{"id":2226,"date":"2019-01-25T18:17:00","date_gmt":"2019-01-25T18:17:00","guid":{"rendered":"https:\/\/www.morskoj-sobor.lv\/nikoljskij-vestnik-2018-5\/"},"modified":"2019-02-04T19:19:49","modified_gmt":"2019-02-04T19:19:49","slug":"iekseja-paspazeminasanas","status":"publish","type":"post","link":"https:\/\/www.morskoj-sobor.lv\/lv\/iekseja-paspazeminasanas\/","title":{"rendered":"Iek\u0161\u0113j\u0101 pa\u0161pazemin\u0101\u0161an\u0101s – izlaidums \u2116 5, 2018 gada"},"content":{"rendered":"\t\t
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Ar Visaugstisv\u0113t\u012bt\u0101 R\u012bgas un visas Latvijas<\/span><\/p>

Metropol\u012bta Aleksandra sv\u0113t\u012bbu<\/span><\/p>

NIKOLAJA V\u0112STNESIS<\/strong>\u00a0<\/strong><\/span><\/p>

SV\u0112T\u0100 NIKOLAJA J\u016aRAS KATEDR\u0100LES<\/strong><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Iek\u0161\u0113j\u0101 pa\u0161pazemin\u0101\u0161an\u0101s<\/em><\/span><\/strong><\/p>

L\u0113npr\u0101t\u012bbas j\u016btas atrodas cilv\u0113ka sird\u012b, bet dzimst t\u0101s no sirdsgudra pr\u0101ta st\u0101vok\u013ca. Ja m\u0113s gribam k\u013c\u016bt par l\u0113npr\u0101t\u012bgiem kristie\u0161iem, mums kop\u0101 ar sava v\u0101juma apzi\u0146u nepiecie\u0161ams ieg\u016bt pareizu skatu uz cilv\u0113kiem un uz m\u016bsu attiec\u012bb\u0101m ar vi\u0146iem. L\u0113npr\u0101t\u012bba tuvinieku priek\u0161\u0101 domu jom\u0101 pak\u0101peniski noved\u012bs m\u016bs l\u012bdz l\u0113npr\u0101t\u012bbai praks\u0113. T\u0101d\u0113\u013c, lai uzzin\u0101tu, k\u0101d\u0101 ce\u013c\u0101 ir ieg\u016bstama l\u0113nprat\u012bba cilv\u0113ku priek\u0161\u0101, vislab\u0101k iepaz\u012bties ar sv\u0113to pieredzi.<\/span><\/p>

T\u0101 sirdsskaidro Gregoriju Sina\u012btu, kur\u0161 ir n\u0101cis no bag\u0101tas un paz\u012bstamas \u0123imenes, kloster\u012b noz\u012bm\u0113ja darbam virtuv\u0113. Vair\u0101k nek\u0101 tr\u012bs gadus vi\u0146\u0161 str\u0101d\u0101ja br\u0101\u013cu lab\u0101 un visu \u0161o laiku dom\u0101ja, ka kalpo nevis cilv\u0113kiem, bet e\u0146\u0123e\u013ciem. Virtuvi sv\u0113tais uzskat\u012bja par Dieva sv\u0113tn\u012bcu un alt\u0101ri.\u00a0<\/span><\/p>

Sirdsskaidr\u0101 Grigorija l\u0113npr\u0101t\u012bba cilv\u0113ku priek\u0161\u0101 pamatojas uz vi\u0146a m\u012blest\u012bbu pret cilv\u0113kiem. Cilv\u0113ks, kur\u0161 ir m\u012blest\u012bbas piepild\u012bts, patiesi uzskata sevi slikt\u0101ku par visiem. Ar \u0161\u0101du viedokli par sevi, l\u0113npr\u0101t\u012bgais kristietis vienm\u0113r ir gatavs pakalpot saviem tuv\u0101kajiem, pat ja \u0161ie pakalpojumi attiecas uz mazsvar\u012bgu, apkalpojo\u0161\u0101s sf\u0113ras darb\u012bbu.<\/span><\/p>

M\u012blest\u012bba uz cilv\u0113kiem, kas ir l\u0113npr\u0101t\u012bbas caurausta, attiecas uz visiem cilv\u0113kiem neskatoties uz vi\u0146u da\u017e\u0101dajiem\u00a0 uzskatiem, nacionalit\u0101t\u0113m, dz\u012bves veidiem un st\u0101vokli sabiedr\u012bb\u0101. L\u0113npr\u0101t\u012bgs kristietis m\u012bl pat ac\u012bmredzamus gr\u0113ciniekus, uzskatot, ka vi\u0146u nelikum\u012bbu iemesls sak\u0146ojas ne vi\u0146os pa\u0161os, bet d\u0113monos, kuri ir apm\u0101n\u012bju\u0161i v\u0101j\u0101s dv\u0113seles.<\/span><\/p>

Starecs Mozus, atst\u0101jot vientul\u012bbu Rostovas me\u017eos, apmet\u0101s Optinas pustink\u0101, kur dr\u012bz k\u013cuva par priek\u0161nieku. Daudzus gadus v\u0113l\u0101k atkl\u0101t\u0101 sarun\u0101 vi\u0146am pajaut\u0101ja, k\u0101 vi\u0146\u0161 jut\u0101s, atrodoties me\u017ea klusuma viet\u0101 saimniecisko r\u016bpju jucekl\u012b un starp da\u017e\u0101da ranga \u013caud\u012bm. Pasmaidot starecs atbild\u0113ja, ka tad visvair\u0101k cent\u0101s uz visiem skat\u012bties ar lab\u0101m un t\u012br\u0101m ac\u012bm, bet pret laic\u012bg\u0101m b\u016btn\u0113m, kuras vi\u0146u apmekl\u0113ja, iztur\u0113j\u0101s k\u0101 pret sv\u0113tajiem, sirdsskaidrajiem un taisnajiem, dom\u0101s pazeminot sevi vi\u0146u priek\u0161\u0101.\u00a0<\/span><\/p>

Atdarinot sirdsskaidro Mozu, ar\u012b mums j\u0101skat\u0101s uz katru cilv\u0113ku k\u0101 uz br\u012bni\u0161\u0137\u012bgu Dieva rad\u012bbu, kura ir rot\u0101ta ar Vi\u0146a t\u0113lu un paredz\u0113ta dievl\u012bdz\u012bbai. Mums ir nepiecie\u0161ams, p\u0113c sirdsskaidr\u0101 Mozus piem\u0113ra, visus cilv\u0113kus uzskat\u012bt par m\u012b\u013ciem Dieva b\u0113rniem un, ar vi\u0146iem kontakt\u0113joties, sevi pa\u0161us iek\u0161\u0113ji pazemin\u0101t, atceroties personiskos gr\u0113kus, v\u0101j\u012bbas un kaisl\u012bbas. Katrs cilv\u0113ks ir j\u0101cen\u0161as atz\u012bt augst\u0101ku par sevi gan talantu, gan tikumu zi\u0146\u0101. Ja m\u0113s t\u0101 dar\u012bsim ar visu uzc\u012bt\u012bbu, tad neiev\u0113rosim m\u016bsu tuv\u0101kajiem nek\u0101dus tr\u016bkumus, kas da\u017ereiz patie\u0161\u0101m aptum\u0161o vi\u0146os Dieva t\u0113lu.<\/span><\/p>

Cie\u0161ot no smagas slim\u012bbas, neilgi pirms n\u0101ves shiarhimandr\u012bts Mozus sarun\u0101 ar k\u0101du savu gar\u012bgo draugu teica:<\/span><\/p>

  • Citi var b\u016bt tikai dom\u0101, ka ir slikt\u0101ki par citiem, bet es piecdesmit septi\u0146u m\u016bka pieredzes gadu rezult\u0101t\u0101 patie\u0161\u0101m esmu izpratis, ka esmu visslikt\u0101kais.<\/span><\/li><\/ul>

    L\u012bdz\u012bgas domas par sevi bija visiem sv\u0113tajiem. T\u0101 ieroshim\u016bks Nekt\u0101rijs, p\u0113d\u0113jais kop\u012bb\u0101 izv\u0113l\u0113tais Optinas starecs, esot gara neso\u0161s gar\u012bgais t\u0113vs daudzskaitl\u012bgam gan\u0101mpulkam, vienm\u0113r ar l\u0113npr\u0101t\u012bbu teica par sevi:<\/span><\/p>

    • Es esmu ies\u0101c\u0113js, es m\u0101cos, es esmu pazaud\u0113jis jebk\u0101du j\u0113gu… Es esmu visvec\u0101kais kloster\u012b p\u0113c gadiem, \u0161eit nodz\u012bvojis vair\u0101k k\u0101 piecdesmit gadus, bet vismaz\u0101kais p\u0113c tikumiem. Es esmu skudra, lienu pa zemi un redzu visas bedres un rievas, bet br\u0101\u013ci \u013coti augstu l\u012bdz m\u0101ko\u0146iem pace\u013cas.<\/span><\/li><\/ul>

      Taisnie nenodarboj\u0101s ar izp\u0113ti, vai tas vai cits cilv\u0113ks ir cien\u012bgs sa\u0146emt cie\u0146u. Vi\u0146i nepiev\u0113rsa uzman\u012bbu daudzajiem ac\u012bm redzamajiem citu tr\u016bkumiem. Vi\u0146u doma bija piekalta tikai tam, lai nek\u0101d\u0101 gad\u012bjum\u0101 neaizmirstu, ka katrs cilv\u0113ks ir Dieva t\u0113ls un ka visus m\u016bsu darbus attiec\u012bb\u0101 pret tuv\u0101ko Kristus uztver t\u0101, it k\u0101 tie b\u016btu veikti Pa\u0161am Kristum.<\/span><\/p>

      Mums j\u0101atceras, ka m\u016bsu v\u0113l\u0113\u0161an\u0101s neiev\u0113rot citu gr\u0113kus un tr\u016bkumus ir tikai labs nodoms, bet tas v\u0113l ir t\u0101lu no patiesas l\u0113npr\u0101t\u012bbas. Kad kristietis sasniegs piln\u012bbu \u0161aj\u0101 tikum\u0101, vi\u0146\u0161 visp\u0101r neredz\u0113s tr\u016bkumus citos cilv\u0113kos, jo vi\u0146a acu priek\u0161\u0101 st\u0101v\u0113s tikai pa\u0161a gr\u0113ki. Tie\u0161i t\u0101du cilv\u0113ku, piepild\u012btu ar patiesu sirds gudr\u012bbu, gad\u012bj\u0101s sav\u0101 dz\u012bves ce\u013c\u0101 satikt\u00a0 sirdsskaidrajam Antonijam Lielajam.<\/span><\/p>

      K\u0101du reizi, l\u016bdzoties sav\u0101 cell\u0113, vi\u0146\u0161 sadzird\u0113ja balsi no aug\u0161as:<\/span><\/p>

      • Antonij! Tu v\u0113l neesi sasniedzis \u0101du meistara m\u0113ru, kur\u0161 dz\u012bvo Aleksandrij\u0101.<\/span><\/li><\/ul>

        V\u0113loties redz\u0113t cilv\u0113ku, kur\u0161 ir sasniedzis gar\u012bgu piln\u012bbu, sirdsskaidrais piecel\u0101s agri no r\u012bta, pa\u0146\u0113ma ce\u013ca spie\u0137i un steidz\u0101s uz Aleksandriju. Kad vi\u0146\u0161 atrada lielaj\u0101 pils\u0113t\u0101 nor\u0101d\u012bto \u0101du meistaru, tas \u013coti izbr\u012bn\u012bj\u0101s, ieraugot pie sevis ciemos paz\u012bstamo ask\u0113tu. V\u0113l vair\u0101k meistars izbr\u012bn\u012bj\u0101s par liel\u0101 stareca v\u0101rdiem, kur\u0161 pal\u016bdza vi\u0146u past\u0101st\u012bt par gar\u012bgajiem varo\u0146darbiem. \u0100du meistars teica:<\/span><\/p>

        • Es nezinu par sevi, ka es kaut kad un kaut ko labu b\u016btu izdar\u012bjis. \u0160\u012b iemesla d\u0113\u013c, r\u012bt\u0101 ce\u013coties no gultas, pirms eju uz darbu, pats sev saku: \u201eVisi \u0161\u012bs pils\u0113tas iedz\u012bvot\u0101ji no maza l\u012bdz lielam ieies Debesu valst\u012bb\u0101 savu tikumu d\u0113\u013c, bet es viens ieie\u0161u m\u016b\u017e\u012bg\u0101s mok\u0101s par saviem gr\u0113kiem.\u201d \u0160os pa\u0161us v\u0101rdus es atk\u0101rtoju sav\u0101 sird\u012b, pirms eju gul\u0113t.<\/span><\/li><\/ul>

          Dzirdot \u0101du meistara atz\u012b\u0161anos, sirdsskaidrais Antonijs izdvesa:<\/span><\/p>

          • Patiesi, mans d\u0113ls, tu esi k\u0101 izcils juvelieris, mier\u012bgi s\u0113\u017eot sav\u0101s m\u0101j\u0101s, esi ieguvis Debesu valst\u012bbu. Kaut ar\u012b es visu dz\u012bvi pavadu tuksnes\u012b, bet gar\u012bgu sapr\u0101tu neesmu ieguvis, neesmu sasniedzis apzi\u0146as m\u0113ru, ko tu paud savos v\u0101rdos.<\/span><\/li><\/ul>

            Cilv\u0113ks, kur\u0161 ir sve\u0161s krist\u012bgai l\u0113npr\u0101t\u012bbai, var padom\u0101t, ka past\u0101v\u012bga sevis pazemin\u0101\u0161ana var novest dv\u0113seli l\u012bdz gr\u016btsird\u012bbai vai pat l\u012bdz izmisumam, bet tas, protams, nav t\u0101. Dievs dod Saviem kalpiem baud\u012bt vi\u0146u gar\u012bgo darbu aug\u013cus jau zemes dz\u012bv\u0113.<\/span><\/p>

            Sv\u0113t\u012bt\u0101js Ign\u0101tijs (Bran\u010da\u0146inovs) atcer\u0113j\u0101s, ka jaun\u012bb\u0101, esot paklaus\u012bbniekam, k\u0101du reizi izn\u0113s\u0101ja \u0113dienu klostera \u0113damz\u0101l\u0113 un, noliekot b\u013codu uz galda, pie kura s\u0113d\u0113ja citi paklaus\u012bbnieki, dom\u0101s teica: \u201ePie\u0146emiet no manis, Dieva kalpi, \u0161o niec\u012bgo kalpo\u0161anu\u201d. P\u0113k\u0161\u0146i vi\u0146a sirdi piepild\u012bja t\u0101ds prieks, ka vi\u0146\u0161 pat sagr\u012b\u013coj\u0101s. Sv\u0113t\u012bgo dv\u0113seles st\u0101vokli jaunais ask\u0113ts sajuta p\u0113c tam apm\u0113ram m\u0113nesi. Citu reizi n\u0101kamais b\u012bskaps ieg\u0101ja prosforu ceptuv\u0113 un ar iek\u0161\u0113ju sevis pazemin\u0101\u0161anu \u013coti zemu paklan\u012bj\u0101s tur str\u0101d\u0101jo\u0161iem br\u0101\u013ciem. Negaidot sv\u0113t\u012bba ar t\u0101du sp\u0113ku sk\u0101ra vi\u0146a dv\u0113seli, ka vi\u0146\u0161 mies\u012bgi zaud\u0113ja sp\u0113ku un vi\u0146am nekav\u0113joties n\u0101c\u0101s iet uz celli un likties gult\u0101.<\/span><\/p>

            \u00a0<\/p>

            Sevis pazemin\u0101\u0161ana parbaud\u012bjumos<\/strong><\/span><\/p>

            \u00a0<\/strong><\/span><\/p>

            Sirdsskaidrais Optinas Ambrosijs st\u0101st\u012bja, ka k\u0101du reizi imperators Nokolajs pirmais<\/strong> atbrauca uz cietumu un s\u0101ka iztauj\u0101t arestantus par k\u0101diem noziegumiem katrs no vi\u0146iem ir noties\u0101ts. Visi arest\u0113tie cent\u0101s p\u0101rliecin\u0101t valdnieku par savu nevain\u012bbu un run\u0101ja par netaisn\u012bgu ievieto\u0161anu cietum\u0101. Tad imperators pieg\u0101ja pie v\u0113l viena no vi\u0146iem un pajaut\u0101ja:<\/span><\/p>

            • Un tu par ko esi \u0161eit?<\/span><\/li>
            • Par saviem lieliem gr\u0113kiem! Man pat cietums ir par maz,- ar salauztu sirdi atbild\u0113ja arest\u0113tais.<\/span><\/li><\/ul>

              Imperators Nikolajs pirmais pabr\u012bnij\u0101s par ieslodz\u012bt\u0101 v\u0101rdiem un, pagriezies pret amatperson\u0101m, pav\u0113l\u0113ja:<\/span><\/p>

              • T\u016bl\u012bt pat atbr\u012bvojiet vi\u0146u.<\/span><\/li><\/ul>

                M\u016bsu sirdsgudr\u0101 attieksme pret cilv\u0113kiem tiek pak\u013cauta p\u0101rbaud\u012bjumiem, kad m\u0113s no vi\u0146iem cie\u0161am b\u0113das un p\u0101rbaud\u012bjumus. Var p\u0101rliecino\u0161i sevi uzskat\u012bt par visslikt\u0101ko mier\u012bga gara st\u0101vokl\u012b, bet b\u0113d\u0101s mums tas izdodas daudz gr\u016bt\u0101k. Te balsi pace\u013c pasattaisno\u0161an\u0101s, un m\u0113s metamies mekl\u0113t vain\u012bgos m\u016bsu spaidos. Lai sirds gudr\u012bba m\u016bs nepamestu p\u0101rbaud\u012bjumos, nep\u0101rtraukti ir j\u0101nodarbojas ar sevis pazemin\u0101\u0161anu.<\/span><\/p>

                \u00a0<\/p>

                Kas ir sevis pazemin\u0101\u0161ana?<\/strong><\/span><\/p>

                Sevis pazemin\u0101\u0161ana- t\u0101 ir iek\u0161\u0113ja sevis aps\u016bdz\u0113\u0161ana gr\u0113c\u012bgum\u0101 un neder\u012bgum\u0101. Nodarbojoties ar sevis aps\u016bdz\u0113\u0161anu, mums j\u0101redz savu gr\u0113ku, p\u0101rbaud\u012bjumu un b\u0113du iemesli sev\u012b pa\u0161os, bet ne citos cilv\u0113kos vai \u0101r\u0113jos apst\u0101k\u013cos. Sevis pazemin\u0101\u0161ana ir vardarb\u012bba p\u0101r m\u016bsu saboj\u0101to b\u016bt\u012bbu, jo, mums esot uz zemes kritu\u0161\u0101 st\u0101vokl\u012b, ir rakstur\u012bgi sevi uzskat\u012bt par pareiziem un pier\u0101d\u012bt savu taisn\u012bbu ar vis\u0101d\u0101m vilt\u012bb\u0101m. Tai pa\u0161\u0101 laik\u0101 sevis aps\u016bdz\u0113\u0161ana kalpo par l\u012bdzekli m\u016bsu kritu\u0161\u0101s dabas izlabo\u0161anai. K\u0101 iem\u0101c\u012bties pareizi sevi aps\u016bdz\u0113t? V\u0113rs\u012bsimies pie paz\u012bstamu ask\u0113tu sv\u0113t\u012bg\u0101s pieredzes.<\/strong><\/span><\/p>

                Ieroshim\u016bks Antonijs, Kijevas Alu Lavras iem\u012btnieks, jaun\u012bb\u0101 bija paklaus\u012bbnieks Optinas kloster\u012b un stereca \u013beva gar\u012bgais d\u0113ls. Ir saglab\u0101ju\u0161\u0101s vi\u0146a atmi\u0146as par to, k\u0101 sirdskaidrais \u013bevs m\u0101c\u012bja vi\u0146am pa\u0161aps\u016bdz\u012bbu un c\u012b\u0146u ar pa\u0161attaisno\u0161anos.<\/span><\/p>

                Gad\u012bj\u0101s, ka jauns paklaus\u012bbnieks sastr\u012bd\u0113j\u0101s ar k\u0101du un p\u0101rliecin\u0101ja pats sevi, ka taisn\u012bba piln\u012bb\u0101 ir vi\u0146am. Ta\u010du sirdsapzi\u0146a vi\u0146u \u0113da un vi\u0146\u0161 g\u0101ja pie stareca past\u0101st\u012bt par notiku\u0161o. T\u0113vs uzman\u012bgi klaus\u012bj\u0101s, da\u017ereiz pat atzin\u012bgi pam\u0101ja. Paklaus\u012bbnieks k\u013cuva dro\u0161\u0101ks un jau bez k\u0101diem ierobe\u017eojumiem s\u0101ka sevi attaisnot. Tad starecs vi\u0146u p\u0101rtrauc un teica:<\/span><\/p>

                • Labi, t\u0101tad tev ir taisn\u012bba, bet vi\u0146\u0161 ir vain\u012bgs. Tad m\u0113s ar tevi esam kviti: tu tagad esi taisnais un tev tagad gar mani nav nek\u0101das da\u013cas. Ej ar Dievu- tu esi gl\u0101bts. Bet mani atst\u0101j, jo mans uzdevums izmantot darbu un laiku gr\u0113ciniekiem. Ej, ej ar savu taisnumu, bet mums, gr\u0113ciniekiem, netrauc\u0113.<\/span><\/li><\/ul>

                  Lai izlabotu lietu un atgrieztu sev stareca labv\u0113l\u012bbu, jaunais cilv\u0113ks s\u0101ka v\u0113l vair\u0101k sevi attaisnot un pier\u0101d\u012bt, ka t\u0113vs vi\u0146u nav t\u0101 sapratis. Bet atbild\u0113 dzird\u0113ja stareca v\u0101rdus:<\/span><\/p>

                  • T\u0101tad tu esi v\u0113l taisn\u0101ks. Ej, nu ej, aiz durv\u012bm gaida gr\u0113cinieki, bet tu vi\u0146iem trauc\u0113.<\/span><\/li><\/ul>

                    Paklaus\u012bbnieks izn\u0101k no sirdsskaidr\u0101, j\u016btot sevi k\u0101 sasietu gan k\u0101j\u0101s, gan rok\u0101s. Iet uz savu celli, lai nomierin\u0101tos, bet tur, tie\u0161i pret\u0113ji, skumjas satriec vi\u0146a sirdi ar v\u0113l liel\u0101ku sp\u0113ku. Vi\u0146\u0161 atgrie\u017eas pie stareca un cen\u0161as paskaidrot vi\u0146am, ka nav peln\u012bjis savas mor\u0101l\u0101s cie\u0161anas. T\u0113vs \u013bevs piekr\u012bt, ka vi\u0146\u0161 cie\u0161 nevain\u012bgs, un atkal izvada vi\u0146u no celles. Viz\u012btes ar \u0161\u0101diem rezult\u0101tiem turpin\u0101sies l\u012bdz br\u012bdim, kad paklaus\u012bbnieks apzin\u0101sies savu vainu un s\u0101ks aps\u016bdz\u0113t sevi pa\u0161u. Tad ar\u012b starecs \u013bevs p\u0101rv\u0113r\u0161as no nepiel\u016bdzama tiesne\u0161a pa\u0161\u0101 maig\u0101kaj\u0101, b\u0113rnus m\u012blo\u0161\u0101kaj\u0101 m\u0101t\u0113.<\/span><\/p>

                    Optinas klostera priek\u0161niekam arhimandr\u012btam Mozum, at\u0161\u0137ir\u012bb\u0101 no sava l\u012bdzgaitnieka stareca \u013beva, bija cit\u0101ds raksturs un vi\u0146\u0161 darboj\u0101s ar cit\u0101d\u0101m metod\u0113m. M\u0113r\u0137is starecam Mozum bija t\u0101ds pat k\u0101 sirdsskaidrajam \u013bevam: noteikti iem\u0101c\u012bt katram m\u016bkam pa\u0161aps\u016bdz\u012bbu. K\u0101du reizi, apstaig\u0101jot klosteri, vi\u0146\u0161 pieg\u0101ja pie br\u0101\u013ciem, kuri mazg\u0101ja gur\u0137us, kas bija sav\u0101kti s\u0101l\u012b\u0161anai. V\u0113r\u0161oties pie vec\u0101k\u0101 no vi\u0146iem, t\u0113vs Mozus teica:<\/span><\/p>

                    • Gur\u0137i liekas ir pamazi?<\/span><\/li>
                    • N\u0113, t\u0113vs, gur\u0137i ir labi, pa\u0161\u0101 laik\u0101 no\u0146emti,- atbild\u0113ja m\u016bks.<\/span><\/li><\/ul>

                      P\u0113c neilga laika, tiekoties ar vi\u0146u, arhimandr\u012bts atkal atk\u0101rtoja, ka gur\u0137i, liekas, bija s\u012bki. D\u0101rznieks atkal s\u0101ka attaisnoties un pier\u0101d\u012bt, ka gur\u0137i ir \u013coti labi. Divu ned\u0113\u013cu laik\u0101 arhimandr\u012bts vair\u0101kas reizes kautr\u012bgi teica m\u016bkam savu\u00a0 viedokli par gur\u0137iem, t\u0101, ka tas s\u0101ka par to noskumt un, beidzot, nol\u0113ma izskaidroties ar starecu. Atn\u0101ca pie vi\u0146a un teica:<\/span><\/p>

                      • T\u0113vs, j\u016bs man par gur\u0137iem teic\u0101t vair\u0101kas reizes, ka tie ir s\u012bki, bet es jums run\u0101ju pret\u012b, piedodiet Dieva d\u0113\u013c.<\/span><\/li>
                      • Tikai to es, br\u0101li, gaid\u012bju,- tieca arhimandr\u012bts Mozus m\u016bkam, kur\u0161 beidzot sevi aps\u016bdz\u0113ja. P\u0113c tam starecs, neatg\u0101dinot par gur\u0137iem, nomierin\u0101ja d\u0101rznieku un atlaida vi\u0146u ar mieru.<\/span><\/li><\/ul>

                        Ponomarevs Radions \u0145ikitas d\u0113ls, m\u016bku k\u0101rt\u0101 Ilarions, iest\u0101j\u0101s paklaus\u012bbnieku skait\u0101 Optinas kloster\u012b gados, kad to vad\u012bja arhimandr\u012bts Mozus. Vi\u0146\u0161 praks\u0113 apguva gar\u012bg\u0101s dz\u012bves lielo Optinas starecu m\u0101c\u012bbu stundas un p\u0113c tam pats k\u013cuva par klostera fili\u0101les priek\u0161nieku un klostera gar\u012bgo t\u0113vu.<\/span><\/p>

                        Sirdsskaidrais starecs Ilarions m\u0101c\u012bja jaun\u0101kos vec\u0101kajiem izr\u0101d\u012bt cie\u0146u, izb\u0113gt pret\u012b run\u0101\u0161anu un ne pret vienu neb\u016bt nekaun\u012bgam.Vi\u0146\u0161 ieteica nerun\u0101t pret\u012b vec\u0101kajiem pat tad, ja vi\u0146i, k\u0101 liekas, izsaka netaisnu aizr\u0101d\u012bjumu. \u0160aj\u0101 gad\u012bjum\u0101 paskaidrojumu viet\u0101 noder\u012bg\u0101k ir tikai pateikt: \u201ePiedodiet Dieva d\u0113\u013c\u201d. No t\u0101das uzved\u012bbas m\u0113s neko nezaud\u0113sim citu ac\u012bs, tie\u0161i pret\u0113ji- ieg\u016bsim. Dv\u0113seles gl\u0101b\u0161anai noder\u012bg\u0101k apzin\u0101ties sevi vis\u0101 par vain\u012bgu un no visiem k\u0101 p\u0113d\u0113jo, nevis sevi attaisnot, tas n\u0101k no lepn\u012bbas. Lepniem Dievs pretojas, l\u0113npr\u0101t\u012bgiem dod sv\u0113t\u012bbu. J\u0101saprot, ka, ja mums pat ir taisn\u012bba un vai neesam tik vain\u012bgi, k\u0101 dom\u0101 priek\u0161nieks, tom\u0113r Dieva priek\u0161\u0101, l\u012bdz\u012bgi visiem cilv\u0113kiem, esam vain\u012bgi daudzos gr\u0113kos. Dievs attaisno tikai tos, kuri sird\u012b sevi saj\u016bt k\u0101 lielus gr\u0113ciniekus.<\/span><\/p>

                        Borisag\u013ceba kloster\u012b, kas atrodas Rostovas tuvum\u0101, dz\u012bvoja sirdsskaidrais Irinarhs. Da\u017ei nekrietni m\u016bki, kurus aps\u016bdz\u0113ja sv\u0113t\u0101 t\u0113va ask\u0113tisk\u0101 dz\u012bve, apmeloja sterecu igumena klostera priek\u0161nieka Hergomena priek\u0161\u0101 un pan\u0101ca vi\u0146a izs\u016bt\u012b\u0161anu no klostera.<\/span><\/p>

                        Sirdsskaidrais Irinarhs dev\u0101s uz Rostovu un apmet\u0101s tur sv\u0113t\u0101 L\u0101cara kloster\u012b, kur turpin\u0101ja savus ask\u0113tiskos darbus. Tad igumens Hermogens un br\u0101\u013ci, apzinoties savu netaisno r\u012bc\u012bbu, nol\u0113ma l\u016bgt starecu Irinarhu atgriezties Borisag\u013ceba kloster\u012b. Vi\u0146u s\u016bt\u012btais paklaus\u012bbnieks nodeva vi\u0146u l\u016bgumu sirdsskaidrajam un tas atgriez\u0101s iepriek\u0161\u0113j\u0101 dz\u012bves viet\u0101. Uzlicis sev visu vainu par izdz\u012b\u0161anu no klostera, sirdsskaidrais Irinarhs l\u0113npr\u0101t\u012bgi teica:<\/span><\/p>

                        -Dievs, br\u0101\u013ci ir taisni un vi\u0146i Tev pienes taisnus darbus, ta\u010du es, smirdo\u0161ais esmu bez tikumiem.<\/span><\/p>

                        \u00a0<\/em>\u201eNetaisn\u012bba, aizkaitina parastu cilv\u0113ku, bet, kad vi\u0146\u0161 caur uzman\u012bbu pret savu sirdsapzi\u0146u iem\u0101c\u012bsies vainu atrast sev\u012b, tad vi\u0146\u0161 vispirms ties\u0101s un nosod\u012bs pats sevi un t\u0101d\u0113\u013c tuv\u0101k\u0101 tiesu uz\u0146ems k\u0101 peln\u012btu no Dieva k\u0101 sodu par gr\u0113ku un ne tikai nekrit\u012bs aizkaitin\u0101jum\u0101, bet pateiksies tuv\u0101kajam. Ja stingri vad\u0101s p\u0113c sirdsapzi\u0146as un piepal\u012bdzot izgl\u012btojo\u0161ai sv\u0113t\u012bbai, cilv\u0113kam pa\u0161attaisno\u0161an\u0101s viet\u0101 maz- pa mazam s\u0101k veidoties sevis nosod\u012b\u0161ana un pareizs skats uz sevi vai sevis iepaz\u012b\u0161ana, tad visi iepriek\u0161\u0113jie rupjie kritieni dara smagu vi\u0146a dv\u0113seli, bet sekojo\u0161ie tiek iev\u0113roti vismaz\u0101kos s\u012bkumos un\u00a0 neliek\u00a0 mieru j\u016bt\u012bgajai sirdsapzi\u0146ai, rezult\u0101t\u0101 tiek ieg\u016bta jau past\u0101v\u012bga, patiesa sevis nosod\u012b\u0161ana par visu, kas\u00a0 ar vi\u0146u notiek\u00a0 un ir pret\u0113js Dieva likumam\u201d.<\/em><\/span><\/p>

                        Mums ir nepiecie\u0161ams sevi nosod\u012bt visos dz\u012bves apst\u0101k\u013cos: miera st\u0101vokl\u012b un p\u0101rbaud\u012bjumu laik\u0101, peln\u012btu sodu un nepeln\u012btu cie\u0161anu laik\u0101. Ir smagi, protams, nodarboties ar sevis nosod\u012b\u0161anu, cie\u0161ot kaut k\u0101du netaisn\u012bbu, bet ne maz\u0101k gr\u016bti sevi ir nosod\u012bt, kad slav\u0113 m\u016bsu \u0161\u0137ietamos vai \u012bstos tikumus. Ta\u010du, uzvarot lepn\u012bbu, var viegli sevi nosod\u012bt pat tad, kad m\u016bs uznes vai l\u012bdz debes\u012bm.<\/em><\/span><\/p>

                        K\u0101du reizi k\u0101ds ierom\u016bks apciemoja shim\u016bku Pa\u012bsiju, kur\u0161 veda ask\u0113tisku dz\u012bvi k\u0101d\u0101 Atona kalna virsotn\u0113, un sarun\u0101 ar vi\u0146u cita starp\u0101 teica:<\/span><\/p>

                        \u00a0-Starec, pasaul\u0113 jums ir liela slava un \u013caud\u012bm par jums ir labas domas.<\/span><\/p>

                        Starecs pam\u0101ja ar galvu un pajautaja ierom\u016bkam:<\/span><\/p>

                        -Tagad, kad tu g\u0101ji lej\u0101, tu g\u0101ji gar\u0101m atkritumu tvertn\u0113m Karej\u0101?<\/span><\/p>

                        – G\u0101ju, starec.<\/span><\/p>

                        -L\u016bk, tur m\u0113dz b\u016bt konservu k\u0101rbas, kur biju\u0161i kalm\u0101ri, kad uz t\u0101m sp\u012bd saule t\u0101s br\u012bni\u0161\u0137i sp\u012bd, ka es t\u0101s redzu pat no \u0161ejienes. Kaut kas l\u012bdz\u012bgs notiek ar tiem \u013caud\u012bm, kuri run\u0101 par mani. Vi\u0146i redz saules starus uz konservu bund\u017e\u0101m, es tie\u0161i esmu t\u0101da bund\u017ea, un dom\u0101, ka tas ir zelts. Bet pien\u0101ks tuv\u0101k un redz\u0113s, ka t\u0101s ir vecas konservu bund\u017eas.<\/span><\/p>

                        Sevis nosod\u012b\u0161ana m\u016bs aizved pie l\u0113npr\u0101t\u012bbas un iemitina m\u016bsu dv\u0113sel\u0113s mieru vis\u0101s dz\u012bves neveiksm\u0113s. Gar\u012bgais labums no sevis nosod\u012b\u0161anas ir ac\u012bmredzams. Lai ieg\u016btu \u0161o tikumu mums past\u0101v\u012bgi ska\u013ci vai dom\u0101s, atkar\u012bb\u0101 no apst\u0101k\u013ciem, j\u0101nosoda sevi visos tam izdev\u012bgos gad\u012bjumos. S\u0101kum\u0101 t\u0101da gar\u012bga r\u012bc\u012bba notiek gandr\u012bz meh\u0101niski, bez atbilsto\u0161a sirds st\u0101vok\u013ca. Bet ar laiku, ja m\u0113s ar c\u012bt\u012bbu turpin\u0101sim tren\u0113ties sevis pa\u0161u nosod\u012b\u0161an\u0101, sirds savienosies ar pr\u0101tu un rad\u012bs patiesu pa\u0161nosod\u012bjumu, kas k\u013c\u016bs par m\u016bsu rakstura neat\u0146emamu kvalit\u0101ti.<\/span><\/p>

                        Str\u0101d\u0101jot pie pa\u0161nosod\u012bjuma ieg\u016b\u0161anas, mums j\u0101cen\u0161as ieg\u016bt \u0161\u012b tikuma ide\u0101ls. Kas tas ir? P\u0113c sirdsskaidr\u0101 Damaskas P\u0113tera v\u0101rdiem \u201epatiesi l\u0113npr\u0101t\u012bgais nekad nep\u0101rtrauks sevi nosod\u012bt, kaut ar\u012b visa pasaule vi\u0146am uzbruktu un pazemotu\u201d. Sirdsskaidrs kristietis m\u012bl, ka vi\u0146u noniecina \u013caudis, jo tas harmoniski papildina vi\u0146a iek\u0161\u0113jo pa\u0161nosod\u012b\u0161anas darbu.<\/span><\/p>

                        Nosl\u0113gum\u0101 izdar\u012bsim secin\u0101jumus par tre\u0161\u0101s noda\u013cas saturu.<\/span><\/p>

                        Lai ieg\u016btu sirds skaidru attieksmi pret cilv\u0113kiem, j\u0101nodarbojas ar iek\u0161\u0113ju pa\u0161nosod\u012b\u0161anu vi\u0146u priek\u0161\u0101. Lai to dar\u012btu, ir nepiecie\u0161ams:<\/span><\/p>

                        -uzskat\u012bt sevi par gr\u0113c\u012bg\u0101ku par p\u0101r\u0113jiem, par necien\u012bg\u0101ku un gar\u012bgi v\u0101j\u0101ku;<\/span><\/p>

                        – visos dz\u012bves gad\u012bjumos uzskat\u012bt sevi par zem\u0101ku par saviem tuviniekiem un nemekl\u0113t sev nek\u0101das priek\u0161roc\u012bbas attiec\u012bb\u0101 pret vi\u0146iem;<\/span><\/p>

                        – iepaz\u012bt savus gr\u0113kus un v\u0101j\u012bbas un nepiev\u0113rst uzman\u012bbu citu cilv\u0113ku tr\u016bkumiem;<\/span><\/p>

                        – katr\u0101 cilv\u0113k\u0101 redz\u0113t br\u012bni\u0161\u0137\u012bgu Dieva rad\u012bbu.<\/span><\/p>

                        Visos p\u0101rbaud\u012bjumos, kas ir saist\u012bti ar citiem cilv\u0113kiem, mums ir nepiecie\u0161ams v\u0113rsties pie pa\u0161nosod\u012bjuma, kas dz\u012bves p\u0101rbaud\u012bjumu laik\u0101 nostiprina m\u016bsos l\u0113npr\u0101t\u012bbu un sirds gudr\u012bbu.<\/span><\/p>

                        Sevi nosodot, mums vajag:<\/span><\/p>

                        • sevi nodot Dieva rok\u0101s;<\/span><\/li>
                        • m\u016bsu b\u0113du iemeslus mekl\u0113t sev\u012b, bet ne citu cilv\u0113ku darb\u012bb\u0101s;<\/span><\/li>
                        • apzin\u0101ties, ka dz\u012bves p\u0101rbaud\u012bjumi vienlaic\u012bgi ir ar\u012b sods par m\u016bsu gr\u0113kiem un l\u012bdzeklis, lai labotu m\u016bsu tr\u016bkumus;<\/span><\/li>
                        • atz\u012bt, ka esam cien\u012bgi ne tikai sa\u0146emt ar mums notiku\u0161o p\u0101rbaud\u012bjumu, bet m\u016bsu gr\u0113ku d\u0113\u013c esam peln\u012bju\u0161i daudz liel\u0101kas b\u0113das.<\/span><\/li><\/ul>

                          No teolo\u0123ijas kandid\u0101ta protoireja Vja\u010deslava Tulupova gr\u0101matas<\/em><\/span><\/p>

                          \u201e Diev\u012bbas iet\u0113rps vai par to, k\u0101 ieg\u016bt l\u0113npr\u0101t\u012bbu \u201d<\/em><\/span><\/p>

                          Izdevniec\u012bba \u201e Erce\u0146\u0123e\u013ca Mihaila dievnams \u201d, 2001 gads.<\/em><\/span><\/p>

                          https:\/\/azbyka.ru\/odeyanie-bozhestva-o-tom-kak-priobresti-smirenie<\/em><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

                          Iek\u0161\u0113j\u0101 pa\u0161pazemin\u0101\u0161an\u0101s L\u0113npr\u0101t\u012bbas j\u016btas atrodas cilv\u0113ka sird\u012b, bet dzimst t\u0101s no sirdsgudra pr\u0101ta st\u0101vok\u013ca. Ja m\u0113s gribam k\u013c\u016bt par l\u0113npr\u0101t\u012bgiem kristie\u0161iem, mums kop\u0101 ar sava v\u0101juma apzi\u0146u nepiecie\u0161ams ieg\u016bt pareizu skatu uz cilv\u0113kiem un uz m\u016bsu attiec\u012bb\u0101m ar vi\u0146iem. L\u0113npr\u0101t\u012bba tuvinieku priek\u0161\u0101 domu jom\u0101 pak\u0101peniski noved\u012bs m\u016bs l\u012bdz l\u0113npr\u0101t\u012bbai praks\u0113. T\u0101d\u0113\u013c, lai uzzin\u0101tu, k\u0101d\u0101 ce\u013c\u0101 ir ieg\u016bstama l\u0113nprat\u012bba cilv\u0113ku priek\u0161\u0101, vislab\u0101k iepaz\u012bties ar sv\u0113to pieredzi. T\u0101 sirdsskaidro Gregoriju Sina\u012btu, kur\u0161 ir n\u0101cis no bag\u0101tas un paz\u012bstamas \u0123imenes, kloster\u012b noz\u012bm\u0113ja darbam virtuv\u0113. Vair\u0101k nek\u0101 tr\u012bs gadus vi\u0146\u0161 str\u0101d\u0101ja br\u0101\u013cu lab\u0101 un visu \u0161o laiku dom\u0101ja, ka kalpo nevis cilv\u0113kiem, bet e\u0146\u0123e\u013ciem. Virtuvi sv\u0113tais uzskat\u012bja par Dieva sv\u0113tn\u012bcu un alt\u0101ri.\u00a0 Sirdsskaidr\u0101 Grigorija l\u0113npr\u0101t\u012bba cilv\u0113ku priek\u0161\u0101 pamatojas uz vi\u0146a m\u012blest\u012bbu pret cilv\u0113kiem. Cilv\u0113ks, kur\u0161 ir m\u012blest\u012bbas piepild\u012bts, patiesi uzskata sevi slikt\u0101ku par visiem. Ar \u0161\u0101du viedokli par sevi, l\u0113npr\u0101t\u012bgais kristietis vienm\u0113r ir gatavs pakalpot saviem tuv\u0101kajiem, pat ja \u0161ie pakalpojumi attiecas uz mazsvar\u012bgu, apkalpojo\u0161\u0101s sf\u0113ras darb\u012bbu. M\u012blest\u012bba uz cilv\u0113kiem, kas ir l\u0113npr\u0101t\u012bbas caurausta, attiecas uz visiem cilv\u0113kiem neskatoties uz vi\u0146u da\u017e\u0101dajiem\u00a0 uzskatiem, nacionalit\u0101t\u0113m, dz\u012bves veidiem un st\u0101vokli sabiedr\u012bb\u0101. L\u0113npr\u0101t\u012bgs kristietis m\u012bl pat ac\u012bmredzamus gr\u0113ciniekus, uzskatot, ka vi\u0146u nelikum\u012bbu iemesls sak\u0146ojas ne vi\u0146os pa\u0161os, bet d\u0113monos, kuri ir apm\u0101n\u012bju\u0161i v\u0101j\u0101s dv\u0113seles. Starecs Mozus, atst\u0101jot vientul\u012bbu Rostovas me\u017eos, apmet\u0101s Optinas pustink\u0101, kur dr\u012bz k\u013cuva par priek\u0161nieku. Daudzus gadus v\u0113l\u0101k atkl\u0101t\u0101 sarun\u0101 vi\u0146am pajaut\u0101ja, k\u0101 vi\u0146\u0161 jut\u0101s, atrodoties me\u017ea klusuma viet\u0101 saimniecisko r\u016bpju jucekl\u012b un starp da\u017e\u0101da ranga \u013caud\u012bm. Pasmaidot starecs atbild\u0113ja, ka tad visvair\u0101k cent\u0101s uz visiem skat\u012bties ar lab\u0101m un t\u012br\u0101m ac\u012bm, bet pret laic\u012bg\u0101m b\u016btn\u0113m, kuras vi\u0146u apmekl\u0113ja, iztur\u0113j\u0101s k\u0101 pret sv\u0113tajiem, sirdsskaidrajiem un taisnajiem, dom\u0101s pazeminot sevi vi\u0146u priek\u0161\u0101.\u00a0 Atdarinot sirdsskaidro Mozu, ar\u012b mums j\u0101skat\u0101s uz katru cilv\u0113ku k\u0101 uz br\u012bni\u0161\u0137\u012bgu Dieva rad\u012bbu, kura ir rot\u0101ta ar Vi\u0146a t\u0113lu un paredz\u0113ta dievl\u012bdz\u012bbai. Mums ir nepiecie\u0161ams, p\u0113c sirdsskaidr\u0101 Mozus piem\u0113ra, visus cilv\u0113kus uzskat\u012bt par m\u012b\u013ciem Dieva b\u0113rniem un, ar vi\u0146iem kontakt\u0113joties, sevi pa\u0161us iek\u0161\u0113ji pazemin\u0101t, atceroties personiskos gr\u0113kus, v\u0101j\u012bbas un kaisl\u012bbas. Katrs cilv\u0113ks ir j\u0101cen\u0161as atz\u012bt augst\u0101ku par sevi gan talantu, gan tikumu zi\u0146\u0101. Ja m\u0113s t\u0101 dar\u012bsim ar visu uzc\u012bt\u012bbu, tad neiev\u0113rosim m\u016bsu tuv\u0101kajiem nek\u0101dus tr\u016bkumus, kas da\u017ereiz patie\u0161\u0101m aptum\u0161o vi\u0146os Dieva t\u0113lu. Cie\u0161ot no smagas slim\u012bbas, neilgi pirms n\u0101ves shiarhimandr\u012bts Mozus sarun\u0101 ar k\u0101du savu gar\u012bgo draugu teica: Citi var b\u016bt tikai dom\u0101, ka ir slikt\u0101ki par citiem, bet es piecdesmit septi\u0146u m\u016bka pieredzes gadu rezult\u0101t\u0101 patie\u0161\u0101m esmu izpratis, ka esmu visslikt\u0101kais. L\u012bdz\u012bgas domas par sevi bija visiem sv\u0113tajiem. T\u0101 ieroshim\u016bks Nekt\u0101rijs, p\u0113d\u0113jais kop\u012bb\u0101 izv\u0113l\u0113tais Optinas starecs, esot gara neso\u0161s gar\u012bgais t\u0113vs daudzskaitl\u012bgam gan\u0101mpulkam, vienm\u0113r ar l\u0113npr\u0101t\u012bbu teica par sevi: Es esmu ies\u0101c\u0113js, es m\u0101cos, es esmu pazaud\u0113jis jebk\u0101du j\u0113gu… Es esmu visvec\u0101kais kloster\u012b p\u0113c gadiem, \u0161eit nodz\u012bvojis vair\u0101k k\u0101 piecdesmit gadus, bet vismaz\u0101kais p\u0113c tikumiem. Es esmu skudra, lienu pa zemi un redzu visas bedres un rievas, bet br\u0101\u013ci \u013coti augstu l\u012bdz m\u0101ko\u0146iem pace\u013cas. Taisnie nenodarboj\u0101s ar izp\u0113ti, vai tas vai cits cilv\u0113ks ir cien\u012bgs sa\u0146emt cie\u0146u. Vi\u0146i nepiev\u0113rsa uzman\u012bbu daudzajiem ac\u012bm redzamajiem citu tr\u016bkumiem. Vi\u0146u doma bija piekalta tikai tam, lai nek\u0101d\u0101 gad\u012bjum\u0101 neaizmirstu, ka katrs cilv\u0113ks ir Dieva t\u0113ls un ka visus m\u016bsu darbus attiec\u012bb\u0101 pret tuv\u0101ko Kristus uztver t\u0101, it k\u0101 tie b\u016btu veikti Pa\u0161am Kristum. Mums j\u0101atceras, ka m\u016bsu v\u0113l\u0113\u0161an\u0101s neiev\u0113rot citu gr\u0113kus un tr\u016bkumus ir tikai labs nodoms, bet tas v\u0113l ir t\u0101lu no patiesas l\u0113npr\u0101t\u012bbas. Kad kristietis sasniegs piln\u012bbu \u0161aj\u0101 tikum\u0101, vi\u0146\u0161 visp\u0101r neredz\u0113s tr\u016bkumus citos cilv\u0113kos, jo vi\u0146a acu priek\u0161\u0101 st\u0101v\u0113s tikai pa\u0161a gr\u0113ki. Tie\u0161i t\u0101du cilv\u0113ku, piepild\u012btu ar patiesu sirds gudr\u012bbu, gad\u012bj\u0101s sav\u0101 dz\u012bves ce\u013c\u0101 satikt\u00a0 sirdsskaidrajam Antonijam Lielajam. K\u0101du reizi, l\u016bdzoties sav\u0101 cell\u0113, vi\u0146\u0161 sadzird\u0113ja balsi no aug\u0161as: Antonij! Tu v\u0113l neesi sasniedzis \u0101du meistara m\u0113ru, kur\u0161 dz\u012bvo Aleksandrij\u0101. V\u0113loties redz\u0113t cilv\u0113ku, kur\u0161 ir sasniedzis gar\u012bgu piln\u012bbu, sirdsskaidrais piecel\u0101s agri no r\u012bta, pa\u0146\u0113ma ce\u013ca spie\u0137i un steidz\u0101s uz Aleksandriju. Kad vi\u0146\u0161 atrada lielaj\u0101 pils\u0113t\u0101 nor\u0101d\u012bto \u0101du meistaru, tas \u013coti izbr\u012bn\u012bj\u0101s, ieraugot pie sevis ciemos paz\u012bstamo ask\u0113tu. V\u0113l vair\u0101k meistars izbr\u012bn\u012bj\u0101s par liel\u0101 stareca v\u0101rdiem, kur\u0161 pal\u016bdza vi\u0146u past\u0101st\u012bt par gar\u012bgajiem varo\u0146darbiem. \u0100du meistars teica: Es nezinu par sevi, ka es kaut kad un kaut ko labu b\u016btu izdar\u012bjis. \u0160\u012b iemesla d\u0113\u013c, r\u012bt\u0101 ce\u013coties no gultas, pirms eju uz darbu, pats sev saku: \u201eVisi \u0161\u012bs pils\u0113tas iedz\u012bvot\u0101ji no maza l\u012bdz lielam ieies Debesu valst\u012bb\u0101 savu tikumu d\u0113\u013c, bet es viens ieie\u0161u m\u016b\u017e\u012bg\u0101s mok\u0101s par saviem gr\u0113kiem.\u201d \u0160os pa\u0161us v\u0101rdus es atk\u0101rtoju sav\u0101 sird\u012b, pirms eju gul\u0113t. Dzirdot \u0101du meistara atz\u012b\u0161anos, sirdsskaidrais Antonijs izdvesa: Patiesi, mans d\u0113ls, tu esi k\u0101 izcils juvelieris, mier\u012bgi s\u0113\u017eot sav\u0101s m\u0101j\u0101s, esi ieguvis Debesu valst\u012bbu. Kaut ar\u012b es visu dz\u012bvi pavadu tuksnes\u012b, bet gar\u012bgu sapr\u0101tu neesmu ieguvis, neesmu sasniedzis apzi\u0146as m\u0113ru, ko tu paud savos v\u0101rdos. Cilv\u0113ks, kur\u0161 ir sve\u0161s krist\u012bgai l\u0113npr\u0101t\u012bbai, var padom\u0101t, ka past\u0101v\u012bga sevis pazemin\u0101\u0161ana var novest dv\u0113seli l\u012bdz gr\u016btsird\u012bbai vai pat l\u012bdz izmisumam, bet tas, protams, nav t\u0101. Dievs dod Saviem kalpiem baud\u012bt vi\u0146u gar\u012bgo darbu aug\u013cus jau zemes dz\u012bv\u0113. Sv\u0113t\u012bt\u0101js Ign\u0101tijs (Bran\u010da\u0146inovs) atcer\u0113j\u0101s, ka jaun\u012bb\u0101, esot paklaus\u012bbniekam, k\u0101du reizi izn\u0113s\u0101ja \u0113dienu klostera \u0113damz\u0101l\u0113 un, noliekot b\u013codu uz galda, pie kura s\u0113d\u0113ja citi paklaus\u012bbnieki, dom\u0101s teica: \u201ePie\u0146emiet no manis, Dieva kalpi, \u0161o niec\u012bgo kalpo\u0161anu\u201d. P\u0113k\u0161\u0146i vi\u0146a sirdi piepild\u012bja t\u0101ds prieks, ka vi\u0146\u0161 pat sagr\u012b\u013coj\u0101s. Sv\u0113t\u012bgo dv\u0113seles st\u0101vokli jaunais ask\u0113ts sajuta p\u0113c tam apm\u0113ram m\u0113nesi. Citu reizi n\u0101kamais b\u012bskaps ieg\u0101ja prosforu ceptuv\u0113 un ar iek\u0161\u0113ju sevis pazemin\u0101\u0161anu \u013coti zemu paklan\u012bj\u0101s tur str\u0101d\u0101jo\u0161iem br\u0101\u013ciem. Negaidot sv\u0113t\u012bba ar t\u0101du sp\u0113ku sk\u0101ra vi\u0146a dv\u0113seli, ka vi\u0146\u0161 mies\u012bgi zaud\u0113ja sp\u0113ku un vi\u0146am nekav\u0113joties n\u0101c\u0101s iet uz celli un likties gult\u0101. \u00a0 Sevis pazemin\u0101\u0161ana parbaud\u012bjumos \u00a0 Sirdsskaidrais Optinas Ambrosijs st\u0101st\u012bja, ka k\u0101du reizi imperators Nokolajs pirmais atbrauca uz cietumu un s\u0101ka iztauj\u0101t arestantus par k\u0101diem noziegumiem katrs no vi\u0146iem ir noties\u0101ts. Visi arest\u0113tie cent\u0101s p\u0101rliecin\u0101t valdnieku par savu nevain\u012bbu un run\u0101ja par netaisn\u012bgu ievieto\u0161anu cietum\u0101. Tad imperators pieg\u0101ja pie v\u0113l viena no vi\u0146iem un pajaut\u0101ja: Un tu par ko esi \u0161eit? Par saviem lieliem gr\u0113kiem! Man pat cietums ir par maz,- ar salauztu sirdi atbild\u0113ja arest\u0113tais. Imperators Nikolajs pirmais pabr\u012bnij\u0101s par ieslodz\u012bt\u0101 v\u0101rdiem un, pagriezies pret amatperson\u0101m, pav\u0113l\u0113ja: T\u016bl\u012bt pat atbr\u012bvojiet vi\u0146u. M\u016bsu sirdsgudr\u0101 attieksme pret cilv\u0113kiem tiek pak\u013cauta p\u0101rbaud\u012bjumiem, kad m\u0113s no vi\u0146iem cie\u0161am b\u0113das un p\u0101rbaud\u012bjumus. Var p\u0101rliecino\u0161i sevi uzskat\u012bt par visslikt\u0101ko mier\u012bga gara st\u0101vokl\u012b, bet b\u0113d\u0101s mums tas izdodas daudz gr\u016bt\u0101k. Te balsi pace\u013c pasattaisno\u0161an\u0101s, un m\u0113s metamies mekl\u0113t vain\u012bgos m\u016bsu spaidos. Lai sirds gudr\u012bba m\u016bs nepamestu p\u0101rbaud\u012bjumos, nep\u0101rtraukti ir j\u0101nodarbojas ar sevis pazemin\u0101\u0161anu. \u00a0 Kas ir sevis pazemin\u0101\u0161ana? Sevis pazemin\u0101\u0161ana- t\u0101 ir iek\u0161\u0113ja sevis aps\u016bdz\u0113\u0161ana gr\u0113c\u012bgum\u0101 un neder\u012bgum\u0101. Nodarbojoties ar sevis aps\u016bdz\u0113\u0161anu, mums j\u0101redz savu gr\u0113ku, p\u0101rbaud\u012bjumu un b\u0113du iemesli sev\u012b pa\u0161os, bet ne citos cilv\u0113kos vai \u0101r\u0113jos apst\u0101k\u013cos. Sevis pazemin\u0101\u0161ana ir vardarb\u012bba p\u0101r m\u016bsu saboj\u0101to b\u016bt\u012bbu, jo, mums esot uz zemes kritu\u0161\u0101 st\u0101vokl\u012b, ir rakstur\u012bgi sevi uzskat\u012bt par pareiziem un pier\u0101d\u012bt savu taisn\u012bbu ar vis\u0101d\u0101m vilt\u012bb\u0101m. Tai pa\u0161\u0101 laik\u0101 sevis aps\u016bdz\u0113\u0161ana kalpo par l\u012bdzekli m\u016bsu kritu\u0161\u0101s dabas izlabo\u0161anai. K\u0101 iem\u0101c\u012bties pareizi sevi aps\u016bdz\u0113t? V\u0113rs\u012bsimies pie paz\u012bstamu ask\u0113tu sv\u0113t\u012bg\u0101s pieredzes. Ieroshim\u016bks Antonijs, Kijevas Alu Lavras iem\u012btnieks, jaun\u012bb\u0101 bija paklaus\u012bbnieks Optinas kloster\u012b un stereca \u013beva gar\u012bgais d\u0113ls. Ir saglab\u0101ju\u0161\u0101s vi\u0146a atmi\u0146as par to, k\u0101 sirdskaidrais \u013bevs m\u0101c\u012bja vi\u0146am pa\u0161aps\u016bdz\u012bbu un c\u012b\u0146u ar pa\u0161attaisno\u0161anos. Gad\u012bj\u0101s, ka jauns paklaus\u012bbnieks sastr\u012bd\u0113j\u0101s ar k\u0101du un p\u0101rliecin\u0101ja pats sevi, ka taisn\u012bba piln\u012bb\u0101 ir vi\u0146am. Ta\u010du sirdsapzi\u0146a vi\u0146u \u0113da un vi\u0146\u0161 g\u0101ja pie stareca past\u0101st\u012bt par notiku\u0161o. T\u0113vs uzman\u012bgi klaus\u012bj\u0101s, da\u017ereiz pat atzin\u012bgi pam\u0101ja. Paklaus\u012bbnieks k\u013cuva dro\u0161\u0101ks un jau bez k\u0101diem ierobe\u017eojumiem s\u0101ka sevi attaisnot. Tad starecs vi\u0146u p\u0101rtrauc un teica: Labi, t\u0101tad tev ir taisn\u012bba, bet vi\u0146\u0161 ir vain\u012bgs. Tad m\u0113s ar tevi esam kviti: tu tagad esi taisnais un tev tagad gar mani nav nek\u0101das da\u013cas. Ej ar Dievu- tu esi gl\u0101bts. Bet mani atst\u0101j, jo mans uzdevums izmantot darbu un laiku gr\u0113ciniekiem. Ej, ej ar savu taisnumu, bet mums, gr\u0113ciniekiem, netrauc\u0113. Lai izlabotu lietu un atgrieztu sev stareca labv\u0113l\u012bbu, jaunais cilv\u0113ks s\u0101ka v\u0113l vair\u0101k sevi attaisnot un pier\u0101d\u012bt, ka t\u0113vs vi\u0146u nav t\u0101 sapratis. Bet atbild\u0113 dzird\u0113ja stareca v\u0101rdus: T\u0101tad tu esi v\u0113l taisn\u0101ks. Ej, nu ej, aiz durv\u012bm gaida gr\u0113cinieki, bet tu vi\u0146iem trauc\u0113. Paklaus\u012bbnieks izn\u0101k no sirdsskaidr\u0101, j\u016btot sevi k\u0101 sasietu gan k\u0101j\u0101s, gan rok\u0101s. Iet uz savu celli, lai nomierin\u0101tos, bet tur, tie\u0161i pret\u0113ji, skumjas satriec vi\u0146a sirdi ar v\u0113l liel\u0101ku sp\u0113ku. Vi\u0146\u0161 atgrie\u017eas pie stareca un cen\u0161as paskaidrot vi\u0146am, ka nav peln\u012bjis savas mor\u0101l\u0101s cie\u0161anas. T\u0113vs \u013bevs piekr\u012bt, ka vi\u0146\u0161 cie\u0161 nevain\u012bgs, un atkal izvada vi\u0146u no celles. Viz\u012btes ar \u0161\u0101diem rezult\u0101tiem turpin\u0101sies l\u012bdz br\u012bdim, kad paklaus\u012bbnieks apzin\u0101sies savu vainu un s\u0101ks aps\u016bdz\u0113t sevi pa\u0161u. Tad ar\u012b starecs \u013bevs p\u0101rv\u0113r\u0161as no nepiel\u016bdzama tiesne\u0161a pa\u0161\u0101 maig\u0101kaj\u0101, b\u0113rnus m\u012blo\u0161\u0101kaj\u0101 m\u0101t\u0113. Optinas klostera priek\u0161niekam arhimandr\u012btam Mozum, at\u0161\u0137ir\u012bb\u0101 no sava l\u012bdzgaitnieka stareca \u013beva, bija cit\u0101ds raksturs un vi\u0146\u0161 darboj\u0101s ar cit\u0101d\u0101m metod\u0113m. M\u0113r\u0137is starecam Mozum bija t\u0101ds pat k\u0101 sirdsskaidrajam \u013bevam: noteikti iem\u0101c\u012bt katram m\u016bkam pa\u0161aps\u016bdz\u012bbu. K\u0101du reizi, apstaig\u0101jot klosteri, vi\u0146\u0161 pieg\u0101ja pie br\u0101\u013ciem, kuri mazg\u0101ja gur\u0137us, kas bija sav\u0101kti s\u0101l\u012b\u0161anai. V\u0113r\u0161oties pie vec\u0101k\u0101 no vi\u0146iem, t\u0113vs Mozus teica: Gur\u0137i liekas ir pamazi? N\u0113, t\u0113vs, gur\u0137i ir labi, pa\u0161\u0101 laik\u0101 no\u0146emti,- atbild\u0113ja m\u016bks. P\u0113c neilga laika, tiekoties ar vi\u0146u, arhimandr\u012bts atkal atk\u0101rtoja, ka gur\u0137i, liekas, bija s\u012bki. D\u0101rznieks atkal s\u0101ka attaisnoties un pier\u0101d\u012bt, ka gur\u0137i ir \u013coti labi. Divu ned\u0113\u013cu laik\u0101 arhimandr\u012bts vair\u0101kas reizes kautr\u012bgi teica m\u016bkam savu\u00a0 viedokli par gur\u0137iem, t\u0101, ka tas s\u0101ka par to noskumt un, beidzot, nol\u0113ma izskaidroties ar starecu. Atn\u0101ca pie vi\u0146a un teica: T\u0113vs, j\u016bs man par gur\u0137iem teic\u0101t vair\u0101kas reizes, ka tie ir s\u012bki, bet es jums run\u0101ju pret\u012b, piedodiet Dieva d\u0113\u013c. Tikai to es, br\u0101li, gaid\u012bju,- tieca arhimandr\u012bts Mozus m\u016bkam, kur\u0161 beidzot sevi aps\u016bdz\u0113ja. P\u0113c tam starecs, neatg\u0101dinot par gur\u0137iem, nomierin\u0101ja d\u0101rznieku un atlaida vi\u0146u ar mieru. Ponomarevs Radions \u0145ikitas d\u0113ls, m\u016bku k\u0101rt\u0101 Ilarions, iest\u0101j\u0101s paklaus\u012bbnieku skait\u0101 Optinas kloster\u012b gados, kad to vad\u012bja arhimandr\u012bts Mozus. Vi\u0146\u0161 praks\u0113 apguva gar\u012bg\u0101s dz\u012bves lielo Optinas starecu m\u0101c\u012bbu stundas un p\u0113c tam pats k\u013cuva par klostera fili\u0101les priek\u0161nieku un klostera gar\u012bgo t\u0113vu. Sirdsskaidrais starecs Ilarions m\u0101c\u012bja jaun\u0101kos vec\u0101kajiem izr\u0101d\u012bt cie\u0146u, izb\u0113gt pret\u012b run\u0101\u0161anu un ne pret vienu neb\u016bt nekaun\u012bgam.Vi\u0146\u0161 ieteica nerun\u0101t pret\u012b vec\u0101kajiem pat tad, ja vi\u0146i, k\u0101 liekas, izsaka netaisnu aizr\u0101d\u012bjumu. \u0160aj\u0101 gad\u012bjum\u0101 paskaidrojumu viet\u0101 noder\u012bg\u0101k ir tikai pateikt: \u201ePiedodiet Dieva d\u0113\u013c\u201d. No t\u0101das uzved\u012bbas m\u0113s neko nezaud\u0113sim citu ac\u012bs, tie\u0161i pret\u0113ji- ieg\u016bsim. Dv\u0113seles gl\u0101b\u0161anai noder\u012bg\u0101k apzin\u0101ties sevi vis\u0101 par vain\u012bgu un no visiem k\u0101 p\u0113d\u0113jo, nevis sevi attaisnot, tas n\u0101k no lepn\u012bbas. Lepniem Dievs pretojas, l\u0113npr\u0101t\u012bgiem dod sv\u0113t\u012bbu. J\u0101saprot, ka, ja mums pat ir taisn\u012bba un vai neesam tik vain\u012bgi, k\u0101 dom\u0101 priek\u0161nieks, tom\u0113r Dieva priek\u0161\u0101, l\u012bdz\u012bgi visiem cilv\u0113kiem, esam vain\u012bgi daudzos gr\u0113kos. Dievs attaisno tikai tos, kuri sird\u012b sevi saj\u016bt k\u0101 lielus gr\u0113ciniekus. Borisag\u013ceba kloster\u012b, kas atrodas Rostovas tuvum\u0101, dz\u012bvoja sirdsskaidrais Irinarhs. Da\u017ei nekrietni m\u016bki, kurus aps\u016bdz\u0113ja sv\u0113t\u0101 t\u0113va ask\u0113tisk\u0101 dz\u012bve, apmeloja sterecu igumena klostera priek\u0161nieka Hergomena priek\u0161\u0101 un pan\u0101ca vi\u0146a izs\u016bt\u012b\u0161anu no klostera. Sirdsskaidrais Irinarhs dev\u0101s uz Rostovu un apmet\u0101s tur sv\u0113t\u0101 L\u0101cara kloster\u012b, kur turpin\u0101ja savus ask\u0113tiskos darbus. Tad igumens Hermogens un br\u0101\u013ci, apzinoties savu netaisno r\u012bc\u012bbu, nol\u0113ma l\u016bgt starecu Irinarhu atgriezties Borisag\u013ceba kloster\u012b. Vi\u0146u s\u016bt\u012btais paklaus\u012bbnieks nodeva vi\u0146u l\u016bgumu sirdsskaidrajam un tas atgriez\u0101s iepriek\u0161\u0113j\u0101 dz\u012bves viet\u0101. Uzlicis sev visu vainu par izdz\u012b\u0161anu no klostera, sirdsskaidrais Irinarhs l\u0113npr\u0101t\u012bgi teica: -Dievs, br\u0101\u013ci ir taisni un vi\u0146i Tev pienes taisnus darbus, ta\u010du es, smirdo\u0161ais esmu bez tikumiem. \u00a0\u201eNetaisn\u012bba, aizkaitina parastu cilv\u0113ku, bet, kad vi\u0146\u0161 caur uzman\u012bbu pret savu sirdsapzi\u0146u iem\u0101c\u012bsies vainu atrast sev\u012b, tad vi\u0146\u0161 vispirms ties\u0101s un nosod\u012bs pats sevi un t\u0101d\u0113\u013c tuv\u0101k\u0101 tiesu uz\u0146ems k\u0101 peln\u012btu no Dieva k\u0101 sodu par gr\u0113ku un ne tikai nekrit\u012bs aizkaitin\u0101jum\u0101, bet pateiksies tuv\u0101kajam. Ja stingri vad\u0101s p\u0113c sirdsapzi\u0146as un piepal\u012bdzot izgl\u012btojo\u0161ai sv\u0113t\u012bbai, cilv\u0113kam pa\u0161attaisno\u0161an\u0101s viet\u0101 maz- pa mazam s\u0101k veidoties sevis nosod\u012b\u0161ana un pareizs skats uz sevi vai sevis iepaz\u012b\u0161ana, tad visi iepriek\u0161\u0113jie rupjie kritieni dara smagu vi\u0146a dv\u0113seli, bet sekojo\u0161ie tiek iev\u0113roti vismaz\u0101kos s\u012bkumos un\u00a0 neliek\u00a0 mieru j\u016bt\u012bgajai sirdsapzi\u0146ai, rezult\u0101t\u0101 tiek ieg\u016bta jau past\u0101v\u012bga, patiesa sevis nosod\u012b\u0161ana par visu, kas\u00a0 ar vi\u0146u notiek\u00a0 un ir pret\u0113js Dieva likumam\u201d. Mums ir nepiecie\u0161ams sevi nosod\u012bt visos dz\u012bves apst\u0101k\u013cos: miera st\u0101vokl\u012b un p\u0101rbaud\u012bjumu laik\u0101, peln\u012btu sodu un nepeln\u012btu cie\u0161anu laik\u0101. Ir smagi, protams, nodarboties ar sevis nosod\u012b\u0161anu, cie\u0161ot kaut k\u0101du netaisn\u012bbu, bet ne maz\u0101k gr\u016bti sevi ir nosod\u012bt, kad slav\u0113 m\u016bsu \u0161\u0137ietamos vai \u012bstos tikumus. Ta\u010du, uzvarot lepn\u012bbu, var viegli sevi nosod\u012bt pat tad, kad m\u016bs uznes vai l\u012bdz debes\u012bm. K\u0101du reizi k\u0101ds ierom\u016bks apciemoja shim\u016bku…<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[379],"tags":[],"class_list":["post-2226","post","type-post","status-publish","format-standard","hentry","category-nikolaja-vestnesis-2018"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2226\/"}],"collection":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/users\/6\/"}],"replies":[{"embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/comments\/?post=2226"}],"version-history":[{"count":2,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2226\/revisions\/"}],"predecessor-version":[{"id":2243,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/posts\/2226\/revisions\/2243\/"}],"wp:attachment":[{"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/media\/?parent=2226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/categories\/?post=2226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.morskoj-sobor.lv\/lv\/wp-json\/wp\/v2\/tags\/?post=2226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}