r\u0101s miesas gr\u0113kam, ka gr\u016bti bija gaid\u012bt no vi\u0146iem labo\u0161anos. Bazn\u012bca zin piem\u0113rus, kad \u013caudis, kuri sp\u0113j dar\u012bt br\u012bnumus, redz\u0113t n\u0101kam\u0101s lietas, pravietot, ir Sv\u0113t\u0101 Gara sv\u0113t\u012bbas l\u012bdzdal\u012bbnieki, r\u016bgti krita \u0161\u012b gr\u0113ka bezdiben\u012b. Da\u017ei, lasot Eva\u0146\u0123\u0113liju, var padom\u0101t, ka Kungs paciet\u012bgi attiecas pret laul\u012bbas p\u0101rk\u0101p\u0113jiem, t\u0101tad ar\u012b pret \u0161o gr\u0113ku. Bet par \u0161o p\u0101rpratumu j\u0101saka sekojo\u0161ais: Kungs patie\u0161\u0101m ieciet\u012bgi iztur\u0113j\u0101s pret laul\u012bbas p\u0101rk\u0101p\u0113jiem un laul\u012bbas p\u0101rk\u0101p\u0113j\u0101m, kad redz\u0113ja, ka vi\u0146i publiski no\u017e\u0113loja un ar savam asar\u0101m mazg\u0101ja Vi\u0146a t\u012br\u0101s k\u0101jas. Vi\u0146\u0161 ieciet\u012bgi izturas pret m\u016bsu dabas v\u0101jumu, bet pret gr\u0113ku Vi\u0146\u0161 izturas \u013coti stingri: J\u016bs esat dzird\u0113ju\u0161i, ka sen\u010diem ir sac\u012bts: tev neb\u016bs laul\u012bbu p\u0101rk\u0101pt. Bet es jums saku, ka ikviens, kas uzskata sievieti, iek\u0101rodams vi\u0146u, jau sav\u0101 sird\u012b p\u0101rk\u0101pis laul\u012bbu ar to (Mt. 5:27-28). Vecaj\u0101 Der\u012bb\u0101 pils\u0113tas Sodoma un Gomora iedz\u012bvot\u0101ju laul\u012bbas p\u0101rk\u0101p\u0161anu d\u0113\u013c tika izn\u012bcin\u0101tas ar uguni. Un daudziem jo daudziem citiem Dieva soda piem\u0113riem laul\u012bbas p\u0101rk\u0101p\u0113jiem ir m\u016bs j\u0101baida un j\u0101attur no \u0161\u012bs kaites. Pats par sevi \u0161is gr\u0113ks atnes cilv\u0113kam lielu postu. Cilv\u0113ki, kuri ir sevi tam pak\u013c\u0101vu\u0161i, non\u0101k l\u012bdz nabadz\u012bbai, k\u0101 tas redzams no pazudu\u0161\u0101 d\u0113la piem\u0113ra; vi\u0146i sabeidz savu vesel\u012bbu, pirms laika noveco un mirst. Neattur\u012bgs laul\u012bbas p\u0101rk\u0101p\u0113js sagrauj savus dv\u0113seles sp\u0113kus: zaud\u0113 atmi\u0146u, aptum\u0161o sapr\u0101tu, v\u0101jina gribu. Bet sv\u0113tais J\u0101nis Pak\u0101pnieks saka, tas, kur\u0161 nododas \u0161ai kaisl\u012bbai, oblig\u0101ti iekrit\u012bs ar\u012b nej\u016bt\u012bb\u0101, pazaud\u0113s kaunu un bailes no Dieva, zaud\u0113s spriestsp\u0113ju un Dieva labv\u0113l\u012bbu, un, pieaicinot Dieva dusmas, labpr\u0101t\u012bgi iemet sevi boj\u0101ej\u0101, kas sagaida visus laul\u012bbas p\u0101rk\u0101p\u0113jus. Lai izvair\u012btos no laul\u012bbas p\u0101rk\u0101p\u0161anas kritieniem, Sv\u0113tie T\u0113vi iesaka mums piev\u0113rst uzman\u012bbu pa\u0161\u0101m pirmaj\u0101m sav\u0101m dom\u0101m un v\u0113lm\u0113m. T\u0101 k\u0101 \u0161is gr\u0113ks vispirms rodas dom\u0101s, tad nepiecie\u0161ams to p\u0101rtraukt jau pa\u0161\u0101 d\u012bgl\u012b, nedodot gr\u0113c\u012bgaj\u0101m j\u016bt\u0101m iesp\u0113ju k\u013c\u016bt stipr\u0101k\u0101m. T\u0101d\u0113\u013c T\u0113vi iesaka dom\u0101t par to, ka Dievs ir visu zino\u0161s un p\u0101rzino\u0161s, ka no Vi\u0146a nav nosl\u0113pjama neviena pati sl\u0113pt\u0101k\u0101 doma, ka par labsaj\u016btu par sav\u0101m net\u012braj\u0101m v\u0113lm\u0113m m\u016bs sp\u012bdzin\u0101s Dieva Pastarties\u0101, kad visas m\u016bsu net\u012br\u0101s domas b\u016bs redzamas visu m\u016bsu radu un pazi\u0146u priek\u0161\u0101, k\u0101ds gan tad mums b\u016bs kauns. Kaisles uguns j\u0101apdz\u0113\u0161 s\u0101kum\u0101, lai t\u0101 m\u016bs nesadedzin\u0101tu tad, kad mums vairs neb\u016bs sp\u0113ka ar to c\u012bn\u012bties. T\u0101pat ir nepiecie\u0161ams att\u0101lin\u0101ties no izvirtu\u0161as sabiedr\u012bbas un cilv\u0113kiem, neklaus\u012bties pavedino\u0161as runas; sevi\u0161\u0137i jaunek\u013ciem un jaunav\u0101m ir j\u0101atturas no komunik\u0101cijas ar otra dzimuma person\u0101m un sarun\u0101m ar t\u0101m. T\u0101l\u0101k, j\u0101ietur m\u0113ren\u012bba \u0113\u0161an\u0101 un dzer\u0161an\u0101, visvair\u0101k baid\u012bties no v\u012bna dzer\u0161anas, no k\u0101 \u012bpa\u0161i iedegas miesas kaisl\u012bba. Ta\u010du nav iesp\u0113jams sasniegt dv\u0113seles un miesas t\u012br\u012bbu, neatt\u012brot dv\u0113seli vispirms no \u0161\u0101d\u0101m kaisl\u012bb\u0101m: dusm\u0101m, tuk\u0161as slavas, lepn\u012bbas, gr\u016btsird\u012bbas, mantk\u0101r\u012bbas, naida un cit\u0101m, t\u0101m l\u012bdz\u012bg\u0101m. J\u0101saglab\u0101 l\u0113npr\u0101t\u012bba, j\u016bt\u012bga sirds un j\u0101l\u016bdz Dievs, Kur\u0161 vien\u012bgais tikai var dot sp\u0113kus, lai p\u0101rvar\u0113tu \u0161o kaisl\u012bbu. Patiesi sv\u0113t\u012bgs ir tas \u0137ermenis, kas saglab\u0101 sevi nevain\u012bb\u0101 un b\u016bs cien\u012bgs slavin\u0101\u0161anas, kas b\u016bs Visp\u0101r\u0113j\u0101s Aug\u0161\u0101mcel\u0161an\u0101s no miru\u0161ajiem laik\u0101. Un, pret\u0113ji, ir nosod\u0101ms un apraud\u0101ms tas \u0137ermenis, kur\u0161 labpr\u0101t\u012bgi sevi ir nodevis ne\u0161\u0137\u012bst\u012bbai un, rezult\u0101t\u0101, boj\u0101ejai. Priec\u0101jieties j\u016bs visi, d\u0101rgie tikum\u012bbas uztur\u0113t\u0101ji, lai saglab\u0101tu t\u012br\u012bbu, cie\u0161at b\u0113das, ta\u010du c\u012bnieties ar miesas k\u0101r\u012bbas uzbrukumiem, Dieva m\u012blest\u012bbas d\u0113\u013c t\u0101s likvid\u0113jot, liela balva jums ir sagatavota par attur\u012bbu! B\u0113d\u0101s un gr\u016bt\u012bb\u0101s, kas j\u0101iztur \u0161\u012bs barg\u0101s c\u012b\u0146as laik\u0101, lai jums pal\u012bdz Pats Kungs m\u016bsu J\u0113zus Kristus, m\u016bsu dz\u012bves Ce\u013cvede Visusv\u0113t\u0101 Jaunava Marija, visi sv\u0113tie un siltais m\u016bsu aizl\u016bdz\u0113js un aizg\u0101dnis sirdsskaidrais Sergijs. Nekr\u012btat izmisum\u0101 ar\u012b j\u016bs, kas kaut k\u0101du iemeslu d\u0113\u013c esat kritu\u0161i. Nekr\u012btiet gr\u016btsird\u012bb\u0101, gr\u0113ku no\u017e\u0113las durvis v\u0113l nav aizv\u0113rtas, \u017d\u0113lsird\u012bgais Debesu T\u0113vs v\u0113l gaida savu pazudu\u0161o d\u0113lu atgrie\u0161anos. L\u016bk n\u0101k Lielais Gav\u0113nis, kad Kungs ir \u012bpa\u0161i tuvs tiem, kuri no\u017e\u0113lo gr\u0113kus. Kr\u012btiet ar asar\u0101m pie Vi\u0146a, k\u0101 krita pazudu\u0161ais d\u0113ls, un sakiet: \u201eEsam sagr\u0113koju\u0161i, Kungs, Tav\u0101 priek\u0161\u0101 un neesam cien\u012bgi saukties par Taviem b\u0113rniem, bet pie\u0146em m\u016bs vismaz k\u0101 savus darbiniekus\u201d. Un Vi\u0146\u0161, \u017d\u0113lsird\u012bgais, piedos gr\u0113ku un att\u012br\u012bs dv\u0113seli no \u013caun\u0101, dar\u012bs to baltu un pabaros ar J\u0113ru, Kur\u0161 ir nodots par visas pasaules gr\u0113kiem. T\u0101d\u0101 veid\u0101, visi tiek aicin\u0101ti dz\u012bvot tikum\u012bgu dz\u012bvi, visas labkl\u0101j\u012bbas cilv\u0113ki. Jaunavu t\u012br\u012bba ir piln\u012bg\u0101 sevis att\u0101lin\u0101\u0161an\u0101 no juteklisk\u0101m baud\u0101m, atrait\u0146u t\u012br\u012bba- attur\u012bb\u0101 no miesas baudas p\u0113c laul\u0101t\u0101 vai laul\u0101t\u0101s n\u0101ves l\u012bdz pat pa\u0161ai n\u0101vei, laul\u012bb\u0101 eso\u0161o t\u012br\u012bba- laul\u0101to uztic\u012bbas saglab\u0101\u0161an\u0101 un m\u0113ren\u0101 laul\u0101to ties\u012bbu izmanto\u0161an\u0101. Jo Dieva, m\u016bsu Pest\u012bt\u0101ja \u017e\u0113last\u012bba par\u0101d\u012bjusies visiem \u013caud\u012bm, pam\u0101cot m\u016bs, lai m\u0113s, atsac\u012bdamies no bezdiev\u012bbas un pasaul\u012bgaj\u0101m k\u0101r\u012bb\u0101m, apdom\u012bgi un taisn\u012bgi, un dievbij\u012bgi dz\u012bvotu \u0161in\u012b pasaul\u0113, gaid\u012bdami sv\u0113t\u012bgo cer\u012bbu un liel\u0101 Dieva un m\u016bsu Pest\u012bt\u0101ja J\u0113zus Kristus god\u012bbas atn\u0101k\u0161anu (Tit. 2:11-13), Kuram no mums ar T\u0113vu un Sv\u0113to Garu lai ir gods un slava m\u016b\u017e\u012bgi m\u016b\u017eos. \u0100men Izmantots arhimandr\u012bta Kirila (Pavlovi\u010da) spredi\u0137is no gr\u0101matas \u201eVispirms mekl\u0113jiet Debesu Valst\u012bbu\u201d , izd. Maskava Sv\u0113t\u0101s Tr\u012bsvien\u012bbas Sergija lavra Maskava, 2000 g., lp. 378-386.<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[379],"tags":[],"class_list":["post-2222","post","type-post","status-publish","format-standard","hentry","category-nikolaja-vestnesis-2018"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2222\/"}],"collection":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/users\/6\/"}],"replies":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/comments\/?post=2222"}],"version-history":[{"count":4,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2222\/revisions\/"}],"predecessor-version":[{"id":2249,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2222\/revisions\/2249\/"}],"wp:attachment":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/media\/?parent=2222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/categories\/?post=2222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/tags\/?post=2222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}